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The Song Dynasty Making of China’s Greatest Poet
Irreducible to conventional labels usually applied to him, the Tang poet Du Fu (712–770) both defined and was defined by the literary, intellectual, and socio-political cultures of the Song dynasty (960–1279).
Jue Chen not only argues in his work that Du Fu was constructed according to particular literary and intellectual agendas of Song literati but also that conventional labels applied to Du Fu do not accurately represent this construction campaign. He also discusses how Du Fu’s image as the greatest poet sheds unique light on issues that can deepen our understanding of the subtleties in the poetic culture of Song China.
Jue Chen not only argues in his work that Du Fu was constructed according to particular literary and intellectual agendas of Song literati but also that conventional labels applied to Du Fu do not accurately represent this construction campaign. He also discusses how Du Fu’s image as the greatest poet sheds unique light on issues that can deepen our understanding of the subtleties in the poetic culture of Song China.
The Song Dynasty Making of China’s Greatest Poet
Irreducible to conventional labels usually applied to him, the Tang poet Du Fu (712–770) both defined and was defined by the literary, intellectual, and socio-political cultures of the Song dynasty (960–1279).
Jue Chen not only argues in his work that Du Fu was constructed according to particular literary and intellectual agendas of Song literati but also that conventional labels applied to Du Fu do not accurately represent this construction campaign. He also discusses how Du Fu’s image as the greatest poet sheds unique light on issues that can deepen our understanding of the subtleties in the poetic culture of Song China.
Jue Chen not only argues in his work that Du Fu was constructed according to particular literary and intellectual agendas of Song literati but also that conventional labels applied to Du Fu do not accurately represent this construction campaign. He also discusses how Du Fu’s image as the greatest poet sheds unique light on issues that can deepen our understanding of the subtleties in the poetic culture of Song China.
Sayings, Memory, Verse, and Knowledge
As the first study of manuscript collections, this book asks what changes when sayings, stories, songs, and spells are brought together on the same carrier.
Covering a plethora of manuscripts from the Warring States and early empires, and spanning sources from philosophy, historiography, poetry, and technical literature, this study describes the whole life-cycle of multiple texts collected on a single manuscript.
Drawing on comparative and interdisciplinary advances and based on careful study of manuscript materiality and textuality, this book shows the importance of collections in the development of and access to text and knowledge in early China.
Covering a plethora of manuscripts from the Warring States and early empires, and spanning sources from philosophy, historiography, poetry, and technical literature, this study describes the whole life-cycle of multiple texts collected on a single manuscript.
Drawing on comparative and interdisciplinary advances and based on careful study of manuscript materiality and textuality, this book shows the importance of collections in the development of and access to text and knowledge in early China.
Sayings, Memory, Verse, and Knowledge
As the first study of manuscript collections, this book asks what changes when sayings, stories, songs, and spells are brought together on the same carrier.
Covering a plethora of manuscripts from the Warring States and early empires, and spanning sources from philosophy, historiography, poetry, and technical literature, this study describes the whole life-cycle of multiple texts collected on a single manuscript.
Drawing on comparative and interdisciplinary advances and based on careful study of manuscript materiality and textuality, this book shows the importance of collections in the development of and access to text and knowledge in early China.
Covering a plethora of manuscripts from the Warring States and early empires, and spanning sources from philosophy, historiography, poetry, and technical literature, this study describes the whole life-cycle of multiple texts collected on a single manuscript.
Drawing on comparative and interdisciplinary advances and based on careful study of manuscript materiality and textuality, this book shows the importance of collections in the development of and access to text and knowledge in early China.
Zen and the Tantric Teachings in Premodern Japan
When a Zen teacher tells you to point at your mind, which part of your body do you point at?
According to the Japanese master Chikotsu Daie (1229–1312), you should point at the fistful of meat that is your heart. Esoteric Zen demonstrates that far from an outlier, Daie's understanding reflects the medieval Buddhist mainstream, in which tantric teachings and Zen were closely entwined movements that often developed within the same circles of thinkers and texts. ,br/> Drawing on newly discovered manuscript materials, it shows how medieval practitioners constructed a unique form of Zen by drawing on tantric doctrinal discourses.
According to the Japanese master Chikotsu Daie (1229–1312), you should point at the fistful of meat that is your heart. Esoteric Zen demonstrates that far from an outlier, Daie's understanding reflects the medieval Buddhist mainstream, in which tantric teachings and Zen were closely entwined movements that often developed within the same circles of thinkers and texts. ,br/> Drawing on newly discovered manuscript materials, it shows how medieval practitioners constructed a unique form of Zen by drawing on tantric doctrinal discourses.
