This issue of
International Development Policy looks at recent paradigmatic innovations and related development trajectories in Latin America, with a particular focus on the Andean region. It examines the diverse development narratives and experiences in countries such as Bolivia, Colombia, Ecuador and Peru during a period of high commodity prices associated with robust growth, poverty alleviation and inequality reduction. Highlighting propositions such as
buen vivir, this thematic issue questions whether competing ideologies and discourses have translated into different outcomes, be it with regard to environmental sustainability, social progress, primary commodity dependence, or the rights of indigenous peoples. This collection of articles aims to enrich our understanding of recent development debates and processes in Latin America, and what the rest of the world can learn from them.
Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith critically examines the unique challenges facing Muslims in Europe and North America. From the philosophical perspective of the Frankfurt School’s Critical Theory, this book attempts not only to diagnose the current problems stemming from a marginalization of Islam in the secular West, but also to offer a proposal for a Habermasian discourse between the religious and the secular.
By highlighting historical examples of Islamic and western rapprochement, and rejecting the ‘clash of civilization’ thesis, the author attempts to find a ‘common language’ between the religious and the secular, which can serve as a vehicle for a future reconciliation.
Far from integration into the Israeli incorporation regime, Palestinians inside the state are today placed in a paradoxical situation where, as Arab citizens of a Jewish state, they are both
outside, host and
guest, citizen and
stateless. Through the paradigm of
stateless citizenship, Shourideh C. Molavi examines the dynamics of exclusion of Palestinian citizens and analytically frames the mechanisms through which their statelessness is maintained. With this she centres our analytical gaze on the paradox that it is through the actual provision of Israeli citizenship that Palestinians are deemed stateless. Molavi critically engages with the liberal variant of Zionist thought, and deconstructs discourse around minority rights and liberal citizenship in the context of Israel's racialized ideological and political makeup.