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A Critical Edition of a Seventeenth-century Volga-Turkī Source
Editor / Translator:
The Book of the Činggis Legend is a product of the steppe’s oral historiography, referring to events from the 13th−17th centuries, and presents the collective historical consciousness of the nomadic peoples of the Volga region's Turco-Tatar world.
The stories offer abundant information on the society, way of thinking and morals of the nomads, one of them can even be regarded as a kind of nomad “mirror of princes”. The other ones incorporate such crucial events in the Volga region as the islamization of nomad clans, epidemic, famine, the appearance of Halley’s Comet, the uprising of the Bashkirs, etc.
This book includes the first critical text edition of the source, the first full translation into English along with a glossary, historical comments, a huge apparatus and the three most complete facsimiles of the manuscript.
The stories offer abundant information on the society, way of thinking and morals of the nomads, one of them can even be regarded as a kind of nomad “mirror of princes”. The other ones incorporate such crucial events in the Volga region as the islamization of nomad clans, epidemic, famine, the appearance of Halley’s Comet, the uprising of the Bashkirs, etc.
This book includes the first critical text edition of the source, the first full translation into English along with a glossary, historical comments, a huge apparatus and the three most complete facsimiles of the manuscript.
A Critical Edition of a Seventeenth-century Volga-Turkī Source
The Book of the Činggis Legend is a product of the steppe’s oral historiography, referring to events from the 13th−17th centuries, and presents the collective historical consciousness of the nomadic peoples of the Volga region's Turco-Tatar world.
The stories offer abundant information on the society, way of thinking and morals of the nomads, one of them can even be regarded as a kind of nomad “mirror of princes”. The other ones incorporate such crucial events in the Volga region as the islamization of nomad clans, epidemic, famine, the appearance of Halley’s Comet, the uprising of the Bashkirs, etc.
This book includes the first critical text edition of the source, the first full translation into English along with a glossary, historical comments, a huge apparatus and the three most complete facsimiles of the manuscript.
The stories offer abundant information on the society, way of thinking and morals of the nomads, one of them can even be regarded as a kind of nomad “mirror of princes”. The other ones incorporate such crucial events in the Volga region as the islamization of nomad clans, epidemic, famine, the appearance of Halley’s Comet, the uprising of the Bashkirs, etc.
This book includes the first critical text edition of the source, the first full translation into English along with a glossary, historical comments, a huge apparatus and the three most complete facsimiles of the manuscript.
Editor:
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking.
Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles.
Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles.
Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
Editor:
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking.
Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles.
Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles.
Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari