Ecritures digitales aims to demonstrate how digital writing contributes to the emergence of “a new relationship between the human body and the machine” as Jacques Derrida proposed when he considered the effects of new technologies. This reconfigured relationship, not surprisingly, is also influencing the digital future of the Jewish-Christian textual corpus referred to as “the Scriptures”. The French title brings together this duality in one expression:
Ecritures digitales. The English subtitle makes explicit the double meaning of the unique French word
Ecritures: Digital writing, digital Scriptures. With a full French version and an abbreviated English version, this monograph analyzes the main challenges and opportunities for both writing and the Scriptures in the transition to digital culture.
Ecritures digitales souhaite démontrer de quelle manière l’écriture digitale contribue à l’émergence d’une « nouvelle relation du corps humain aux machines », selon le diagnostique posé par Jacques Derrida à propos des effets des nouvelles technologies. Cette relation innovante influence également l’avenir numérique du corpus textuel judéo-chrétien désigné comme «les Ecritures». Le titre français rassemble en une seule expression ces deux thématiques:
Ecritures digitales. Le sous-titre anglais rend sa double signification explicite:
Digital writing, digital Scriptures. Avec une version française complète et une version anglaise brève, cette monographie analyse les principaux défis des métamorphoses digitales de l’écriture et des Ecritures.
Jesus and Other Men, Susanna Asikainen explores the masculinities of Jesus and other male characters as well as the ideal femininities in the Synoptic Gospels. She studies the masculinity of Jesus vis-à-vis his opponents, disciples, and women. She also considers the impact of Jesus’ emotions and suffering on his masculinity. Arguing that there were several competing ideals of masculinity, she sets out to trace what strategies the early Christian masculinities used in relation to the hegemonic masculinities of the ancient Greco-Roman world. She shows that the Gospel of Luke is close to the ancient Greco-Roman ideal of self-controlled masculinity while the Gospels of Mark and Matthew portray Jesus and the disciples as examples of voluntarily marginalized masculinity.
Women and knowledge are interconnected in several ways in late ancient and early Christian discourses, not least because wisdom (Sophia) and spiritual knowledge (Gnosis) were frequently personified as female entities. Ancient texts deal with idealized women and use feminine imagery to describe the divine but they also debate women’s access to and capacity of gaining knowledge. Combining rhetorical analysis with social historical approaches, the contributions in this book cover a wide array of source materials, drawing special attention to the so-called Gnostic texts. The fourteen essays, written by prominent experts of ancient Christianity, are dedicated to Professor Antti Marjanen (University of Helsinki).