Zen and the Tantric Teachings in Premodern Japan
When a Zen teacher tells you to point at your mind, which part of your body do you point at?
According to the Japanese master Chikotsu Daie (1229–1312), you should point at the fistful of meat that is your heart. Esoteric Zen demonstrates that far from an outlier, Daie's understanding reflects the medieval Buddhist mainstream, in which tantric teachings and Zen were closely entwined movements that often developed within the same circles of thinkers and texts. ,br/> Drawing on newly discovered manuscript materials, it shows how medieval practitioners constructed a unique form of Zen by drawing on tantric doctrinal discourses.
According to the Japanese master Chikotsu Daie (1229–1312), you should point at the fistful of meat that is your heart. Esoteric Zen demonstrates that far from an outlier, Daie's understanding reflects the medieval Buddhist mainstream, in which tantric teachings and Zen were closely entwined movements that often developed within the same circles of thinkers and texts. ,br/> Drawing on newly discovered manuscript materials, it shows how medieval practitioners constructed a unique form of Zen by drawing on tantric doctrinal discourses.
Voices from the 2019 Anti-extradition Movement.
Hongkongers’ Fight for Freedom: Voices from the 2019 Anti-extradition Movement documents this momentous episode in the history of Hong Kong through the voices of its participants. Drawing on the interviews of 56 participants, this book portrays how normally acquiescent Hongkongers joined the Movement en masse, driven by government intransigence, police brutality and flagrant injustice. It also conveys the deep emotions and strong sense of commitment and identity which evolved in the process. The Movement was a courageous effort by its citizens to defend their freedoms, but sadly, it also marked the beginning of the city’s sharp descent into Chinese tyranny. While a curtain of silence now enshrouds Hong Kong, it is imperative that these voices of resistance be preserved and heard.
Voices from the 2019 Anti-extradition Movement.
Hongkongers’ Fight for Freedom: Voices from the 2019 Anti-extradition Movement documents this momentous episode in the history of Hong Kong through the voices of its participants. Drawing on the interviews of 56 participants, this book portrays how normally acquiescent Hongkongers joined the Movement en masse, driven by government intransigence, police brutality and flagrant injustice. It also conveys the deep emotions and strong sense of commitment and identity which evolved in the process. The Movement was a courageous effort by its citizens to defend their freedoms, but sadly, it also marked the beginning of the city’s sharp descent into Chinese tyranny. While a curtain of silence now enshrouds Hong Kong, it is imperative that these voices of resistance be preserved and heard.
Texts, Traditions and Practices, 10th-21st Centuries
Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.
Texts, Traditions and Practices, 10th-21st Centuries
Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.
Aspects of Foreign Relations, Politics, and Nationality, 1980-1999
The breakup of the Union of Soviet Socialist Republics (USSR) in 1991 had significant repercussions on Chinese politics, foreign policy, and other aspects. In this book, Jie Li examines the evolution of Chinese intellectual perceptions of the Soviet Union in the 1980s and 1990s, before and after the collapse.
Relying on a larger body of updated Chinese sources, Li re-evaluates many key issues in post-Mao Chinese Sovietology, arguing that the Chinese views on the Soviet Union had been influenced and shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China’s domestic political climate, and the political developments in Moscow. By researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world.
Relying on a larger body of updated Chinese sources, Li re-evaluates many key issues in post-Mao Chinese Sovietology, arguing that the Chinese views on the Soviet Union had been influenced and shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China’s domestic political climate, and the political developments in Moscow. By researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world.
Aspects of Foreign Relations, Politics, and Nationality, 1980-1999
The breakup of the Union of Soviet Socialist Republics (USSR) in 1991 had significant repercussions on Chinese politics, foreign policy, and other aspects. In this book, Jie Li examines the evolution of Chinese intellectual perceptions of the Soviet Union in the 1980s and 1990s, before and after the collapse.
Relying on a larger body of updated Chinese sources, Li re-evaluates many key issues in post-Mao Chinese Sovietology, arguing that the Chinese views on the Soviet Union had been influenced and shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China’s domestic political climate, and the political developments in Moscow. By researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world.
Relying on a larger body of updated Chinese sources, Li re-evaluates many key issues in post-Mao Chinese Sovietology, arguing that the Chinese views on the Soviet Union had been influenced and shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China’s domestic political climate, and the political developments in Moscow. By researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world.
