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Josh Brandt

At the outset of the Republic, Polemarchus advances the bold thesis that “justice is the art which gives benefit to friends and injury to enemies”. He quickly rejects the hypothesis, and what follows is a long tradition of neglecting the ethics of enmity. The parallel issue of how friendship (and other positive relationships) affects the moral sphere has, by contrast, been greatly illuminated by discussions both ancient and contemporary. This article connects this existing work to the less explored topic of the normative significance of our negative relationships. I explain how negative partiality should be conceptualized through reference to the positive analogue, and argue that at least some forms of negative partiality are justified. I further explore the connection between positive and negative relationships by showing how both are justified by ongoing histories of encounter (though of different kinds). However, I also argue that these relationships are in some important ways asymmetrical (i.e. friendship is not the mirror image of enmity).

Neil Davidson


This article is a response to some of the criticisms made of How Revolutionary were the Bourgeois Revolutions? by Gerstenberger, Post and Riley. In particular, it focuses on two issues of definition – that of capitalism and the capitalist nation-state – which arise from the book’s ‘consequentialist’ claim that bourgeois revolutions are defined by a particular outcome: the establishment of nation-states dedicated to the accumulation of capital.

Luis Tapia Mealla


René Zavaleta set out to deepen the explanation of the history of Bolivia by developing a set of ideas about long-term structures of pre-Hispanic and colonial origin and their forms of overlap. This paper analyses the conceptual structure of Zavaleta’s proposal and the place of history within it.

Brian Kelly


For more than a generation, historical interpretations of emancipation in the United States have acknowledged that the slaves played a central role in driving that process forward. This is a critically important advance, and one worth defending. But it is also a perspective whose influence seems increasingly precarious. This article explores the complex relationship between the slaves’ ‘revolution from below’ and the bourgeois revolution directed from above, in part through an appraisal of W.E.B. Du Bois’s argument about the ‘slaves’ general strike’ and the wider revolutionary upheaval encompassing civil war and reconstruction. Grounded in a close familiarity with sources and interpretive trends, the article offers a detailed reading of shifting perspectives in current historiography, a comprehensive review of left engagement with Du Bois’s work, and an extended ‘critical and sympathetic’ appraisal of his major work from within the framework of the Marxist tradition.

Motley Society, Plurinationalism, and the Integral State

Álvaro García Linera’s Use of Gramsci and Zavaleta

Anne Freeland


This article examines Bolivian vice president Álvaro García Linera’s use of concepts originating in the work of Antonio Gramsci and Bolivian sociologist René Zavaleta Mercado. Zavaleta’s concept of sociedad abigarrada (usually translated as ‘motley society’) has a history of misappropriation in which García Linera participates by articulating it with the related concept of the estado aparente to claim that the merely ‘apparent’ state which does not effectively represent the heterogeneous social reality of a country like Bolivia is abolished with the official establishment of the Plurinational State in 2009. This ideologeme of the Plurinational State as one that faithfully represents Bolivia’s abigarramiento is equated with the Gramscian stato integrale, which in Gramsci refers to the state proper plus civil society where these are thoroughly integrated to function as an organic whole (the modern capitalist nation-state). Beyond merely misusing the borrowed terms of this discursive operation, García Linera gives a prescriptive value to concepts developed for an analytical purpose to validate the existing regime.

Miranda Goodman-Wilson and Lauren Highfill


Colleges are experiencing an increase in requests for Emotional Support Animals (ESAs) to live on campus. However, misconceptions about policies pertaining to ESAs are pervasive. No formal, published study has yet examined the opinions of those who are most impacted—faculty and students. In the present study, 45 faculty and 228 students (49 living with an ESA) were surveyed about their understanding of ESAs and ESA-related policies. Participants were asked about the perceived benefits and disadvantages of having an ESA at college. Results indicate that the majority of faculty and students are supportive of ESAs on campus generally. However, opinions about permitting ESAs into academic spaces are considerably more mixed. Among both faculty and students, there is much confusion about the rules which govern their presence on campus. The survey also revealed support for increased accountability measures for ESAs in the form of training qualifications and welfare considerations.