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Robert Jones

Abstract

This paper evaluates the attitudes toward the contemporary Jerusalem priesthood and cult on evidence in the Visions of Amram. To the extent that this issue has been treated, scholars have generally argued that the Visions of Amram originated among groups that were hostile to the Aaronid priesthood. Such treatments, however, have left some of the most germane fragments unexamined, several of which deal directly with matters pertaining to the cult, Aaron, and his offspring (4Q547 5 1–3; 8 2–4; 9 5–7; 4Q545 4 16–19). My study incorporates these fragments into the larger discussion, and in so doing demonstrates that many of the views expressed in the secondary literature require revision. My analysis shows that, though the social location of the Visions of Amram is difficult to determine, we should not be too quick to dismiss the possibility that the writer was a supporter of the contemporary status quo in the temple, given the elevated status afforded to both Aaron and his eternal posterity throughout the text.

Series:

Julio Trebolle Barrera

Edited by Andrés Piquer Otero and Pablo A. Torijano Morales

This volume contains a collection of the author’s life-long study (along with some new research written specifically for this book) of the text of 1-2 Kings, some of them translated into English for the first time. Julio Trebolle’s career has focused on the history of these biblical books from the triple angle of a combined textual, literary and source-compositional criticism. His usage of the Septuagint and its secondary versions like the Old Latin as a basis for the reconstruction of the history of the text is an invaluable contribution to the panorama of textual pluralism in the Bible during the Second Temple period which has emerged after the discoveries of the Dead Sea.

The Book of the Twelve

Composition, Reception, and Interpretation

Series:

Edited by Lena-Sofia Tiemeyer and Jakob Wöhrle

In the last two decades, research on the Book of the Twelve has shown that this corpus is not just a collection of twelve prophetic books. It is rather a coherent work with a common history of formation and, based upon this, with an overall message and intention. The individual books of the Book of the Twelve are thus part of a larger whole in which they can be interpreted in a fruitful manner. The volume The Book of the Twelve: Composition, Reception, and Interpretation features 30 articles, written by renowned scholars, that explore different aspects regarding the formation, interpretation, and reception of the Book of the Twelve as a literary unity.

Septuagint, Targum and Beyond

Comparing Aramaic and Greek Versions from Jewish Antiquity

Series:

Edited by David James Shepherd, Jan Joosten and Michaël van der Meer

In Septuagint, Targum and Beyond leading experts in the fields of biblical textual criticism and reception history explore the relationship between the two major Jewish translation traditions of the Hebrew Bible. In comparing these Greek and Aramaic versions from Jewish antiquity the essays collected here not only tackle the questions of mutual influence and common exegetical traditions, but also move beyond questions of direct dependence, applying insights from modern translation studies and comparing corpora beyond the Old Greek and Targum, including, for instance, Greek and Aramaic translations found at Qumran, the Samareitikon, and later Greek versions.

Ari Mermelstein

Abstract

This paper considers the sectarian construction of masculinity as it pertains to the emotion of anger. The hegemonic masculinity in antiquity reserves legitimate expressions of anger for men. Sectarian anger, which is a hierarchical emotion bound up in power relations, likewise reflects the sectarian conception of masculinity.

The sect’s view of anger approximates Aristotle’s insistence that anger should be limited to certain circumstances and in relation to certain people. Intra-sectarian anger is inappropriate because it endangers the spirit of love or respect for high-status members that should characterize sectarian relations. Anger toward outsiders, however, is not only permitted but expected. The sect’s awareness of the coming “day of vengeance” demands that they align themselves with God by passing judgment on the sinner. By properly calibrating their manliness through the emotion of anger, the sect navigates a fine line between assertions of power and an acknowledgement that their power ultimately is attributable to God.

Philip F. Esler

Abstract

The Babatha archive contains thirty-five legal papyri dating from 94 to 132 CE. They belonged to a Judean woman Babatha, from Maoza on the south-eastern shore of the Dead Sea, where date cultivation was a valuable cash crop. The Salome Komaïse archive, also concerning a family of date farmers from Maoza, consists of six papyri dated from 29 January 125 to 7 August 131. Both archives were deposited by their owners in the same cave in Wadi Ḥever at the end of the Bar Kokhba revolt. Maoza formed part of Nabatea until the kingdom became the Roman province of Arabia in 106. These papyri provide a rich array of evidence relating to the life of Babatha, Salome Komaïse and her mother Salome Grapte, and of other women, Judean and Nabatean, in this context. Particularly noteworthy is that women possessed considerable wealth, in cash and real property, and regularly acted as business-women, including by loans to their husbands. The papyri also reveal seizure of assets and frequent recourse to litigation by these women in defence of their rights. Although this was a patrilineal and patrilocal culture, the papyri provide striking examples of potent female agency, as women deployed and protected their wealth by every legal means.

Katie Edwards and Johanna Stiebert

Abstract

This article provides background and context for the ensuing contributions in this special journal edition, the focus of which is gender studies and the Dead Sea Scrolls. While the discovery and study of the Scrolls has certainly revolutionized Biblical Studies, the study of the Scrolls is nevertheless often perceived and treated as a subsidiary, even marginalized, field of Biblical Studies, rather than as either an integral part thereof, or as a discipline in its own right. This article aims to highlight how gender has been studied with reference to the Bible. Subsequent contributions demonstrate how gender is shaping interpretations of the Scrolls.

Jessica M. Keady

Abstract

To understand purity from both the male and the female perspective within the Qumran ‎communities, this article will be using 4QTohorot A (4Q274) as a case study to: review the formation and function of gender within the manuscript; permit a broadening of the critique of purity to include a range of gender ‎issues; enable a discussion of the position of women in relation to ‎female purification laws; and permit exploration of the male perspective and ‎experience from a masculinist perspective. ‎By concentrating on the ‎functionality of this particular scroll, further insights will be gained to understand the gendered ‎and identity politics at play behind such strict purity regulations in order to discern—and to ‎imagine—what it actually meant to be a constant threat of potential pollution within ‎communities where purity ruled all aspects of everyday life, and how such regulations worked on a gendered ‎level.

Jutta Jokiranta and Jessica M. Keady

Eileen M. Schuller and Cecilia Wassén