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Gods, Ghosts, and People in a Post-Revolutionary Society
This book is a product of over ten years of work. It addresses intermarriage circles, transformations of customs, the rise and fall supernatural forces, power relations among gods, ghosts and people in “synchronic communities,” and tongxiangtongye (same hometown, same industry) economies based on rural sociocultural networks in the author’s native Sun Village in Putian. The author explores the details of microhistory by examining changes and continuities in everyday life to show the grand through the minute.
This exciting book possesses important theoretical significance, including reflections on binary frameworks such as state vs. society and tradition vs. modernity or revolution, along with new arguments about commonly used concepts such as “the cultural nexus of power” and “the hollowing-out of the rural.”
This volume of Research in the Social Scientific Study of Religion includes a wide range of papers from a social-science perspective. The special section gives a unique insight into the rapidly growing field of psychological studies of religion in China. It draws on experts from China and the USA who met for a conference at Fuller Theological Seminary and have together compiled a collection of original research and reviews that helps to locate the current state of the discipline from a specifically Chinese perspective. Other papers in the volume examine intergenerational religious transmission and religious problem-solving styles in the USA.
Editors: Yael Bentor and Meir Shahar
Bringing together leading authorities in the fields of Chinese and Tibetan Studies alike, Chinese and Tibetan Esoteric Buddhism engages cutting-edge research on the fertile tradition of Esoteric Buddhism (also known as Tantric Buddhism). This state of the art volume unfolds the sweeping impact of esoteric Buddhism on Tibetan and Chinese cultures, and the movement's role in forging distinct political, ethnical, and religious identities across Asia at large.
Deciphering the oftentimes bewildering richness of esoteric Buddhism, this broadly conceived work exposes the common ground it shares with other Buddhist schools, as well as its intersection with non-Buddhist faiths. As such, the book is a major contribution to the study of Asian religions and cultures.
Contributors are: Yael Bentor, Ester Bianchi, Megan Bryson, Jacob P. Dalton, Hou Chong, Hou Haoran, Eran Laish, Li Ling, Lin Pei-ying, Lü Jianfu, Ma De, Dan Martin, Charles D. Orzech, Meir Shahar, Robert H. Sharf, Shen Weirong, Henrik H. Sørensen, and Yang Fuxue and Zhang Haijuan.
The Social Lives and Networks of Minnan Protestants, 1840s-1920s
In Sacred Webs, historian Chris White demonstrates how Chinese Protestants in Minnan, or the southern half of Fujian Province, fractured social ties and constructed and utilized new networks through churches, which served as nodes linking individuals into larger Protestant communities. Through analyzing missionary archives, local church reports, and available Chinese records, Sacred Webs depicts Christianity as a Chinese religion and Minnan Protestants as laying claim to both a Christian faith and a Chinese cultural heritage.
Editor: Yangwen Zheng
Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer.

Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.
This book represents the first monograph-length study of the relationship between Protestant Bible translation and the development of Mandarin from a lingua franca into the national language of China. Drawing on both published and unpublished sources, this book looks into the translation, publication, circulation and use of the Mandarin Bible in late Qing and Republican China, and sets out how the Mandarin Bible contributed to the standardization and enrichment of Mandarin. It also illustrates that the Mandarin Union Version, published in 1919, was involved in promoting Mandarin as not only the standard medium of communication but also a marker of national identity among the Chinese people, thus playing a role in the nation-building of modern China.
This important collection of articles by leading Chinese scholars of Islamic studies reflects current thinking about the past and present condition of Islam in China. It has a strong focus on China’s north-west, the most important region for the study of Islam in China. Most contributions relate to the Hui (Chinese-speaking) Muslims of Gansu and Qinghai provinces and the Ningxia Hui Autonomous Region but there are also chapters on the Uyghurs of Xinjiang. An important feature of this book is the attention paid to the Sufi orders: the role of these networks, which embody an inner-directed and mystical aspect of Islam, is crucial to the understanding of Muslim communities in both historical and contemporary China.
In: Islam
In: Islam
In: Islam