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Epistolary Literature, Circulation, and The Gospels for All Christians
著者: David Smith
In The Epistles for All Christians, David Smith argues that epistolary literature offers analogous evidence of circulation to the Gospels. Since Richard Bauckham’s edited volume The Gospels for All Christians was published in 1998, debate over the validity of the contributors’ claims that the Gospels were written for “all Christians” has revolved around interpretation. Smith brings circulation to bear on the conversation.
Studying ancient media practices of publication and circulation and using social network theory, Smith makes a compelling case that if the evangelists did not expect their texts to circulate they would be atypical.
著者: Peter Malik
Since ancient works were preserved by means of handwritten copies, critical enquiry into their texts necessitates the study of such copies. In P.Beatty III (P47): The Codex, Its Scribe, and Its Text, Peter Malik focuses on the earliest extensive copy of the Book of Revelation. Integrating matters of palaeography, codicology, and scribal practice with textual analysis, Malik sheds new light on this largely neglected, yet crucially important, early Christian papyrus. Notable contributions include a new proposed date for P47, identification of several previously unreported scribal corrections, as well as the discovery of the manuscript’s close affinity with the Sahidic version. Significantly, Malik’s detailed, data-rich analyses are accompanied by a fresh transcription and, for the first time, high-resolution colour photographs of the manuscript.
Ancient texts, once written by hand on parchment and papyrus, are now increasingly discoverable online in newly digitized editions, and their readers now work online as well as in traditional libraries. So what does this mean for how scholars may now engage with these texts, and for how the disciplines of biblical, Jewish and Christian studies might develop? These are the questions that contributors to this volume address. Subjects discussed include textual criticism, palaeography, philology, the nature of ancient monotheism, and how new tools and resources such as blogs, wikis, databases and digital publications may transform the ways in which contemporary scholars engage with historical sources. Contributors attest to the emergence of a conscious recognition of something new in the way that we may now study ancient writings, and the possibilities that this new awareness raises.