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Analyzing a Pre-Hasmonean Jewish Literary Tradition
The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
Analyzing a Pre-Hasmonean Jewish Literary Tradition
The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. Throughout this book, Robert Jones analyzes how Israel’s priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
An Analysis of the Revisional Process and Its Semitic Source
This study advances our knowledge regarding the character of the version of Daniel attributed to Theodotion within the larger framework of the Theodotionic problem in Septuagint research. This is achieved in two ways. In addition to demonstrating the recensional character of Theodotion-Daniel and describing its revising techniques, it also breaks new ground on Theodotion’s Hebrew-Aramaic source. The findings compellingly argue for the theory that Theodotion-Daniel is a systematic revision of the Old Greek in conformity with a Semitic text form which often preserved original readings against the Masoretic Text and the Qumran scrolls.
An Analysis of the Revisional Process and Its Semitic Source
This study advances our knowledge regarding the character of the version of Daniel attributed to Theodotion within the larger framework of the Theodotionic problem in Septuagint research. This is achieved in two ways. In addition to demonstrating the recensional character of Theodotion-Daniel and describing its revising techniques, it also breaks new ground on Theodotion’s Hebrew-Aramaic source. The findings compellingly argue for the theory that Theodotion-Daniel is a systematic revision of the Old Greek in conformity with a Semitic text form which often preserved original readings against the Masoretic Text and the Qumran scrolls.
Extreme Klimaereignisse und Hungerkatastrophen zählen zu den kontinuierlichsten Problemen, mit denen sich Menschen durch alle Zeiten hindurch auseinandersetzen mussten. Gleichzeitig sind sie eng verflochten mit zeitlichen, räumlichen und gesellschaftlichen Bedingungen. Mit Methoden der historischen Hungerforschung und dem da etablierten Vulnerabiltitätskonzept werden die Texte der Hebräischen Bibel danach befragt, wie die Menschen extreme Klimaereignisse wahrgenommen, gedeutet und bewältigt haben. Dabei zeigt sich, dass die Texte nie einfache, monokausale Erklärungen bereithalten, sondern sich auf eine Reihe von unterschiedlichen, teilweise widersprüchlichen Aussagen stützen. Gott, Mensch und Natur erscheinen in dieser Vorstellung als Akteure, die miteinander agieren und die Katastrophe gleichermaßen mitverantworten.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme Klimaereignisse und Hungerkatastrophen zählen zu den kontinuierlichsten Problemen, mit denen sich Menschen durch alle Zeiten hindurch auseinandersetzen mussten. Gleichzeitig sind sie eng verflochten mit zeitlichen, räumlichen und gesellschaftlichen Bedingungen. Mit Methoden der historischen Hungerforschung und dem da etablierten Vulnerabiltitätskonzept werden die Texte der Hebräischen Bibel danach befragt, wie die Menschen extreme Klimaereignisse wahrgenommen, gedeutet und bewältigt haben. Dabei zeigt sich, dass die Texte nie einfache, monokausale Erklärungen bereithalten, sondern sich auf eine Reihe von unterschiedlichen, teilweise widersprüchlichen Aussagen stützen. Gott, Mensch und Natur erscheinen in dieser Vorstellung als Akteure, die miteinander agieren und die Katastrophe gleichermaßen mitverantworten.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
Extreme climate events and famines are among the most continuous problems that humans have had to deal with throughout the ages. At the same time, they are closely intertwined with temporal, spatial and social conditions. Using methods of historical hunger research and the established concept of vulnerability, this study examines the texts of the Hebrew Bible to determine how people perceived, interpreted and coped with extreme climate events. In doing so, it becomes apparent that the texts never provide simple, monocausal explanations, but rely on a number of different, sometimes contradictory statements. God, humans and nature appear in this conception as actors who interact with each other and share equal responsibility for the catastrophe.
A Lukan Form of Israel’s Restoration Hope
This book addresses the dearth of study in Lukan scholarship on the transfiguration account and provides a model of new exodus based on the Song of the Sea (Exod 15) beyond the two major—Deuteronomi(sti)c and Isaianic—models. The proposed Exodus 15 pattern explicates the enigmatic phrase “his ‘exodus’ in Jerusalem” in the transfiguration account. It also elucidates how the seemingly discordant motifs of Moses and David are conjoined within a larger drama of the (new) exodus and the subsequent establishment of Israel’s (eschatological) worship space. This shows how Luke deals with the issues of temple (Acts 7), circumcision (Acts 15), and the ambivalent nature of Jerusalem.
A Lukan Form of Israel’s Restoration Hope
This book addresses the dearth of study in Lukan scholarship on the transfiguration account and provides a model of new exodus based on the Song of the Sea (Exod 15) beyond the two major—Deuteronomi(sti)c and Isaianic—models. The proposed Exodus 15 pattern explicates the enigmatic phrase “his ‘exodus’ in Jerusalem” in the transfiguration account. It also elucidates how the seemingly discordant motifs of Moses and David are conjoined within a larger drama of the (new) exodus and the subsequent establishment of Israel’s (eschatological) worship space. This shows how Luke deals with the issues of temple (Acts 7), circumcision (Acts 15), and the ambivalent nature of Jerusalem.
