Das neue, deutschsprachige Referenzwerk – print und online
– vier Bände mit über 2,600 Lemmata bzw. Stichworten
– zentrale Fachbegriffe in interreligiöser und ökumenischer Perspektive
– hochwertige Ausstattung mit Leineneinband mit Goldprägung
Zuverlässige und prägnante Informationen zu den grundlegenden Fragen des internen Rechts von Kirchen und Religionsgemeinschaften und des Religionsrechts.
Aufgrund der kirchlichen und gesellschaftlichen Veränderungen in den letzten Jahren stehen das Kirchen- und das Religionsrecht vor großen Herausforderungen und Modifikationen.
Die Herausgeber haben daher ein neues Lexikon für Kirchen- und Religionsrecht erarbeitet, dessen Ziel es ist, den Nutzern fundierte Orientierung und Informationen auf dem neuesten Stand der Forschung zum geschichtlich gewachsenen, geltenden eigenen Recht der Kirchen und Religionsgemeinschaften und zu deren rechtlichen Verhältnissen zum Staat zu liefern.
Das Lexikon für Kirchen- und Religionsrecht (LKRR) erscheint in vier Bänden, print und online in deutscher Sprache, und bietet in über 2,600 Lemmata bzw. Stichworten zuverlässige und prägnante Informationen zu den grundlegenden Fragen des internen Rechts von Kirchen und Religionsgemeinschaften und des Religionsrechts.
Ausrichtung und Ziel Neben Fragen des staatlichen Rechts und des Kirchenrechts der katholischen und der evangelischen Kirche werden auch zentrale Inhalte des Kirchenrechts der orthodoxen Kirchen sowie des Rechts des Judentums und des Islams behandelt. Das Lexikon ist einer interreligiösen und ökumenischen Perspektive verpflichtet und eröffnet dem Anwender die Möglichkeit, die verschiedenen Rechtsbereiche zu vergleichen.
Die Mitarbeit von namhaften Wissenschaftlerinnen und Wissenschaftlern des staatlichen Rechts, des Religionsrechts sowie des katholischen, evangelischen, orthodoxen, jüdischen und islamischen Rechts garantiert fundierte und kompetente Informationen.
Das Lexikon ist sowohl für Theologen als auch für Juristen im Studium, in der Wissenschaft, in der staatlichen und kirchlichen Verwaltung sowie in der Seelsorge und beruflichen Praxis eine verlässliche und unerlässliche Informationsquelle.
schnelle und einfache Recherche durch digitale Verfügbarkeit ohne DRM
zentrale Fachbegriffe in interreligiöser und ökumenischer Perspektive
mit über 2,600 Lemmata bzw. Stichworten eine der umfassendsten Darstellungen des Fachbereichs
The new German reference work – print and online
– four volumes with more than 2,600 lemmas or keywords
– central terms in interreligious and ecumenical perspective
– high-quality equipment with linen binding with gold embossing
Reliable and concise information on the fundamental questions of the internal law of churches and religious communities and of religious law.
Due to the ecclesiastical and social changes in recent years, church and religious law faces major challenges and modifications. That is why the editors have developed a new encyclopedia for church and religious law. It provides users with a wellrounded orientation and information on the latest state of research regarding the history and current state of laws of the churches and religious communities and their legal relations to the state.
The Lexikon für Kirchen- und Religionsrecht (LKRR) is published in four volumes, print and online, in German, and offers reliable and concise information in over 2,600 lemmas or keywords on the fundamental questions of the internal law of churches and religious communities and of religious law.
This new extensive reference work for church and religious law covers the state law and the ecclesiastic law of the Catholic and Protestant churches. Beyond that it also includes canon law of the Orthodox churches as well as Islamic and Jewish law.
For theologians and lawyers in academia, state and church administration as well as in pastoral care and professional practice, this lexicon, developed by renowned specialists, offers reliable and up-to-date information.
–fast and easy research because of digital availability without DRM –central terms in interreligious and ecumenical perspective –with over 2,600 lemmas or keywords one of the most extensive representations of the faculty
For years the fact that the debate on science and religion was not related to cultural diversity was considered only a minor issue. However, lately, there is a growing concern that the dominance of ‘Western’ perspectives in this field do not allow for new understandings. This book testifies to the growing interest in the different cultural embeddings of the science and religion interface and proposes a framework that makes an intercultural debate possible. This proposal is based on a thorough study of the ‘lived theology’ of Christian students and university professors in Abidjan, Kinshasa and Yaoundé. The outcomes of the field research are related to a worldwide perspective of doing theology and a broader scope of scholarly discussions.
The editors of
Experiments in Empathy: Critical Reflections on Interreligious Education have assembled a volume that spans multiple religious traditions and offers innovative methods for teaching and designing interreligious learning. This groundbreaking text includes established interreligious educators and emerging scholars who expand the vision of this field to include critical studies, decolonial approaches and exciting pedagogical developments.
