Re-evaluating the dialogue’s place in the literary landscape of the Italian and French Renaissance,
Speaking of Love presents the love dialogue at the intersection of a revival of the form and the period’s philosophies of love and desire. Between 1540 and 1580, authors such as Speroni, Tullia d’Aragona, the Venetian poligrafi, Tyard, Le Caron, Pasquier, Taillemont, Marguerite de Navarre, and Louise Labé, feature interlocutors not only deliberating on love but imitating the experience of love in their dynamics of speaking. These love dialogues allow early modern ideologies and discourses of love to be imitated by the reader and rival lyric poetry in conveying amorous experience, validating dialogue as an authentic literary form rather than a tool of philosophical thinking.
This book is a literary, intertextual study of an Egyptian popular epic. In this innovative study, Helen Blatherwick investigates how various sources, including Islamic qiṣaṣ al-anbiyāʾ (‘tales of the prophets’), Pharaonic, Graeco-Roman and Coptic Egyptian myths and narratives, and recensions of the Alexander Romance function as intertexts within
Sīrat Sayf. Blatherwick argues that these intertexts are deployed as narrative devices which are readily recognisable to the story's audience, and that they are significant carriers of meaning and theme. Crucially, these intertexts also interact within
Sīrat Sayf to bring a conceptual continuity to its discussion of kingship and society that stretches from this late-medieval epic back to ancient Egyptian narratives.
Brill's Companion to the Reception of Herodotus in Antiquity and Beyond offers new insights on the reception and cultural transmission of one of the most controversial and influential texts to have survived from Classical Antiquity. Herodotus’
Histories has been adopted, adapted, imitated, contested, admired and criticized across diverse genres, historical periods, and geographical boundaries. This companion, edited by Jessica Priestley and Vasiliki Zali, examines the reception of Herodotus in a range of cultural contexts, from the fifth century BC to the twentieth century AD. The essays consider key topics such as Herodotus' place in the Western historiographical tradition, translation of and scholarly engagement with the
Histories, and the use of the
Histories as a model for describing and interpreting cultural and geographical material.
The book is comprised of essays that utilize Shakespeare as a productive window into topics of contemporary social and political relevance. Its interdisciplinary qualities make the book relevant for students of political studies, literature, philosophy, cultural studies, and history.
While cultural diversity and hybridity have often been celebrated, they also challenge traditional concepts of national and cultural identity – challenges which have caused considerable anxiety. Various disciplines have often investigated the impact of cultural hybridity, multiculture, and (post)colonialism in relative isolation and with a tendency towards over-theorization and loss of specificity. Greater interdisciplinary cooperation can counter this tendency and encourage sustained comparisons between different former empires and across language boundaries.
This volume contributes to such developments by combining contributions from history, English and German studies, cultural geography, theatre studies, and film studies; by covering both the colonial and the postcolonial period; and by looking comparatively at two different (post)colonial contexts: the United Kingdom and Germany.
The result is productive dialogue across the distinct colonial and migration histories of the UK and Germany, which brings out divergent concepts of cultural difference – but, importantly, without neglecting similarities and transnational developments. The interdisciplinary outlook extends beyond political definitions of identity and difference to include consumer culture, literature, film, and journalism – cultural and social practices that construct, represent, and reflect personal and collective identities.
Section I discusses the historical and contemporary role of colonial experience and its remembrance in the construction of national identities. Section II follows on by tracing the reflections of (post)coloniality and twentieth-century migration in the specific fields of economic history and consumer culture. Section III centres on recent debates about multiculture and national/cultural identity in politics, literature, and film.
This volume explores the dynamic and productive cultural forces engendered by exiles, wanderers, and diasporic communities in Britain and Italy over more than five centuries. It investigates the historic resonance of transnational encounters and movements between two European cultures that look back on a long history of cross-fertilisation. Drawn from a range of academic disciplines including literary studies, history, musicology, art history and bibliography, it presents the ways in which exiles, émigrés, intermediaries and their attendant cultural perspectives interact with the sometimes repressive, sometimes productive religious or political systems and ideologies that they encounter. This volume pays tribute to the stimulating exchange, circulation, and appropriation that has occurred between Britain and Italy, showing that the condition of displacement can lead not only to the articulation of loss and grief, but also to fruitful forms of interaction.