Ihre Legende und die exegetische Praxis im hellenistischen Judentum
The translation of the Torah into Greek in Alexandria is an intriguing puzzle. Why was it undertaken at all? Was it a need of the Alexandrian Jews? Or did the Jewish wisdom intrigue the Egyptian ruler? Is the legend of the miraculous creation of the Septuagint a manifesto of cultural assimilation into the Hellenic culture? Does the Alexandrian Greek biblical exegesis, especially that of Philo, aim to break with the Hebrew tradition? According to this book, Philo, although not fluent in Hebrew himself, moves in the same shared Hebrew-Greek Torah universe that a closer look on the Septuagint legend reveals as well.
Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.
Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.
Ihre Legende und die exegetische Praxis im hellenistischen Judentum
The translation of the Torah into Greek in Alexandria is an intriguing puzzle. Why was it undertaken at all? Was it a need of the Alexandrian Jews? Or did the Jewish wisdom intrigue the Egyptian ruler? Is the legend of the miraculous creation of the Septuagint a manifesto of cultural assimilation into the Hellenic culture? Does the Alexandrian Greek biblical exegesis, especially that of Philo, aim to break with the Hebrew tradition? According to this book, Philo, although not fluent in Hebrew himself, moves in the same shared Hebrew-Greek Torah universe that a closer look on the Septuagint legend reveals as well.
Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.
Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.
rwḥ and Humanity in Proverbs, Ecclesiastes, and Job
רוח is vital to the Hebrew Bible’s understanding of God, the world, and humanity. However, the word defies easy categorisation or casual analysis, especially when referring to humans and their experiences.
Integrating insights from several sub-fields of Cognitive Linguistics with detailed exegesis, this book examines each anthropological use of רוח in Proverbs, Job, and Ecclesiastes, demonstrating how even complicated words in difficult passages can be fruitfully understood. As well as furthering the application of contemporary linguistics to ancient texts, this study sheds new light on the Hebrew Bible’s understanding of humanity and their relationship to the world and to the divine.
Integrating insights from several sub-fields of Cognitive Linguistics with detailed exegesis, this book examines each anthropological use of רוח in Proverbs, Job, and Ecclesiastes, demonstrating how even complicated words in difficult passages can be fruitfully understood. As well as furthering the application of contemporary linguistics to ancient texts, this study sheds new light on the Hebrew Bible’s understanding of humanity and their relationship to the world and to the divine.
rwḥ and Humanity in Proverbs, Ecclesiastes, and Job
רוח is vital to the Hebrew Bible’s understanding of God, the world, and humanity. However, the word defies easy categorisation or casual analysis, especially when referring to humans and their experiences.
Integrating insights from several sub-fields of Cognitive Linguistics with detailed exegesis, this book examines each anthropological use of רוח in Proverbs, Job, and Ecclesiastes, demonstrating how even complicated words in difficult passages can be fruitfully understood. As well as furthering the application of contemporary linguistics to ancient texts, this study sheds new light on the Hebrew Bible’s understanding of humanity and their relationship to the world and to the divine.
Integrating insights from several sub-fields of Cognitive Linguistics with detailed exegesis, this book examines each anthropological use of רוח in Proverbs, Job, and Ecclesiastes, demonstrating how even complicated words in difficult passages can be fruitfully understood. As well as furthering the application of contemporary linguistics to ancient texts, this study sheds new light on the Hebrew Bible’s understanding of humanity and their relationship to the world and to the divine.
Streams of Tradition in Mark, Matthew, and Luke
Editors:
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This Synoptikon brings together the Synoptic Gospels, freshly translated, comparing them with materials selected from previous volumes in this series. The aim is to serve commentators who engage the Gospels critically and with the awareness that a consideration of their Judaic environments is crucial. Placing the texts within that setting evokes particular streams of tradition that interacted so as to produce the Gospels. These are set out in distinctive typefaces, so that readers may assess the depth of the Synoptic tradition as well as the breadth of its development.
Streams of Tradition in Mark, Matthew, and Luke
Editors:
, , , , and
This Synoptikon brings together the Synoptic Gospels, freshly translated, comparing them with materials selected from previous volumes in this series. The aim is to serve commentators who engage the Gospels critically and with the awareness that a consideration of their Judaic environments is crucial. Placing the texts within that setting evokes particular streams of tradition that interacted so as to produce the Gospels. These are set out in distinctive typefaces, so that readers may assess the depth of the Synoptic tradition as well as the breadth of its development.
Anchoring Cultural Formation in the First Millennium BCE
Canonisation is fundamental to the sustainability of cultures. This volume is meant as a (theoretical) exploration of the process, taking Eurasian societies from roughly the first millennium BCE (Babylonian, Assyrian, Persian, Greek, Egyptian, Jewish and Roman) as case studies. It focuses on canonisation as a form of cultural formation, asking why and how canonisation works in this particular way and explaining the importance of the first millennium BCE for these question and vice versa. As a result of this focus, notions like anchoring, cultural memory, embedding and innovation play an important role throughout the book.