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Understanding Chaoben Culture
Series:
China Studies, Volume: 39
In this exciting book, Ronald Suleski introduces daily life for the common people of China in the century from 1850 to 1950. They were semi-literate, yet they have left us written accounts of their hopes, fears, and values. They have left us the hand-written manuscripts (
chaoben 抄本) now flooding the antiques markets in China. These documents represent a new and heretofore overlooked category of historical sources.
Suleski gives a detailed explanation of the interaction of chaoben with the lives of the people. He offers examples of why they were so important to the poor laboring masses: people wanted horoscopes predicting their future, information about the ghosts causing them headaches, a few written words to help them trade in the rural markets, and many more examples are given. The book contains a special appendix giving the first complete translation into English of a chaoben describing the ghosts and goblins that bedeviled the poor working classes.
Suleski gives a detailed explanation of the interaction of chaoben with the lives of the people. He offers examples of why they were so important to the poor laboring masses: people wanted horoscopes predicting their future, information about the ghosts causing them headaches, a few written words to help them trade in the rural markets, and many more examples are given. The book contains a special appendix giving the first complete translation into English of a chaoben describing the ghosts and goblins that bedeviled the poor working classes.
Understanding Chaoben Culture
Series:
China Studies, Volume: 39
In this exciting book, Ronald Suleski introduces daily life for the common people of China in the century from 1850 to 1950. They were semi-literate, yet they have left us written accounts of their hopes, fears, and values. They have left us the hand-written manuscripts (
chaoben 抄本) now flooding the antiques markets in China. These documents represent a new and heretofore overlooked category of historical sources.
Suleski gives a detailed explanation of the interaction of chaoben with the lives of the people. He offers examples of why they were so important to the poor laboring masses: people wanted horoscopes predicting their future, information about the ghosts causing them headaches, a few written words to help them trade in the rural markets, and many more examples are given. The book contains a special appendix giving the first complete translation into English of a chaoben describing the ghosts and goblins that bedeviled the poor working classes.
Suleski gives a detailed explanation of the interaction of chaoben with the lives of the people. He offers examples of why they were so important to the poor laboring masses: people wanted horoscopes predicting their future, information about the ghosts causing them headaches, a few written words to help them trade in the rural markets, and many more examples are given. The book contains a special appendix giving the first complete translation into English of a chaoben describing the ghosts and goblins that bedeviled the poor working classes.
A unique collection of 36 chapters on the history of Chinese medical illustrations, this volume will take the reader on a remarkable journey from the imaging of a classical medicine to instructional manuals for bone-setting, to advertising and comic books of the Yellow Emperor. In putting images, their power and their travels at the centre of the analysis, this volume reveals many new and exciting dimensions to the history of medicine and embodiment, and challenges eurocentric histories. At a broader philosophical level, it challenges historians of science to rethink the epistemologies and materialities of knowledge transmission. There are studies by senior scholars from Asia, Europe and the Americas as well as emerging scholars working at the cutting edge of their fields.
Thanks to generous support of the Wellcome Trust, this volume is available in Open Access.
Thanks to generous support of the Wellcome Trust, this volume is available in Open Access.
A unique collection of 36 chapters on the history of Chinese medical illustrations, this volume will take the reader on a remarkable journey from the imaging of a classical medicine to instructional manuals for bone-setting, to advertising and comic books of the Yellow Emperor. In putting images, their power and their travels at the centre of the analysis, this volume reveals many new and exciting dimensions to the history of medicine and embodiment, and challenges eurocentric histories. At a broader philosophical level, it challenges historians of science to rethink the epistemologies and materialities of knowledge transmission. There are studies by senior scholars from Asia, Europe and the Americas as well as emerging scholars working at the cutting edge of their fields.
Thanks to generous support of the Wellcome Trust, this volume is available in Open Access.
Thanks to generous support of the Wellcome Trust, this volume is available in Open Access.
