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Scholarship has tended to assume that Luther was uninterested in the Greek and Latin classics, given his promotion of the German vernacular and his polemic against the reliance upon Aristotle in theology. But as Athens and Wittenberg demonstrates, Luther was shaped by the classical education he had received and integrated it into his writings. He could quote Epicurean poetry to non-Epicurean ends; he could employ Aristotelian logic to prove the limits of philosophy’s role in theology. This volume explores how Luther and early Protestantism, especially Lutheranism, continued to draw from the classics in their quest to reform the church. In particular, it examines how early Protestantism made use of the philosophy and poetry from classical antiquity.

Contributors include: Joseph Herl, Jane Schatkin Hettrick, E.J. Hutchinson, Jack D. Kilcrease, E. Christian Kopf, John G. Nordling, Piergiacomo Petrioli, Eric G. Phillips, Richard J. Serina, Jr, R. Alden Smith, Carl P.E. Springer, Manfred Svensson, William P. Weaver, and Daniel Zager.
Fourteenth-Century Scholar, Bishop, and Polemicist
This book presents an overview together with a detailed examination of the life and ideas of a major thinker and protagonist of the first half of the fourteenth century, Richard FitzRalph (1300-60, Armachanus). A central figure in debates at Oxford, Avignon and Ireland, FitzRalph is perhaps best-known for his central role in the poverty controversies of the 1350s. Each of the chapters collected here sheds a different perspective on the many aspects of FitzRalph’s life and works, from his time at the University of Oxford, his role as preacher and pastoral concerns, his contacts with the Eastern Churches, and finally his case at the Papal court against the privileges granted to the Franciscans. His influence and later reputation is also examined.

Contributors include: Michael W. Dunne, Jean-François Genest†, Michael Haren, Elżbieta Jung, Severin V. Kitanov, Stephen Lahey, Monika Michałowska, Simon Nolan O.Carm, Bridget Riley, Chris Schabel, and John T. Slotemaker
Author:
Tianyi Zhang offers in this study an innovative philosophical reconstruction of Shihāb al-Dīn al-Suhrawardī’s (d. 1191) Illuminationism. Commonly portrayed as either a theosophist or an Avicennian in disguise, Suhrawardī appears here as an original and hardheaded philosopher who adopts mysticism as a tool for philosophical investigation.
Zhang makes use of Plato’s cave allegory to explain Suhrawardī’s Illuminationist project. Focusing on three areas—the theory of presential knowledge, the ontological discussion of mental considerations, and Light Metaphysics—Zhang convincingly reveals the Nominalist and Existential nature of Illuminationism and thereby proposes a new way of understanding how Suhrawardī’s central philosophical ideas cohere.
This book solves the long-standing mystery of a Christian monastery near Samarkand, seen and described by two Arab travellers in the tenth century. Despite several attempts made since the 1890s, its precise location had never been established. The first part covers the quest, the find, and the archaeological excavations’ results. Then the author proceeds to search for a mediaeval Christian enclave near modern Tashkent, which appears to have been washed away by a river that changed its course over centuries.
Apart from the Christians, the book also touches upon the Manichaeans, Buddhists, Zoroastrians and other Sogdians, their languages, faiths, and material remnants.
Stories of Pentecostal conversion and church growth in Roma communities are prolific across Europe but how does conversion impact daily lives in the context of economic hardship and social marginalization? In fact, Roma Pentecostal life stories from Croatia and Serbia reveal both resilience and suffering, and consequently reveal the struggle of lived faith amidst formidable challenges. In what ways, then, has a new Pentecostal identity shifted relationships, thinking, and behaviour? This ethnography explores the ways in which these Roma Pentecostals incorporate their faith in their daily lives through analysing their life stories in conjunction with their socio-cultural contexts and Pentecostal theology.
A Study of the Reformed Scholastic Theologians William Twisse (1578–1646) and John Owen (1616–1683)
The seventeenth century Reformed Orthodox discussions of the work of Christ and its various doctrinal constitutive elements were rich and multifaceted, ranging across biblical and exegetical, historical, philosophical, and theological fields of inquiry. Among the most contested questions in these discussions was the question of the necessity of Christ’s satisfaction. This study sets that “great controverted point,” as Richard Baxter called it, in its historical and traditionary contexts and provides a philosophical and theological analysis of the arguments offered by two representative Reformed scholastic theologians, William Twisse and John Owen.
Classical Perspectives on Ascent in the Journey to God
Volume Editors: and
How does one grow holy in such times? This question drove the early Christian imagination no less than it does today. Patristic Spirituality: Classical Perspectives on Ascent to the Divine features numerous studies offering an “itinerary” for early Christian believers wishing to enter into the divine presence. Readers will discover an array of perennial early Christian wisdom into the practical challenges of ascent, “a work of God in Christ, transforming and incorporating us,” says Lewis Ayres. See how early Christians cultivated the life of grace with hospitality, silence, almsgiving, and other ascetic practices for human elevation into mystical union with God.

Contributors are: Benjamin D. Wayman, John S. Bergsma and Luke Iyengar, Hans Boersma, Stanley E. Porter, Gregory Vall Don W. Springer, Bogdan G. Bucur, Amy Brown Hughes, Sean Argondizza-Moberg, Stephen M. Hildebrand, Brian Matz, Anna Silvas, Ann Conway-Jones, Sandy L. Haney, Despina D. Prassas, Gerald Boersma, Brian E. Daley, Andrew Louth, Jonathan L. Zecher, Kevin M. Clarke, Lewis Ayres.
This wide-ranging and fascinating series supplements a growing catalogue of historical, sociological, and theological scholarship in the thriving and interdisciplinary field of Quaker Studies. Individual volumes will speak to the broad spectrum of Quaker belief and practice, to the significance of the history of Quaker traditions, and to the many areas in which Quaker Studies contributes to other fields in the Humanities and Social Sciences. Work on Quakerism impacts both wider church history and theological debate, as well as current themes in the sociology of religion. The Quaker attitude to spiritual equality also engages women’s studies scholars, and the Quaker commitment to peace and social justice relates to wider issues of political theory and peace studies. As the field of Quaker Studies continues to grow and redefine itself, this series will make a significant contribution to making up-to-date scholarship accessible to specialists as well as to a broad academic community.
Studies in Christian Mission Online is the e-book collection of the book series Studies in Christian Mission. This series contains scholarly monographs and edited volumes in the history of transcultural missionary movements from the sixteenth century onwards, Roman Catholic, Protestant, Orthodox and Evangelical/Pentecostal.
It particularly includes research that positions the study of so far unexplored episodes of mission within wider discussions of the social and cultural factors within missions, of colonialism and post-colonialism, of nationalism and transnationalism and of the tensions between localized and global forms of Christianity.

The book series can be viewed here.
Author:
The East African Revival is a fascinating historical example of the significant role indigenous agency can play in creating a new Christian spirituality. African revivalists initiated the spread of the movement, employing creative practices such as public testimony and fellowship meetings to sustain the effects of conversion experiences. Daewon Moon integrates theological and sociological analyses of conversion with interviews and personal narratives that express insiders’ perspectives. As active agents in the multiethnic and multicultural movement, African revivalists articulate through their words and changed lives what it means to be 'saved'.