For half a century Jan P. Lettinga (1921), Professor emeritus of Semitic Languages at the Theological University Kampen (Broederweg), greatly influenced the teaching of Biblical Hebrew in the Faculties of Theology, Religious Studies and Semitic Languages in the Netherlands and Belgium by his widely used grammar. This volume honours his legacy and reputation as a Semitist. Lettinga always asked how a historical approach of the Semitic languages and literature would contribute to their understanding, and how this elucidates our reading of the Hebrew Scriptures.
Biblical Hebrew in Context applies this approach to issues reflecting the full breadth of Lettinga’s interests: Mesopotamian and Biblical Law, the history, grammar and teaching of Hebrew and Aramaic, and the translation and interpretation of Ugaritic and Old Testament texts.
Written by leading experts in the field,
The Book of Jeremiah: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Jeremiah. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, and helps situate Jeremiah in the scribal culture of the ancient world, as well as in relation to the Torah and the Hebrew Prophets. The second section contains commentary on and interpretation of specific passages (or sections) of Jeremiah, as well as essays on its genres and themes. The third section contains essays on the textual history and reception of Jeremiah in Judaism and Christianity. The final section explores various theological aspects of the book of Jeremiah.
Sanctifying Texts, Transforming Rituals: Encounters in Liturgical Studies explores the dynamics of Christian ritual practices in their relation to a broader cultural framework. The nineteen essays, written in honour of the liturgist Gerard A.M. Rouwhorst (Tilburg University), study liturgical developments in times of transition, in which religious and cultural changes set the development of worship practices in motion. The chapters in the first part (Texts) concentrate on the close connection between narrative texts and liturgical practice. In part two (Rituals), the focus shifts to the significance of liturgy as it expresses itself in rituals, and to the understanding of ritual acting. This section includes a variety of ritual aspects of liturgy, including the performance of the sacraments and the persons involved, as well as the relation between the liturgical ritual and material objects, such as images and relics. Section three (Encounters) crosses the borders of the discipline of liturgical studies. This final section of the book studies (ritual) relations between Christians and non-Christians through history, and includes contributions that study the dialogues between different liturgical languages and media.
Contributors are: Elizabeth Boddens Hosang, Paul Bradshaw, Harald Buchinger, Charles Caspers, Paul van Geest, Bert Groen, Martin Klöckener, Bart Koet, Clemens Leonhard, Ruben van Luijk, Gerard Lukken, Daniela Müller, Willemien Otten, Marcel Poorthuis, Paul Post, Ilia Rodov, Els Rose, Joshua Schwartz, Louis van Tongeren, and Nienke Vos.
Since ancient times Leviathan and other monsters from the biblical world symbolize the life-threatening powers in nature and history. They represent the dark aspects of human nature and political entities and reveal the supernatural dimensions of evil. Ancient texts and pictures regarding these monsters reflect an environment of polytheism and religious pluralism. Remarkably, however, the biblical writings and post-biblical traditions use these venerated symbols in portraying God as being sovereign over the entire universe, a theme that is also prominent in the reception of these texts in subsequent contexts.
This volume explores this tension and elucidates the theological and cultural meaning of ‘Leviathan’ by studying its ancient Near Eastern background and its attestation in biblical texts, early and rabbinic Judaism, Christian theology, Early Modern art, and film.