Confucian Philosophy and the Challenge of Modernity
Tang Junyi’s modern Confucianism ranks among the most ambitious philosophical projects in 20th century China. In
Tang Junyi: Confucian Philosophy and the Challenge of Modernity, Thomas Fröhlich examines Tang Junyi's intellectual reaction to a time of cataclysmic change marked by two Chinese revolutions (1911 and 1949), two world wars, the Cold War period, rapid modernization in East Asia, and the experience of exile.
The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
Confucian Philosophy and the Challenge of Modernity
Tang Junyi’s modern Confucianism ranks among the most ambitious philosophical projects in 20th century China. In
Tang Junyi: Confucian Philosophy and the Challenge of Modernity, Thomas Fröhlich examines Tang Junyi's intellectual reaction to a time of cataclysmic change marked by two Chinese revolutions (1911 and 1949), two world wars, the Cold War period, rapid modernization in East Asia, and the experience of exile.
The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
Economic Discourse and Development from 1953 to the Present
Series:
China Studies, Volume: 38
In
From Accelerated Accumulation to Socialist Market Economy in China, Kjeld Erik Brødsgaard and Koen Rutten examine China’s indigenous economic discourse and its relation to both economic policy-making and the overall trajectory of development from the First Five Year Plan in 1953 to 2016. In so doing, this volume demonstrates that although the form of the current economic system and its theoretical underpinnings bear scant resemblance to those of the planned economy, economic policy-making still relies on the principle of accelerated accumulation, which lay at the heart of the economic development project in the early years of the People’s Republic.
Economic Discourse and Development from 1953 to the Present
Series:
China Studies, Volume: 38
In
From Accelerated Accumulation to Socialist Market Economy in China, Kjeld Erik Brødsgaard and Koen Rutten examine China’s indigenous economic discourse and its relation to both economic policy-making and the overall trajectory of development from the First Five Year Plan in 1953 to 2016. In so doing, this volume demonstrates that although the form of the current economic system and its theoretical underpinnings bear scant resemblance to those of the planned economy, economic policy-making still relies on the principle of accelerated accumulation, which lay at the heart of the economic development project in the early years of the People’s Republic.
Peasants, Migrant Workers and Informal Labor
Editor:
Chongqing Wu
This collection includes seven articles from the journal Open Times, a window into contemporary Chinese academic trends. All the articles deal with the topic of “peasants, migrant workers and informal labor,” but each has a different emphasis.
It illustrates various ways that people from a countryside make use of local social resources to seek out ways to making a living. In these models, we can still see traditional social networks, various degrees of ties based on kinship and locality, and the existence of humans as social groups. It also analyzes Dagongmei’s collective actions to fight against the capital and patriarchy, workers’ collective resistance at OEM factories, and the impacts of labor migration on rural poverty and inequality.
It illustrates various ways that people from a countryside make use of local social resources to seek out ways to making a living. In these models, we can still see traditional social networks, various degrees of ties based on kinship and locality, and the existence of humans as social groups. It also analyzes Dagongmei’s collective actions to fight against the capital and patriarchy, workers’ collective resistance at OEM factories, and the impacts of labor migration on rural poverty and inequality.
Peasants, Migrant Workers and Informal Labor
Editor:
Chongqing Wu
This collection includes seven articles from the journal Open Times, a window into contemporary Chinese academic trends. All the articles deal with the topic of “peasants, migrant workers and informal labor,” but each has a different emphasis.
It illustrates various ways that people from a countryside make use of local social resources to seek out ways to making a living. In these models, we can still see traditional social networks, various degrees of ties based on kinship and locality, and the existence of humans as social groups. It also analyzes Dagongmei’s collective actions to fight against the capital and patriarchy, workers’ collective resistance at OEM factories, and the impacts of labor migration on rural poverty and inequality.
It illustrates various ways that people from a countryside make use of local social resources to seek out ways to making a living. In these models, we can still see traditional social networks, various degrees of ties based on kinship and locality, and the existence of humans as social groups. It also analyzes Dagongmei’s collective actions to fight against the capital and patriarchy, workers’ collective resistance at OEM factories, and the impacts of labor migration on rural poverty and inequality.