How Far is America From Here? approaches American nations and cultures from a comparative and interdisciplinary perspective. It is very much at the heart of this comparative agenda that “America” be considered as a hemispheric and global matter. It discusses American identities relationally, whether the relations under discussion operate within the borders of the United States, throughout the Americas, and/or worldwide. The various articles here gathered interrogate the very notion of “America”: which, whose America, when, why now, how? What is meant by “far”—distance, discursive formations, ideals and ideologies, foundational narratives, political conformities, aberrations, inconsistencies? Where is here—positionality, geographies, spatial compressions, hegemonic and subaltern loci, disciplinary formations, reflexes and reflexivities? These questions are addressed with regard to the multiple Americas within the USA and the bi-continental western hemisphere, as part of and beyond inter-American cultural relations, ethnicities across the national and cultural plurality of America, mutual constructions of North and South, borderlands, issues of migration and diaspora. The larger contexts of globalization and America’s role within this process are also discussed, alongside issues of geographical exploration, capital expansion, integration, transculturalism, transnationalism and global flows, pre-Columbian and contemporary Native American cultures, the Atlantic slave trade, the environmental crisis, U.S. literature in relation to Canadian or Latin American literature, religious conflict both within the Americas and between the Americas and the rest of the world, with such issues as American Zionism, American exceptionalism, and the discourse of/on terror and terrorism.
The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the “others,” that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, “recalls” that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telšiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.
Welche Möglichkeiten der Kooperation zwischen Vergleichender Literaturwissenschaft und Sozialgeschichte gibt es? Selbst wenn der Zenit der Sozialgeschichte als modisdcher Orientierung in der Literaturwissenschaft – im speziellen der Germanistik – überschritten ist, können sozialgeschichtliche Fragestellungen noch lange nicht als überholt gelten. Das beweisen nicht nur die zeitgenössische theoretische Diskussion, sondern auch die aktuellen Problemstellungen der (Vergleichenden) Literaturwissenschaft. Diese Arbeit umreißt die Entstehung und die Programmatik der Sozialgeschichte innerhalb der Geschichtswissenschaft in Deutschland, Frankreich und den USA und untersucht jene Nahtstellen, an denen Sozialgeschichte und Komparatistik sinnvoll kooperieren können: Die Methode des Vergleichs, die Mentalitätsgeschichte, die Imagologie, die Historische Anthropologie, die Ethnographie, der New Historicism und schließlich Weltliteratur unter den Vorzeichen der Globalisierung werden als interdisziplinäre Projekte beschrieben.
The years between 1775 and 1815 constitute a crucial episode in the evolutionary history of Europe and America. Between the start of the American Revolution, with the first armed clashes between British regulars and American militiamen at Concord and Lexington, and the closing act of the French Revolution, with the eclipse of Napoleon's dreams of pan-European glory on the battlefield of Waterloo, America and Europe witnessed the rise and fall of radicalism, which left virtually no aspect of public and private life untouched. While the American colonies managed to wrench themselves away from their colonial parent, and while France careered down the stormy rapids of its own Revolution, Great Britain went through the turbulent process of redefining itself vis-à-vis both these emerging nations, and the world at large. But the period 1775 to 1815 offers more than the two ideological Revolutions that determined the face of modern America and Europe: feeding into and emanating from these Revolutions there were major watersheds in virtually all areas of cultural, intellectual and political life - varying from the rise of Romanticism to the birth of abolitionism, and from the beginnings of modern feminism to the creation of modern nationhood and its enduring cultural stereotypes.
In this collection of interdisciplinary essays, historians and literary critics from both sides of the Atlantic analyze a broad spectrum of the watersheds and faultlines that arose in this formative era of Euro-American relations. Individually, the essays trace one or more of the transatlantic patterns of intellectual, cultural or scientific cross-pollination between the Old and the New World, between pre- and post-Revolutionary modes and mores. Collectively, the essays argue that the many revolutions that produced the national ideologies, identities and ideas of state of present-day America and Europe did not merely play a role in national debates, but that they very much belonged to an intricate network of transnational and, more particularly, transatlantic dialogues.