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Francesco Mambrini


We study the distribution of the nominal and copular construction of predicate nominals in a subset of authors from the Ancient Greek Dependency Treebank (AGDT). We concentrate on the texts of the historians Herodotus, Thucydides (both 5th century BCE) and Polybius (2nd century BCE). The data comprise a sample of 440 sentences (Hdt = 175, Thuc = 91, Pol = 174). We analyze the impact of four features that have been discussed in the literature and can be observed in the annotation of AGDT: (1) order of constituents, (2) part of speech of the subjects, (3) type of clause and (4) length of the clause. Furthermore, we test how the predictive power of these factors varies in time from Herodotus and Thucydides to Polybius with the help of a logistic-regression model. The analysis shows that, contrary to a simplistic opinion, the nominal construction does not drop into irrelevance in Hellenistic Greek. Moreover, an analysis of the distributions in the authors highlights a remarkable continuity in the usage patterns. Further work is needed to improve the predictive power of our logistic-regression model and to integrate more data in view of a more comprehensive quantitative diachronic study.

Noam Faust, Evan-Gary Cohen and Outi Bat-El

Paulus als interkultureller Vermittler

Eine Studie zur kulturellen Positionierung des Apostels der Völker


Esther Kobel

Paulus als interkultureller Vermittler: Wie der Jude Paulus als Christusgläubiger sein Evangelium unter den Menschen aus den Völkern verbreitete.
Der als Jude geborene Apostel Paulus sah sich berufen, das Evangelium der Auferstehung Christi unter den Völkern zu vermitteln. Die vorliegende kulturwissenschaftlich geprägte Studie zeigt auf, dass und in welcher Weise Paulus seine bikulturelle Persönlichkeit einsetzte, um die Menschen aus den Völkern für seine Version des Evangeliums von Jesus Christus zu gewinnen. Im Fokus der Untersuchung zu Paulus als Vermittler in einem Kulturtransfergeschehen stehen die paulinischen Selbstbeschreibungen, insbesondere deren „Spitzensätze“ (1 Kor 9,19–23) sowie als beispielhafte Manifestation seiner Adaptabilität die Selbstdarstellung als Wettkämpfer (1 Kor 9,24–27).

Global Democracy in Decline?

How Rising Authoritarianism Limits Democratic Control over International Institutions

Eugenia C. Heldt and Henning Schmidtke


Over the past decade, rising authoritarian regimes have begun to challenge the liberal international order. This challenge is particularly pronounced in the field of multilateral development finance, where China and its coalition partners from Brazil, Russia, India, and South Africa have created two new multilateral development banks. This article argues that China and its partners have used the New Development Bank and the Asian Infrastructure Investment Bank to increase their power and to restrict democratic control mechanisms. By comparing formal mechanisms of democratic control in both organizations to the World Bank, this article shows that civil society access, transparency, and accountability are lower at the AIIB and NDB than they are at the World Bank.

The Literary World of the North African Taghrība

Novelization, Locatedness and World Literature

Karima Laachir


The novels by North African novelists Waciny Laredj, Majid Toubia and Abdelrahim Lahbibi that refashioned the traditional Arabic genre of the taghrība inspired by the medieval epic of Taghrība of Banū Hilāl, still a living oral tradition in the region, offer an interesting case study of location in world literature. They circulate both within national (Algerian, Egyptian and Moroccan) literary systems and the pan-Arab literary field while maintaining a distinct aesthetic and political locality. In these novels, the literary life of the North African taghrība takes forms and meanings that are geographically and historically located, and that are shaped by the positionality of the authors. This paper intervenes in the discussion on location in world literature from the perspective of Arabic novelistic traditions by showing that the pan-Arabic literary field itself is far from homogenous but is marked by a diversity of narrative styles and techniques that can be both local/localised and transregional at the same time. Therefore, we need to shift our understanding of world literature beyond macro-models of “world-system” that assume a universally-shared set of literary values and tastes.

Locating the World in Metaphysical Poetry

The Bardification of Hafiz

Fatima Burney


Discussions on world literature often imagine literary presence, movement, and exchange in terms of location and prioritize those literary traditions that can be easily mapped. In many regards, classical ghazal poetry resists such interpretation. Nonetheless, a number of nineteenth-century writers working in Urdu and English reframed classical ghazal poetry according to notions of locale that were particularly underpinned by ideas of natural essence, or genius. This article puts two such receptions of the classical ghazal in conversation with one another: the naičral shāʿirī (natural poetry) movement in North India, and the portrayal of classical Persian poet Hafiz as a figure of national genius in the scholarship of Ralph Waldo Emerson. Both these examples highlight the role that discourses of nature and natural expression played in nineteenth-century literary criticism, particularly with regard to conceptions of national culture. They also demonstrate how Persianate literary material that had long circulated in cosmopolitan ways could be vernacularized by rereading conventionalized tropes of mystical longing in terms of more worldly belonging.