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‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.
In Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.
The Acta Pekinensia is a Latin manuscript found in the Jesuit Roman Archives. It is a record of the papal legation to China of Charles Maillard de Tournon, from his arrival in China to his death in Macau. It was compiled by Kilian Stumpf, a German Jesuit missionary/scientist serving at the court of the Kangxi Emperor of China. Stumpf was in a privileged position to record day by day the events of this crucial episode not only in the history of Christianity in China but in Chinese-Western relations. This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of “rites” raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism.

Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Županov.
The Mission of Development interrogates the complex relationships between Christian mission and international development in Asia from the 19th century to the new millennium. Through historically and ethnographically grounded case studies, contributors examine how missionaries have adapted to and shaped the age of development and processes of ‘technocratisation’, as well as how mission and development have sometimes come to be cast in opposition. The volume takes up an increasingly prominent strand in contemporary research that reverses the prior occlusion of the entanglements between religion and development. It breaks new ground through its analysis of the techno-politics of both development and mission, and by focusing on the importance of engagements and encounters in the field in Asia.
European and Global Christianity, ca. 1500-1789
Christianity was a global religion prior to the history recounted in European and Global Christianity, ca. 1500 - 1789. There were Christians in Asia and Africa before Europeans arrived in those places as well as in Latin America and North America, by movements of economic and political conquest and migration, and also Christian mission. This volume attests to the intensification of this globalization - in these 'new' continents as well as in Russia and the Ottoman territories. Simultaneously, in Europe Christianity was marked by Reformations, by confessional divisions, and by the Enlightenment. This global religion affected all structures of human life - society, politics, economics, philosophy, art, and the myriad ventures that form civilizations.

Contributors are: Carsten Bach-Nielsen, Alfons Brüning, Mariano Delgado, Andreas Holzem, Thomas Kaufman, Hartmut Lehmann, Bruce Masters, Ronnie Po-chia Hsia, Jan Stievermann and Kevin Ward.

This is part of a three volume work on the history of global Christianity. Volume II and III address the 19th and 20th centuries respectively and will appear in 2018.
The Expansion of Catholicism in the Early Modern World
Translating Catechisms, Translating Cultures explores the dimensions of early modern transcultural Christianities; the leeway of religious negotiation in and outside of Europe by comparing catechisms and their translation in the context of several Jesuit missionary strategies. The volume challenges the often assumed paramount Europeanness of Western Christianity. In the early modern period the idea of Tridentine Catholicism was translated into many different regions where it was appropriated and adopted to local conditions. Missionary work always entails translation, linguistic as well as cultural, which results in a modification of the content. Catechisms were central instruments to communicate Christian belief and, therefore, they are central media for all kinds of translation processes. The comparative approach (including China, India, Japan, Ethiopia, Northern America and England) enables the evaluation of different factors like power relations, social differentiation, cultural patterns, gender roles etc.

Contributors are: Takao Abé, Anand Amaladass, Leonhard Cohen, Renate Dürr, Antje Flüchter, Ana Hosne, Giulia Nardini, John Ødemark, John Steckley, Alexandra Walsham, Rouven Wirbser.
This is the first scholarly volume on Chinese Christian Pentecostal and charismatic movements around the globe. The authors include the most active and renowned scholars of global Pentecostalism and Chinese Christianity, including Allan Anderson, Daniel Bays, Kim-twang Chan, Gordon Melton, Donald Miller, and Fenggang Yang. It covers historical linkages between Pentecostal missions and indigenous movements in greater China, contemporary charismatic congregations in China, Singapore, Malaysia, and the United States, and the Catholic charismatic renewal movement in China.

The volume also engages discussion and disagreement on whether it is even appropriate to refer to many of the Chinese Christian movements as Pentecostal or charismatic. If not, are they primarily following cultural traditions, or upholding beliefs and practices in the Bible?

Contributors are: Allan H. Anderson, Connie Au, Daniel H. Bays, Michel Chambon, Kim-kwong Chan, Weng Kit Cheong, Jiayin Hu, Ke-hsien Huang, Melissa Wei-Tsing Inouye, Karrie J. Koesel, Yi Liu, J. Gordon Melton, Donald E. Miller, Selena Y.Z. Su, Joy K.C. Tong, Yen-zen Tsai, Fenggang Yang, Rachel Xiaohong Zhu.


The Social Lives and Networks of Minnan Protestants, 1840s-1920s
Author: Chris White
In Sacred Webs, historian Chris White demonstrates how Chinese Protestants in Minnan, or the southern half of Fujian Province, fractured social ties and constructed and utilized new networks through churches, which served as nodes linking individuals into larger Protestant communities. Through analyzing missionary archives, local church reports, and available Chinese records, Sacred Webs depicts Christianity as a Chinese religion and Minnan Protestants as laying claim to both a Christian faith and a Chinese cultural heritage.
The Border Services of the Church of Christ in China and Chinese Church-State Relations, 1920s to 1950s
Author: Diana Junio
In Patriotic Cooperation, Diana Junio offers an account of a cooperative venture between the Nationalist government and the Church of Christ in China, known as the Border Service Department, that carried out substantial social programs from 1939 to 1955 in China’s Southwestern border areas.

Numerous scholars have argued that Chinese state-religion relations have been characterized primarily by conflict and antagonism. By examining the history of cooperation seen in the Border Service Department case, Diana Junio contends that these relations have not always been antagonistic; on the contrary, under certain conditions the state and the church could achieve a mutually beneficial goal through successful cooperation, with a strong degree of sincerity on both sides.