The book includes voices that are often left out of other comparative theology or interreligious education texts. Scholars from evangelical, Muslim, Catholic, Protestant, Jewish, religiously hybrid and other background enrich the existing models for interreligious classrooms. The book is particularly relevant at a time when religion is so often harnessed for division and hatred. By examining the roots of racism, xenophobia, sexism and their interaction with religion that contribute to inequity the volume offers real world educational interventions. The content is in high demand as are the authors who contributed to the volume.
Contributors are: Scott Alexander, Judith A. Berling, Monica A. Coleman, Reuven Firestone, Christine Hong, Jennifer Howe Peace, Munir Jiwa, Nancy Fuchs Kreimer, Tony Ritchie, Rachel Mikva, John Thatanamil, Timur Yuskaev.
Jews in Dialogue discusses Jewish post-Holocaust involvement in interreligious and intercultural dialogue in Israel, Europe, and the United States. The essays within offer a multiplicity of approaches and perspectives (historical, sociological, theological, etc.) on how Jews have collaborated and cooperated with non-Jews to respond to the challenges of multicultural contemporaneity. The volume’s first part is about the concept of dialogue itself and its potential for effecting change; the second part documents examples of successful interreligious cooperation. The volume includes an appendix designed to provide context for the material presented in the first part, especially with regard to relations between the State of Israel and the Catholic Church.
In this deeply personal essay, Leora Tec, the daughter of Holocaust survivor and Holocaust scholar Nechama Tec from Lublin, Poland, examines the causes of past and present divides among many in the Polish Jewish community, both Jews and non-Jews. She shows how factors such as: silence (both personal and institutional or governmental); ignorance; an overemphasis on Polish rescue; a competition of victimhood; and an overemphasis on the separation between Jews and non-Jews before the war, have all deepened this chasm. And she demonstrates—using her own experience encountering the memory work done by those at Brama Grodzka-NN Theatre Centre as an example—how these divides can be bridged by collective, artistic, and individual remembrance. This remembrance holds space for what is absent or incomplete, while valuing the “fragments” of history. Most of all, she shows how forging human connection in the present, continues the work of remembering the past with reverence, and has enabled her to find a connection to Poland. Ultimately, she concludes that the human beings building the bridges are themselves the bridge.
This article investigates how French antiracism and its main organizations redefined their identities and developed new strategies to confront racism after the liberation of France in 1944 up until the early 1950s. The purpose is to understand to what extent the antiracist movement and its main organizations (MNCR, LICA, MRAP and the umbrella organization Alliance Antiraciste) left room for the specific interests of Jews and other groups, and to look at arguments for intercultural solidarity. The article shows how already in the immediate postwar period the antiracist movement, with a strong representation of Jews, became increasingly concerned with colonial issues and discrimination against people from the colonies, which was expressed through various acts of solidarity. There are, however, only a few indications that people from the colonies were directly involved in such activities despite attempts to establish activities in North Africa for this purpose. Although the memory of the Holocaust, as well as the opposition towards antisemitism, was strong within the antiracist movement, these organizations had a shifting and ambivalent attitude towards particular Jewish concerns and the general tendency was to emphasize the universal character of antiracism in discourses intended for a broader audience.
Upon the establishment of the State of Israel in 1948, there existed a sizable Muslim and Christian minority whose rights to citizenship were enshrined in the democratic aspirations contained in the Israeli Declaration of Independence. Since then the State of Israel has been challenged by balancing democratic values and Jewish Law. The article seeks to determine how Jewish law relates to the non-Jewish “Other” for the expressed purpose of discovering an alternative model with historically based halakhic precedent. A review of traditional texts will show a trend in Jewish Law (Halakhah) that mandates equality as a religious imperative. Enlightenment and Jewish emancipation strengthened this trend which encouraged halakhic deciders to search for ways that a new paradigm can exist in how Judaism views the Gentile. They influenced the early official Rabbinate of the Land and State of Israel who set a precedent of using ancient terminology to affirm the validity of non-Jewish participation in Israeli society. The study’s conclusions seek to help the Jewish religion depart from being a force conducive to discrimination and instead embrace a mandate conducive for equality and constructive interreligious dialogue with all the different sectors that are part of the State of Israel.
This article seeks to understand how the term ger toshav or the “resident Other” can be revived in modern times to guide Jewish religious law as it relates to the non-Jewish citizen in the modern State of Israel. For this to happen, a journey through the halakhic (Jewish legal) understanding of the Other must be undertaken from the Bible up until modern times. The biblical understanding of the Other through the term ger bifurcates in Rabbinic times to the ger tzedek (convert) and the ger toshav (resident Other). Rabbinic Judaism goes out of its way to show that the ger toshav is no longer relevant since the Jubilee year is not in practice in the Land of Israel. This study will show that although this is the prevalent opinion of Maimonides, there was a dissenting opinion held by his contemporary, the Raavad, Rabbi Abraham ben David. It was this opinion which was recognized and codified by modern halakhic deciders and then implemented on a very restricted basis. Is there a way to widen the application of the term ger toshav for a more accepting religious viewpoint towards the non-Jew? This article affirms this to be the case.