of Hermas and the Pauline Legacy, Jonathan E. Soyars traces the influence of Pauline literary traditions upon one of the most widely attested and influential apocalyptic texts from early Christianity. Scholarship largely considers Hermas to have known very little about Pauline letters, but by looking beyond verbatim quotations Soyars discovers extensive evidence of his adoption, adaptation, and synthesis of identifiable Pauline material in the
Visions, Mandates, and
Similitudes sections. Hermas emerges as a Pauline interpreter who creatively engages topics and themes developed within and across the Pauline letters through time. These results reconnect the
Shepherd with early Paulinism and extend reconstructions of the sphere of Pauline influence in the second century C.E.
The Tradition of Hermes Trismegistus, Christian H. Bull argues that the treatises attributed to Hermes Trismegistus reflect the spiritual exercises and ritual practices of loosely organized brotherhoods in Egypt. These small groups were directed by Egyptian priests educated in the traditional lore of the temples, but also conversant with Greek philosophy. Such priests, who were increasingly dispossessed with the gradual demise of the Egyptian temples, could find eager adherents among a Greek-speaking audience seeking for the wisdom of the Egyptian Hermes, who was widely considered to be an important source for the philosophies of Pythagoras and Plato. The volume contains a comprehensive analysis of the myths of Hermes Trismegistus, a reevaluation of the Way of Hermes, and a contextualization of this ritual tradition.
Where Dreams May Come was the winner of the 2018 Charles J. Goodwin Award of Merit, awarded by the Society for Classical Studies.
In this book, Gil H. Renberg examines the ancient religious phenomenon of “incubation", the ritual of sleeping at a divinity’s sanctuary in order to obtain a prophetic or therapeutic dream. Most prominently associated with the Panhellenic healing god Asklepios, incubation was also practiced at the cult sites of numerous other divinities throughout the Greek world, but it is first known from ancient Near Eastern sources and was established in Pharaonic Egypt by the time of the Macedonian conquest; later, Christian worship came to include similar practices. Renberg’s exhaustive study represents the first attempt to collect and analyze the evidence for incubation from Sumerian to Byzantine and Merovingian times, thus making an important contribution to religious history.
This historical study argues that the Mandaean religion originated under Sasanid rule in the fifth century, not earlier as has been widely accepted. It analyzes primary sources in Syriac, Mandaic, and Arabic to clarify the early history of Mandaeism. This religion, along with several other, shorter-lived new faiths, such as Kentaeism, began in a period of state-sponsored persecution of Babylonian paganism. The Mandaeans would survive to become one of many groups known as Ṣābians by their Muslim neighbors. Rather than seeking to elucidate the history of Mandaeism in terms of other religions to which it can be related, this study approaches the religion through the history of its social contexts.