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Edited by Cristina Rocha, Mark P. Hutchinson and Kathleen Openshaw

In Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.

Josef van Ess

Edited by Renee Otto

Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work. The Indices consist of a General Index and a separate Index of Works.


Alberto Ferreiro

This monograph offers a full inventory and analysis of all of the extant correspondence between the bishops of Hispania and Rome from the third to the seventh century. No such study has been executed in any language. The study intends to enlighten the reader on how the bishops of Hispania and the Roman pontiffs interacted with each other. Of interest is the development of the Petrine Primacy and how it was applied in many situations where Rome was asked to intervene in Hispania, dealing with issues including the liturgy, creeds, heresy, sacraments, episcopal authority, ecclesiology, papal authority and more.


Edited by Brian C. Brewer and David M. Whitford

Those who have a passing knowledge of John Calvin’s theology and reforms in Geneva in the sixteenth century may picture the confident and mature theologian and preacher without appreciating the various events, people, and circumstances that shaped the man. Before there was Protestantism’s first and eminent systematic theologian, there was the French youth, the law student and humanist, the Protestant convert and homeless exile, the reluctant reformer and anguished city leader. Snapshots of the young Calvin create a collage that give a bigger picture to the grey-bearded Protestant reformer. Eleven scholars of early-modern history have joined in this volume to depict the people, movements, politics, education, sympathizers, nemeses, and controversies from which Calvin immerged in his young adulthood.


Edited by Stephen J. Hunt

The growth of the megachurch (generally defined as a regular attendance of over 2,000 people) is undoubtedly one of the most exceptional religious trends of recent times, certainly within the Christian sphere. Spreading from the USA, megachurches have now become common globally - reaching different national and cultural contexts. The edited volume Handbook of Megachurches offers a comprehensive account of the subject from various academic perspectives: sociology, religious studies, religious history and religious studies among them. Topics covered include: the historical developments and growth, typologies, theology, popular culture, revivalism, social engagement, and the manifestation of megachurches in such countries as Canada, Russia, India and Africa.

Stephen Harry Smith


The tradition that God raised Jesus from the dead has been challenged by the revival of two hypotheses – a) that the post-resurrection appearances may be explained on the basis of bereavement hallucinations on the part of the disciples, and b) that, on the basis of a comparison with parapsychological literature, a paranormal explanation may be possible. After a brief critique of the traditional evangelical approach to the relevant New Testament texts, the present article focuses on an assessment of these alternative hypotheses, concluding that, although parapsychological literature offers some interesting comparisons with the post-resurrection appearances, the bereavement hallucination hypothesis shows more promise as a viable alternative to the traditional view.

Land, (In)Justice and Poverty

Land Interpreted in the Context of Time-Space – A Space that Becomes Place in Time

Johann-Albrecht Meylahn


In this paper, land will be interpreted as space, which, together with time, carries out the world in which to live, namely, to exist (Dasein). One is never alone in these time-spaces (Mitsein), as one shares these time-spaces with others, and therefore these time-spaces are conflictual or antagonistic. The main reason for this antagonism is the role that power plays in the carrying out of a particular time-space. The play between time and space can also be interpreted as metaphysics: Zeit-Spiel-Raum. As there are different and competing metaphysical constructions, these time-spaces will be riddled with antagonism. Capitalism, with its focus on private property, is one possible metaphysical system that carries out a certain time-space, yet there are other metaphysical systems which carry out a more communal time-space. These competing metaphysical systems often cannot be reconciled, which then forces the question: on what basis, or with which criteria would one discern between these different time-spaces – which brings one into the field of ethics and consequently justice and its inverse injustice. The paper will seek to propose a trans-fictional praxis as an agonistic approach to these competing and antagonistic metaphysical worlds, who are seeking to determine and control the time-spaces.

Patrick Hart


In “The Difference Between a Genius and an Apostle,” Kierkegaard deploys the figure of Paul as the archetype of an apostle, who “does not develop in such a way as he gradually becomes what he is [according to potentiality].” This claim would seem at odds with much contemporary Pauline scholarship, which understands Paul’s writings as an ad hoc, developing, quasi-guerrilla sort of theology. While this may be the case, Kierkegaard’s essay is nonetheless deserving of attention, for it highlights an issue that arguably remains a tacit foundation of Pauline studies – namely, the identification and resulting allure of Paul as an inherently authoritative figure in early Christianity.

The Porous Self and the Buffered Self

The Relevance of Charles Taylor’s Characterisations for the African Context

Anthony Oswald Balcomb


Taylor’s typology of the porous and the buffered self are central to his thesis on secularisation in the Western world. The porous self is a characteristic of the enchanted world and the buffered self of the disenchanted world. He differentiates between these characterisations in terms of particular themes such as meaning, agency, boundaries, vulnerability, individual vs. society, and belief. Applying these characterisations to the African context using particular case studies reveals that the porous self continues to feature in the contemporary African context. This raises the question of the kinds of theologies that are commensurate with them and how they are manifest in the African context.