Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith critically examines the unique challenges facing Muslims in Europe and North America. From the philosophical perspective of the Frankfurt School’s Critical Theory, this book attempts not only to diagnose the current problems stemming from a marginalization of Islam in the secular West, but also to offer a proposal for a Habermasian discourse between the religious and the secular.
By highlighting historical examples of Islamic and western rapprochement, and rejecting the ‘clash of civilization’ thesis, the author attempts to find a ‘common language’ between the religious and the secular, which can serve as a vehicle for a future reconciliation.
Far from integration into the Israeli incorporation regime, Palestinians inside the state are today placed in a paradoxical situation where, as Arab citizens of a Jewish state, they are both
outside, host and
guest, citizen and
stateless. Through the paradigm of
stateless citizenship, Shourideh C. Molavi examines the dynamics of exclusion of Palestinian citizens and analytically frames the mechanisms through which their statelessness is maintained. With this she centres our analytical gaze on the paradox that it is through the actual provision of Israeli citizenship that Palestinians are deemed stateless. Molavi critically engages with the liberal variant of Zionist thought, and deconstructs discourse around minority rights and liberal citizenship in the context of Israel's racialized ideological and political makeup.