The volume contains critical editions of the extant parts of two hitherto unknown theological works by the
Būyid vizier al-Ṣāḥib b. ʿAbbād (d. 385/925), who is well known to have vigorously promoted the teaching of
Muʿtazilī theology throughout
Būyid territories and beyond. The manuscripts on which the edition is based come from Cairo Geniza store rooms. They consist of two manuscripts for each of the two texts—testimony to the impact of al-Ṣāḥib’s education policy on the contemporaneous Jewish community in Cairo. The longer treatise of al-Ṣāḥib of ca. 350/960, possibly his
Kitāb Nahj al-sabīl fī uṣūl al-dīn, appears to be the earliest
Muʿtazilī work preserved among the Jewish community. The second, briefer treatise also contains a commentary by ʿAbd al-Jabbār al-Hamadānī (d. 415/1025).
History of the Jews in the Bohemian Lands, Martin Wein traces the interaction of Czechs and Jews, but also of Christian German-speakers, Slovaks, and other groups in the Bohemian lands and in Czechoslovakia throughout the first half of the twentieth century. This period saw accelerated nation-building and nation-cleansing in the context of hegemony exercised by a changing cast of great powers, namely Austria-Hungary, France, Nazi Germany, and the Soviet Union. The author examines Christian-Jewish and inner-Jewish relations in various periods and provinces, including in Subcarpathian Ruthenia, emphasizing interreligious alliances of Jews with Protestants, such as T. G. Masaryk, and political parties, for example a number of Social Democratic ones. The writings of Prague’s Czech-German-Jewish founders of theories of nationalism, Hans Kohn, Karl W. Deutsch, and Ernest Gellner, help to interpret this history.
Rabbinic Discourse as a System of Knowledge Hannah Hashkes employs contemporary philosophy in describing rabbinic reasoning as a rational response to experience. Hashkes combines insights from the philosophy of Quine and Davidson with the semiotics of Peirce to construe knowledge as systematic reasoning occurring within a community of inquiry. Her reading of the works of Emmanuel Levinas and Jean-Luc Marion allows her to create a philosophical bridge between a discourse of God and a discourse of reason. This synthesis of pragmatism, hermeneutics and theology provides Hashkes with a sophisticated tool to understand Rabbinic Judaism. It also makes this study both unique and pathbreaking in contemporary Jewish philosophy and Rabbinic thought.
Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript, Michelle M. Hamilton sheds light on the concerns of Jewish and converso readers of the generation before the Expulsion. Using a mid-fifteenth-century collection of Iberian vernacular literary, philosophical and religious texts (MS Parm. 2666) recorded in Hebrew characters as a lens, Hamilton explores how its compiler or compilers were forging a particular form of personal, individual religious belief, based not only on the Judeo-Andalusi philosophical tradition of medieval Iberia, but also on the Latinate humanism of late 14th and early 15th-century Europe. The form/s such expressions take reveal the contingent and specific engagement of learned Iberian Jews and
conversos with the larger Iberian, European and Arab Mediterranean cultures of the 15th-century.