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Revised, Enlarged and Updated Second Edition
Islam in South Asia: Revised, Enlarged and Updated Second Edition traces the roots and development of Muslim presence in South Asia. Trajectories of normative notions of state-building and the management of diversity are elaborated in four clusters, augmented by topical subjects in excursuses and annexes offering an array of Muslim voices. The enormous time span from 650 to 2019 provides for a comprehensive and plural canvas of the religious self-presentation of South Asian Muslims. Making use of the latest academic works and historical materials, including first-hand accounts ranging from official statements to poetry, Malik convincingly argues that these texts provide sufficient evidence to arrive at an interpretation of quite a different character. With major and substantial revisions, changes, abridgements and additions follow the academic literature produced during the last decades.
Editor: Amin Ehteshami
In Praise of the Few: Studies in Shiʿi Thought and History is a selection of Etan Kohlberg’s research on Shiʿi Islam over a period of fifty years. It includes previously published articles, revised dissertation chapters, and a full bibliography of the author’s work. Divided into two parts, the collection begins with chapters from Kohlberg’s Oxford doctoral dissertation (1971) and related articles that investigate Sunni and Shiʿi views on the Prophet’s Companions and debates concerning the extent of their authority as sources of religious knowledge. Part Two traces the doctrinal and historical developments pertaining to various dimensions of Imāmī Shiʿi intellectual tradition such as theology, hadith, law, jurisprudence, and exegesis.
Interpreting the Qurʾān in 17th Century Aceh
In Malay Court Religion, Culture and Language: Interpreting the Qurʾān in 17th Century Aceh Peter G. Riddell undertakes a detailed study of the two earliest works of Qur’anic exegesis from the Malay-Indonesian world. Riddell explores the 17th century context in the Sultanate of Aceh that produced the two works, and the history of both texts. He argues that political, social and religious factors provide important windows into the content and approaches of both Qur’anic commentaries. He also provides a transliteration of the Jawi Malay text of both commentaries on sūra 18 of the Qur'ān ( al-Kahf), as well as an annotated translation into English. This work represents an important contribution to the search for greater understanding of the early Islamic history of the Malay-Indonesian world.
This important collection of articles by leading Chinese scholars of Islamic studies reflects current thinking about the past and present condition of Islam in China. It has a strong focus on China’s north-west, the most important region for the study of Islam in China. Most contributions relate to the Hui (Chinese-speaking) Muslims of Gansu and Qinghai provinces and the Ningxia Hui Autonomous Region but there are also chapters on the Uyghurs of Xinjiang. An important feature of this book is the attention paid to the Sufi orders: the role of these networks, which embody an inner-directed and mystical aspect of Islam, is crucial to the understanding of Muslim communities in both historical and contemporary China.
Christian-Muslim Relations, a Bibliographical History, Volume 11 (CMR 11) covering South and East Asia, Africa and the Americas in the period 1600-1700, is a continuing volume in a history of relations between the two faiths from the 7th to the early 20th century as this is reflected in written works. It comprises introductory essays and the main body of entries which treat all the works, surviving or lost, that are recorded. These entries provide biographical details of the authors, descriptions and assessments of their works, and complete accounts of publications and studies. The result of collaboration between numerous leading scholars, CMR 11, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.

Section Editors:

Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner
Islamic Studies Today: Essays in Honor of Andrew Rippin, is a collection of essays on the Qur’ān, qur’anic exegesis, the early history of Islam, the relationship of the qur’anic text to writings from other religious traditions, and the use of the Qur’ān in modern discussions and debates. Its scope is medieval and modern contexts and it covers regions right across the Muslim world. The essays are based on and reflect Rippin's broad interests and methodological innovations; his studies of text transmissions, hermeneutical studies of the Qur’ān; careful unpacking of the complex relations between qur’anic exegesis and historical contexts; and exploring potential new methodologies for future research.

With contributions by: Herbert Berg, Stefano Bigliardi, Majid Daneshgar, Bruce Fudge, Claude Gilliot, Andreas Görke
Feras Hamza, Gerald Hawting, Aaron W. Hughes, Tariq Jaffer, Marianna Klar, Jane McAuliffe, Arnold Yasin Mol, Angelika Neuwirth, Gordon Nickel, Johanna Pink, Michael E. Pregill, Gabriel S. Reynolds, Peter G. Riddell, Walid A. Saleh, Nicolai Sinai, Roberto Tottoli
Collected Studies in Three Volumes, Volume 1
Editor: Hanna Siurua
Patricia Crone's Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world.

The Iranian Reception of Islam: The Non-Traditionalist Strands
Islam, the Ancient Near East and Varieties of Godlessness
Al-Bīrūnī’s Treatise on Yoga Psychology
In The Birth of Indology as an Islamic Science Mario Kozah closely examines the pioneering contribution by Bīrūnī (d. ca. 1048) to the study of comparative religion in his major work on India. Kozah concludes that a process of Islamisation is employed through a meticulous systematization of Hindu beliefs into one “Indian religion”, preceding by almost a millennium the earliest definitions of Hinduism by nineteenth-century European Orientalists. This formulation of Hinduism draws on Bīrūnī’s interpretation of Yoga psychology articulated in the Kitāb Bātanjal, his Arabic translation of the Yoga-Sūtra of Patañjali. Bīrūnī’s Islamic reading of Hinduism relies on certain common denominators that he identifies as being of fundamental importance. In the case of Hinduism he identifies metempsychosis as its unifying banner.
Discontinuities of a Postcolonial Religious Identity
The Khōjā of Tanzania, Discontinuities of a Postcolonial Religious Identity attempts to reconstruct the development of Khōjā religious identity from their arrival to the Swahili coast in the late 18th century until the turn of the 21st century. This multidisciplinary study incorporates Gujarati, Kacchī, Swahili, and Arabic sources to examine the formation of an Afro-Asian Islamic identity (jamatī) from their initial Indic caste identity (jñāti) towards an emergent Near Eastern imaged Islamic nation (ummatī) through four disciplinary approaches: historiography, politics, linguistics, and ethnology. Over the past two centuries, rapid transitions and discontinuities have produced the profound tensions which have resulted from the willful amnesia of their pre-Islamic Indic civilizational past for an ideological and politicized ‘Islamic’ present. This study aims to document, theorize, and engage this theological transformation of modern Khōjā religious identities as expressed through dimensions of power, language, space, and the body.
While comparative studies on purity and impurity presented in the last decades have mostly concentrated on the ancient world or on modern developments, this volume focusses the hitherto comparatively neglected period between ca. 300 and 1600 c. E. The collection is innovative because it not only combines papers on both European and Asian cultures but also considers a wide variety of religions and confessions. The articles are written by leading experts in the field and are presented in six systematic sections. This analytical categorization facilitates understanding the functional spectrum that the binomial purity and impurity could cover in past societies. The volume thus presents an in-depth comparative analysis of a category of paramount importance for interfaith relations and processes of transfer.