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Author: Joshua Richards
In T. S. Eliot’s Ascetic Ideal, Joshua Richards charts an intellectual history of T. S. Eliot’s interaction with asceticism. This history is drawn from Eliot’s own education in the topic with the texts he read integrated into detailed textual analysis. Eliot’s early encounters with the ascetic ideal began a lifetime of interplay and reflection upon self-denial, purgation, and self-surrender. In 1909, he began a study of mysticism, likely, in George Santayana’s seminar, and thereafter showed the influence of this education. Yet, his interaction with the ascetic ideal and his background in mysticism was not a simple thing; still, his early cynicism was slowly transformed to an embrace.
Humans have been described as “meaning-making animals.” At the threshold of the Anthropocene, how might humans artistically envision their place in the world? Do humans possess cultural tools, which will allow us to imagine new possibilities and relationships with the natural environment at a time when our material surroundings are under siege?
Exploring Nature’s Texture looks at the imaginative possibilities of using the visual arts to address the breakdown of the human relationship with the environment. Bringing together contributions from artists, theologians, anthropologists and philosophers, it investigates the arts as a bridge between culture and nature, as well as between the human and more-than-human world.

Contributors: Whitney A. Bauman, Sigurd Bergmann, Forrest Clingerman, Timothy M. Collins, J. Sage Elwell, Reiko Goto, Arto Haapala, Tim Ingold, Karolina Sobecka, George Steinmann
Interpretation and Meaning in Philosophy and Religion synthesizes cutting-edge philosophical reflections on interpretation with their application to religion. For this, new theoretical insights on interpretation by Krausz, Lamarque, Leddy, Hagberg, and Gibson are examined. Topics cover multiplism (i.e. interpretative pluralism), the goal of interpretation and its starting point. These concepts are then studied in relation to the practice of interpreting religious texts. For example, Grube proposes that the action-relevance of religious interpretations limits the possibility of tolerating divergent interpretations, Karrer-Grube challenges Lamarque’s insistence on a firm starting point, and Gokhale challenges Krausz by arguing that Vedantic practices of interpretation are non-multiplist.
In: Interpretation and Meaning in Philosophy and Religion
In: Interpretation and Meaning in Philosophy and Religion
In: Interpretation and Meaning in Philosophy and Religion
In: Interpretation and Meaning in Philosophy and Religion
In: Interpretation and Meaning in Philosophy and Religion