Ernest Mandel’s Theoretical Contributions
Translator:
Ernest Mandel (1923–1995) was one of the best-known Marxist scholars active in the second half of the twentieth century. A leading member of the Fourth International, his books on capitalist economics, bureaucracies in the workers’ movement and on power and socialist strategy were translated into many languages. Democratic self-organisation of workers was a red thread that ran through all of his thinking. In Against Capitalism and Bureaucracy, Manuel Kellner presents the first and until now only comprehensive overview of Mandel’s theoretical and political contributions, arguing that his work remains important for the debates on a socialist alternative in the twenty-first century.
Ernest Mandel’s Theoretical Contributions
Ernest Mandel (1923–1995) was one of the best-known Marxist scholars active in the second half of the twentieth century. A leading member of the Fourth International, his books on capitalist economics, bureaucracies in the workers’ movement and on power and socialist strategy were translated into many languages. Democratic self-organisation of workers was a red thread that ran through all of his thinking. In Against Capitalism and Bureaucracy, Manuel Kellner presents the first and until now only comprehensive overview of Mandel’s theoretical and political contributions, arguing that his work remains important for the debates on a socialist alternative in the twenty-first century.
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
Changing Concepts of xin 信 from Traditional to Modern Chinese
What does the Chinese term xin 信 mean? How does it relate to the concept of faith in a Western sense? How far does it still denote “being trustworthy” in its ancient Confucian sense? When did major shifts occur in its long history of semantics that allowed later Christian missionaries to use the term regularly as a translation for the concept of believing in gods or God?
This volume offers a broad picture of the semantic history of this Chinese term, throwing light on its semantic multi-layeredness shaped by changing discursive contexts, interactions between various ideological milieus, and transcultural encounters.
This volume offers a broad picture of the semantic history of this Chinese term, throwing light on its semantic multi-layeredness shaped by changing discursive contexts, interactions between various ideological milieus, and transcultural encounters.
Changing Concepts of xin 信 from Traditional to Modern Chinese
What does the Chinese term xin 信 mean? How does it relate to the concept of faith in a Western sense? How far does it still denote “being trustworthy” in its ancient Confucian sense? When did major shifts occur in its long history of semantics that allowed later Christian missionaries to use the term regularly as a translation for the concept of believing in gods or God?
This volume offers a broad picture of the semantic history of this Chinese term, throwing light on its semantic multi-layeredness shaped by changing discursive contexts, interactions between various ideological milieus, and transcultural encounters.
This volume offers a broad picture of the semantic history of this Chinese term, throwing light on its semantic multi-layeredness shaped by changing discursive contexts, interactions between various ideological milieus, and transcultural encounters.
Mantras, Initiation and Preparing for Worship (Chapters 1–5). Critical Edition and Annotated Translation
Editor:
Sanātana Gosvāmin’s Haribhaktivilāsa (ca. 1540) describes the normative ritual life of a Vaiṣṇava devotee. As it is one of the first Sanskrit texts of Gauḍīya Vaiṣṇava tradition begun by Śrī Kṛṣṇa Caitanya (1486–1533) it presents a fascinating meeting between this ecstatic new religious movement and older, Brahminical tradition.
On the basis of eleven manuscripts, this important text has now been for the first time been critically edited. In his extensive introduction, Måns Broo engages with many of the questions that have vexed earlier scholars of this text (such as who really was the author?) by exploring its extensive intertextualities.
On the basis of eleven manuscripts, this important text has now been for the first time been critically edited. In his extensive introduction, Måns Broo engages with many of the questions that have vexed earlier scholars of this text (such as who really was the author?) by exploring its extensive intertextualities.
Mantras, Initiation and Preparing for Worship (Chapters 1–5). Critical Edition and Annotated Translation
Editor:
Sanātana Gosvāmin’s Haribhaktivilāsa (ca. 1540) describes the normative ritual life of a Vaiṣṇava devotee. As it is one of the first Sanskrit texts of Gauḍīya Vaiṣṇava tradition begun by Śrī Kṛṣṇa Caitanya (1486–1533) it presents a fascinating meeting between this ecstatic new religious movement and older, Brahminical tradition.
On the basis of eleven manuscripts, this important text has now been for the first time been critically edited. In his extensive introduction, Måns Broo engages with many of the questions that have vexed earlier scholars of this text (such as who really was the author?) by exploring its extensive intertextualities.
On the basis of eleven manuscripts, this important text has now been for the first time been critically edited. In his extensive introduction, Måns Broo engages with many of the questions that have vexed earlier scholars of this text (such as who really was the author?) by exploring its extensive intertextualities.