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Jutta Wimmler

The article proposes that the short-lived science fiction series Caprica (2009–2010) espoused a rather atypical ideology that was based on the prominence of women and femininity in the narrative. Through women, the series merged science and religion, body and mind, human and machine and established a moral code based on respect for those usually “othered” in the genre. The narrative accomplished this by consciously employing and then re-arranging western gender stereotypes, which led to the emergence of a specifically feminine approach to science that was, amongst other things, also religious. This combination had subversive potential because of the series’ premise that God actually exists and is actively involved in human/cyborg affairs. Women emerged as points of contact on behalf of this God who pitted them against rationalized and universalized male science.

Susan Codone

Mainstream church leaders have taken to Twitter as a platform for spreading their message and promoting their churches. This study examines two American mega-church pastors, Rick Warren of Saddleback Church in Orange County, California, and Andy Stanley of North Point Community Church in Atlanta, Georgia. The main objectives of this study are to analyse the Twitter activity of both pastors in an attempt to categorize their tweets according to research-based guidelines and to suggest new categories for ministry leaders who use social media. The study also tracks the Twitter activity over the life of the @rickwarren and @andystanley accounts. The study shows intriguing applications of Twitter by these two pastors and makes recommendations for those in ministry leadership who wish to use Twitter as a broadcast platform for their personal and ministry messages. Because research in ministerial use of social media is young, future studies are needed to determine if these recommendations can apply to the social media activity of other ministry leaders and to explore how ministry leaders across the religious spectrum are using social media.

Claire Clivaz

The digital revolution makes one attentive to a “blind spot” of modernity, the influence of the material support of writing on ideas and concepts. Modernity has led us to “believe” in the existence of “works” and “ideas” independently of their concrete expressions in the supports of writing. Such beliefs have deeply influenced modern methodologies, and among them the biblical methodological approaches. The digital revolution reminds one to take a humble attitude to our ideas, and also to our attachment to literary “works”, paying attention to the texts as documents and objects. Starting from this general idea, this article considers first the impact of some modern beliefs on Classical studies. The second part of this article argues that digital culture can particularly help us to rediscover a culture with plural literacies. Finally, this article asks if the New Testament is becoming a biblaridion (Revelation 10:2, 9-10), a “very small booklet”, lost in the World Wide Web, losing more and more of its covers and becoming potentially a “liquid book”, as described by Jacques Derrida (Adema, 2012). To go beyond such a perception, I will consider other ways to deal with a Scripture that is going out of the Book.