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Apuleius Madaurensis Metamorphoses, Livre II

Texte, Introduction et Commentaire


Danielle van Mal-Maeder

Identity, Culture and Globalization

The Annals of the International Institute of Sociology – Volume 8


Yitzhak Sternberg

Edited by Eliezer Ben-Rafael

This book is about contemporary sociological analysis: its discussions, contradictions and controversies. Authors from various backgrounds discuss developments on all continents.
The 34 contributions are centered on six themes. The first is multiple modernities, showing us that there is no single road to the modernization of societies. The second theme is globalization, with new concepts like spatialization, world languages and new social movements. In part three, multiculturalism and diaspora movements are viewed as the pivotal factors for change in many societies. The fourth theme is the decline of the accountability of the state, concentrating on the shortcomings of traditional states and the emergence of new resources. In part five, the concept of postmodernity is discussed from the angles of identity, social reality, detachment and legacy.
Finally, the sixth part, ‘Toward a New Agenda’ looks into the future and lets sociology (or rather social knowledge) play a major part in today’s society.
This volume is a rich collection of practical examples and solid arguments by some of the best sociologists in the world.

Also available in paperback (ISBN 9004128735).


Michiel Leezenberg

This study presents an approach to metaphor that systematically takes contextual factors into account. It analyses how metaphors both depend on, and change, the context in which they are uttered, and specifically, how metaphorical interpretation involves the articulation of asserted, implied and presupposed material. It supplements this semantic analysis with a practice-based account of metaphor at the conceptual level, which stresses the role of sociocultural factors in concept formation.

Islamische Philosophie und die Krise der Moderne

Das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes


Georges Tamer

This book fills the gap in the research of Leo Strauss (1899 - 1973) showing the influence of Alfarabi (870 - 950), Avicenna (980 - 1037) and Averroes (1126 - 1198) on his thought. The first part is historically-philologically oriented and contains neglected material where it presents a new approach to Leo Strauss's work. The second part discusses Strauss's reaction towards the crisis of modernity, stimulated by Islamic philosophy, as well as his nomic understanding of religion as the essential features of his political philosophy. Since Alfarabi is the Muslim Philosopher who had the greatest influence on Strauss's thought, his philosophy will also be analysed. This book offers the opportunity to discover an interesting aspect of the encounter of cultures, and contribute to a modern reception of Islamic philosophy.


Edited by Alan Avery-Peck, Jacob Neusner and Bruce D. Chilton

The authors have asked of the documents of the Dead Sea Library found at Qumran a simple question: how does each participate in a single Judaic religious system? They propose a reading of the Scrolls from the hypothesis that all of them, in one way or another, rest upon one, authoritative, Judaism. Their analysis of the Dead Sea Scrolls describes how diverse writings hold together to make a single coherent statement, to stand for a religious system possessed of integrity and wisdom.
This account of the world view of Judaism covers principal questions addressed to any Judaic religious system: the doctrine of God, the Torah, and matters of history, wisdom, and mysticism. When it comes to the way of life, they include the evidence of the material culture of the community as well as practical matters of religious conduct.
How the community’s world view comes to realization is suggested by its treatment of the calendar, by its provision of laws that concern women, by questions of cultic and secular purity, by its piety and forms of worship and views of Temple, sacrifice, and the like.
Finally, with the community’s definition of ‘Israel’ and of itself in relationship to ‘Israel’, inclusive of Israelites excluded from this ‘Israel’, an account is gained of the theory of who and what is Israel that animates the particular Judaism represented in these writings.

"Of Wood and Stone"

The Significance of Israelite Cultic Items in the Bible and its Early Interpreters


Elizabeth C. LaRocca-Pitts

The Hebrew Bible contains varying opinions concerning which cultic items or objects used in worship were appropriate for use within YHWHism and which were not. By analyzing every passage which mentions "high places" (bamot), sacred trees or poles (asherim), standing stones, altars, and cultic statuary, this study reveals that a remarkable diversity of cultic practices fell within the bounds of acceptability in ancient Israel. Also included are three chapters exploring the particular understandings of these items in the LXX, Vulgate, Targumim, and other early Jewish sources. Opposing the long-held generalization that use of these items was unanimously viewed by biblical authors as syncretistic, this study shows that, with the exception of cultic statuary, all of these items were, at one time or another, legitimate components of Israelite worship. Thus they provide witness to a diversity of theologies and ritual practices within YHWHism previously unappreciated.

Under Every Green Tree

Popular Religion in Sixth-century Judah


Susan Ackerman

"By focusing on the forms of religious expression which the sixth-century prophets condemn, we can begin to apprehend the diversity which characterized exilic religion. Moreover, by recognizing the polemical nature of the prophetic critiques and by resolving to read these critiques without prophetic prejudice and instead with a non-judgmental eye, we can place ourselves in a position to re-evaluate the traditional descriptions of the sixth-century cult. Our task, then, is to read anew; our aim is to judge afresh. With this goal in mind, we turn our attention to the major prophetic texts which will comprise our study: Jeremiah 7 and 44, Ezekiel 8, Isaiah 57, and Isaiah 65." - From the Introduction


M.C.A. Korpel

Series: Pericope, 2

The Book of Ruth reads like a novel. Scholars agree on the literary virtuosity of its author, but are deeply divided about the way she or he has structured the work. For the first time ever,
The Structure of the Book of Ruth makes use of hitherto neglected evidence from ancient Hebrew, Greek, Syriac and Latin manuscripts in an attempt to create a more objective basis for discussions about the book’s structure.

This type of structural analysis is a powerful new tool in the hands of Bible scholars. Structural irregularities appear to elucidate the redactional history of the Book of Ruth. Structural breaks and links appear to function as markers indicating a certain understanding of the text to the exclusion of other possibilities.

The question of divine justice comes out as the central theme of the book. Is it justified to accuse God of injustice, as Naomi did? The time when this problem was most virulent was the exilic and post-exilic period. Naomi appears to stand for the old Zion, the embittered widow of Lamentations 1. Ruth is a personification of the new Zion, the bride whom her divine husband will marry again. The remarkable openness to an active role of foreigners and women in the restoration of Israel is a deliberate protest against the draconic measures of Ezra and Nehemiah against marriages with foreign women.

Arabic Morphology and Phonology

Based on the Marāḥ al-arwāḥ by Aḥmad b. ‘Aī b. Mas‘ūd


Joyce Åkesson

This volume presents a comprehensive study of Arabic morpho-phonology with its basics and intricacies, by making available a wide range of material from the 8th century A.D. until our days and exploring the main topics that arise.
It uses as its point of departure an unused source: the end of the 13th century Marāḥ al-arwāḥ by Aḥmad b. ‘alī Mas‘ūd, which is critically edited and provided with an introduction, an English translation and an extensive commentary. It offers an analysis of many grammatical theories, paradigms, qur'anical citations, verses of poetry, dialectal variants and Semitic words and concludes with various indices that make the enormous body of information easily accessible.