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Giulio Aleni
Thierry Meynard and Dawei Pan offer a highly detailed annotated translation of one of the major works of Giulio Aleni, a Jesuit missionary in China. Referred to by his followers as “Confucius from the West”, Aleni made his presence felt in the early modern encounter between China and Europe. The two translators outline the complexity of the intellectual challenges that Aleni faced and the extensive conceptual resources on which he built up a fine-grained framework with the aim of bridging the Chinese and Christian spiritual traditions.
A Critical and Methodological Perspective
In this first volume of Brill Research Perspectives in Theology, the field of comparative theology is mapped with particular attention to the tradition associated with Francis Clooney but noting the global and wider context of theology in a comparative mode. There are four parts. In the first section the current field is mapped and its methodological and theological aspects are explored. The second part considers what the deconstruction of religion means for comparative theology. It also takes into consideration turns to lived and material religion. In the third part, issues of power, representation, and the subaltern are considered, including the place of feminist and queer theory in comparative theology. Finally, the contribution of philosophical hermeneutics is considered. The text notes key trends, develops original models of practice and method, and picks out and discusses critical issues within the field.

Abstract

The nature and field of comparative theology is mapped with particular attention to the tradition associated with Francis Clooney but noting the global and wider context of theology in a comparative mode. There are four main parts. Firstly, mapping the current field and exploring its methodological and theological aspects, with particular attention to global and intercultural theologies, comparative religion, and the theology of religions. Secondly, considering what the deconstruction of religion means for comparative theology and how the term “religion” may be deployed and understood after this. It also takes into consideration turns to lived and material religion. Thirdly, issues of power, representation, and the subaltern are considered, including the place of feminist and queer theory in comparative theology. Finally, an original and constructive discussion on philosophical hermeneutics, as well as the way certain hermeneutical lenses can bring issues into focus for the comparative theologian, is offered. The text notes key trends, develops original models of practice and method, and picks out and discusses critical issues and lacunae within the field.

In: Comparative Theology
In: The Myōtei Dialogues
In: The Myōtei Dialogues
In: The Myōtei Dialogues
In: The Myōtei Dialogues
In: The Myōtei Dialogues
In: The Myōtei Dialogues
In: The Myōtei Dialogues