The Aesthetics and Ethics of Su Shi (1037-1101) in Poetry
Series:
Sinica Leidensia, Volume: 122
In
Dialectics of Spontaneity, Zhiyi Yang examines Su Shi’s poetry on art and connoisseurship, his emulation of Tao Qian in exile poetry, and his inner alchemical practice. She argues that the concept of absolute spontaneity is defined negatively, and artistic and ethical spontaneity which can be actualized must be provisional and conditioned.
This book argues that Su Shi’s lyrical persona of a 'spontaneous genius' is a construction that serves various rhetorical and existential purposes. Making use of Su’s prolific works and referring to a broad scope of Western philosophy, this book not only enriches the literature on Su Shi, but further attempts to engages Chinese literature in a cross-cultural and interdisciplinary dialogue.
This book argues that Su Shi’s lyrical persona of a 'spontaneous genius' is a construction that serves various rhetorical and existential purposes. Making use of Su’s prolific works and referring to a broad scope of Western philosophy, this book not only enriches the literature on Su Shi, but further attempts to engages Chinese literature in a cross-cultural and interdisciplinary dialogue.
The Aesthetics and Ethics of Su Shi (1037-1101) in Poetry
Series:
Sinica Leidensia, Volume: 122
In
Dialectics of Spontaneity, Zhiyi Yang examines Su Shi’s poetry on art and connoisseurship, his emulation of Tao Qian in exile poetry, and his inner alchemical practice. She argues that the concept of absolute spontaneity is defined negatively, and artistic and ethical spontaneity which can be actualized must be provisional and conditioned.
This book argues that Su Shi’s lyrical persona of a 'spontaneous genius' is a construction that serves various rhetorical and existential purposes. Making use of Su’s prolific works and referring to a broad scope of Western philosophy, this book not only enriches the literature on Su Shi, but further attempts to engages Chinese literature in a cross-cultural and interdisciplinary dialogue.
This book argues that Su Shi’s lyrical persona of a 'spontaneous genius' is a construction that serves various rhetorical and existential purposes. Making use of Su’s prolific works and referring to a broad scope of Western philosophy, this book not only enriches the literature on Su Shi, but further attempts to engages Chinese literature in a cross-cultural and interdisciplinary dialogue.
The peer-reviewed journal,
Journal of Chinese Humanities, is an English-language extension of
Literature, History and Philosophy (
Wen Shi Zhe 《文史哲》), a famous Chinese journal published by Shandong University. The content is not restricted to one aspect of Chinese culture but rather spans important topics within the fields of Chinese history, philosophy, and literature. It covers both traditional and modern areas of re-search. Importantly, as opposed to most English language journals that treat on Chinese studies, this journal aims to represent the current research coming out of mainland China. Thus each issue will be composed primarily of articles from Chinese scholars working at Chinese institutions, while at the same time including a small number of articles from foreign authors so as to provide opposing perspectives. This way, top scholars in China can be read in the Western world, and our Western readers will benefit from a native perspective and first hand material and research coming out of China.
Every issue will be theme-based, focusing on an issue of common interest to the academic community both within and outside China. The majority of articles will relate directly to the central theme, but each issue will also accept a limited number of articles not directly related to the current theme. This journal primarily targets academics in the English-speaking world who are interested in multiple aspects of Chinese civilization and humanities. It will be of interest to both scholars and advanced students, both specialists and informed readers. It aims to become one of the best windows for western readers to deepen their understanding of Chinese literature, history and philosophy.
All submissions and correspondences to the editors should be sent to: Dr. Ben Hammer benkhammer@sdu.edu.cn Editorial Office of Wen Shi Zhe Shandong University Shanda Nan Lu, #27 Shandong Province, Jinan City, 250100, P. R. China
All submissions and correspondences to the editors should be sent to:
Dr. Ben Hammer Editorial Office of Wen Shi Zhe Shandong University Shanda Nan Lu, #27 Shandong Province, Jinan City, 250100, P. R. China benkhammer@sdu.edu.cn
Every issue will be theme-based, focusing on an issue of common interest to the academic community both within and outside China. The majority of articles will relate directly to the central theme, but each issue will also accept a limited number of articles not directly related to the current theme. This journal primarily targets academics in the English-speaking world who are interested in multiple aspects of Chinese civilization and humanities. It will be of interest to both scholars and advanced students, both specialists and informed readers. It aims to become one of the best windows for western readers to deepen their understanding of Chinese literature, history and philosophy.
All submissions and correspondences to the editors should be sent to: Dr. Ben Hammer benkhammer@sdu.edu.cn Editorial Office of Wen Shi Zhe Shandong University Shanda Nan Lu, #27 Shandong Province, Jinan City, 250100, P. R. China
All submissions and correspondences to the editors should be sent to:
Dr. Ben Hammer Editorial Office of Wen Shi Zhe Shandong University Shanda Nan Lu, #27 Shandong Province, Jinan City, 250100, P. R. China benkhammer@sdu.edu.cn
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In and Out of Suriname: Language, Mobility and Identity offers a unique multidisciplinary perspective on a multilingual society in the Caribbean and Guianan sphere. Breaking away from the view of bounded ethnicity, the authors address central theoretical issues of multilingual and multicultural societies including ethnicity as a social distinction, identity as the shifting construction of the self and others, and the role of language therein. They discuss the impact of contact and mobilities on language maintenance, expansion and change. Language, mobility and identity in Suriname are observed through the lens of the actors themselves, from the ever-mobile Amerindians and Maroons on the periphery of land and society through expanding urban societies enhanced by recent migration from Haiti, Brazil and China.
Language, Mobility and Identity
Series:
Caribbean Series, Volume: 34
In and Out of Suriname: Language, Mobility and Identity offers a unique multidisciplinary perspective on a multilingual society in the Caribbean and Guianan sphere. Breaking away from the view of bounded ethnicity, the authors address central theoretical issues of multilingual and multicultural societies including ethnicity as a social distinction, identity as the shifting construction of the self and others, and the role of language therein. They discuss the impact of contact and mobilities on language maintenance, expansion and change. Language, mobility and identity in Suriname are observed through the lens of the actors themselves, from the ever-mobile Amerindians and Maroons on the periphery of land and society through expanding urban societies enhanced by recent migration from Haiti, Brazil and China.
The Assault on the East, ca. 1600-1950
Series:
Sinica Leidensia, Volume: 105
This is the first scholarly study in which the production, trade and political effects of opium and its derivatives are shown over many centuries, and in many countries (China, India, Indonesia, Japan, all Southeast Asian countries and some in Europe and the Americas). Starting in the 16th century, slavery and opium became the two means with which the bodies and souls of men and women in the tropics were exploited in western imperialism and colonialism. The first waned with the abolition movement in the 19th century, but opium production and trade continued to spread, with the associated serious social and political effects. Around 1670 the Dutch introduced opium as a cash crop for mass production and distribution in India and Indonesia. China became the main target in the 19th century, and only succeeded in getting rid of the opium problem around 1950. Then it had already been transformed from an “Eastern” into a “Western” problem.
The Assault on the East, ca. 1600-1950
Series:
Sinica Leidensia, Volume: 105
This is the first scholarly study in which the production, trade and political effects of opium and its derivatives are shown over many centuries, and in many countries (China, India, Indonesia, Japan, all Southeast Asian countries and some in Europe and the Americas). Starting in the 16th century, slavery and opium became the two means with which the bodies and souls of men and women in the tropics were exploited in western imperialism and colonialism. The first waned with the abolition movement in the 19th century, but opium production and trade continued to spread, with the associated serious social and political effects. Around 1670 the Dutch introduced opium as a cash crop for mass production and distribution in India and Indonesia. China became the main target in the 19th century, and only succeeded in getting rid of the opium problem around 1950. Then it had already been transformed from an “Eastern” into a “Western” problem.
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