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Baghdadi Jewish Networks in the Age of Nationalism traces the participation of Baghdadi Jews in Jewish transnational networks from the mid-nineteenth century until the mass exodus of Jews from Iraq between 1948 and 1951. Each chapter explores different components of how Jews in Iraq participated in global Jewish civil society through the modernization of communal leadership, Baghdadi satellite communities, transnational Jewish philanthropy and secular Jewish education. The final chapter presents three case studies that demonstrate the interconnectivity between different iterations of transnational Jewish networks. This work offers a corrective to the recent trend of studying Iraqi Jews through their engagement with Arab/Iraqi Nationalism or Zionism/anti-Zionism, by exploring Baghdadi participation within transnational Jewish networks.
Baghdadi Jewish Networks in the Age of Nationalism traces the participation of Baghdadi Jews in Jewish transnational networks from the mid-nineteenth century until the mass exodus of Jews from Iraq between 1948 and 1951. Each chapter explores different components of how Jews in Iraq participated in global Jewish civil society through the modernization of communal leadership, Baghdadi satellite communities, transnational Jewish philanthropy and secular Jewish education. The final chapter presents three case studies that demonstrate the interconnectivity between different iterations of transnational Jewish networks. This work offers a corrective to the recent trend of studying Iraqi Jews through their engagement with Arab/Iraqi Nationalism or Zionism/anti-Zionism, by exploring Baghdadi participation within transnational Jewish networks.
The Eastern Mediterranean, the Near East, and Beyond
Volume Editor:
Igor Dorfmann-Lazarev
Apocryphal traditions, often shared by Jews and Christians, have played a significant role in the history of both religions. The 26 essays in this volume examine regional and linguistic developments in Ethiopia, Egypt, Syria, Armenia, the Balkans, and Italy. Dissenting groups, such as the Samaritans, followers of John the Baptist, and mediæval dualists are also discussed. Furthermore, the book looks at interactions of Judaism and Christianity with the religions of Iran.
Seldom verified or authorized, and frequently rejected by Churches, apocryphal texts had their own process of development, undergoing significant transformations. The book shows how apocryphal accounts could become a medium of literary and artistic elaboration and mythological creativity. Local adaptations of Biblical stories indicate that copyists, authors and artists conceived of themselves as living not in a post-Biblical era, but in direct continuity with Biblical personages.
Seldom verified or authorized, and frequently rejected by Churches, apocryphal texts had their own process of development, undergoing significant transformations. The book shows how apocryphal accounts could become a medium of literary and artistic elaboration and mythological creativity. Local adaptations of Biblical stories indicate that copyists, authors and artists conceived of themselves as living not in a post-Biblical era, but in direct continuity with Biblical personages.
The Eastern Mediterranean, the Near East, and Beyond
Volume Editor:
Igor Dorfmann-Lazarev
Apocryphal traditions, often shared by Jews and Christians, have played a significant role in the history of both religions. The 26 essays in this volume examine regional and linguistic developments in Ethiopia, Egypt, Syria, Armenia, the Balkans, and Italy. Dissenting groups, such as the Samaritans, followers of John the Baptist, and mediæval dualists are also discussed. Furthermore, the book looks at interactions of Judaism and Christianity with the religions of Iran.
Seldom verified or authorized, and frequently rejected by Churches, apocryphal texts had their own process of development, undergoing significant transformations. The book shows how apocryphal accounts could become a medium of literary and artistic elaboration and mythological creativity. Local adaptations of Biblical stories indicate that copyists, authors and artists conceived of themselves as living not in a post-Biblical era, but in direct continuity with Biblical personages.
Seldom verified or authorized, and frequently rejected by Churches, apocryphal texts had their own process of development, undergoing significant transformations. The book shows how apocryphal accounts could become a medium of literary and artistic elaboration and mythological creativity. Local adaptations of Biblical stories indicate that copyists, authors and artists conceived of themselves as living not in a post-Biblical era, but in direct continuity with Biblical personages.
The New Companion to the Libro de buen amor provides a platform for exploring current, innovative approaches to this classic poem. It is designed for specialists and non-specialists from a variety of fields, who are interested in investigating different aspects of Juan Ruiz’s poem and developing fruitful new paths for future research. Chapters in the volume show how the book engages with Christian, Jewish and Muslim cultures, and delve into its legacy in the twentieth and twenty-first centuries. Part One sheds light on intersecting cultural milieux, from the Christian court of Castile, to the experience of Jewish and Muslim communities. Part Two illustrates how the poem’s meaning through time can be elucidated using an array of theoretical and interdisciplinary approaches.
Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, José Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.
Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, José Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.
The New Companion to the Libro de buen amor provides a platform for exploring current, innovative approaches to this classic poem. It is designed for specialists and non-specialists from a variety of fields, who are interested in investigating different aspects of Juan Ruiz’s poem and developing fruitful new paths for future research. Chapters in the volume show how the book engages with Christian, Jewish and Muslim cultures, and delve into its legacy in the twentieth and twenty-first centuries. Part One sheds light on intersecting cultural milieux, from the Christian court of Castile, to the experience of Jewish and Muslim communities. Part Two illustrates how the poem’s meaning through time can be elucidated using an array of theoretical and interdisciplinary approaches.
Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, José Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.
Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, José Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.
A Critical Edition of a Manuscript from 1720
Series:
Languages of Asia, Volume: 24
This volume offers the critical edition and an English translation of the oldest translation of the Pentateuch into Western Karaim copied in 1720 by Simcha ben Chananel (died 1723). The manuscript was compared against several other Karaim translations of the Torah as well as with the standard text of the Hebrew Bible. The author provides a description of the manuscript’s language and an outline of the history of Western Karaim translations of the Torah to better understand the its philological and historical background.
A Critical Edition of a Manuscript from 1720
Series:
Languages of Asia, Volume: 24
This volume offers the critical edition and an English translation of the oldest translation of the Pentateuch into Western Karaim copied in 1720 by Simcha ben Chananel (died 1723). The manuscript was compared against several other Karaim translations of the Torah as well as with the standard text of the Hebrew Bible. The author provides a description of the manuscript’s language and an outline of the history of Western Karaim translations of the Torah to better understand the its philological and historical background.
Divinatory Practices Among Jews Between Qumran and the Modern Period
In
Unveiling the Hidden—Anticipating the Future: Divinatory Practices Among Jews Between Qumran and the Modern Period, Josefina Rodríguez-Arribas and Dorian Gieseler Greenbaum collect ten studies based on primary sources ranging from Qumran to the modern period and covering Europe and the Mediterranean basin. The studies show Jews practising divination (astrology, bibliomancy, physiognomy, dream requests, astral magic, etc.) and implementing the study and practice of the prognostic arts in ways that allowed Jews to make them "Jewish," by avoiding any conflict with Jewish law or halakhah. These studies focus on the Jewish components of this divination, providing specific firsthand details about the practices and their practitioners within their cultural and intellectual contexts—as well as their fears, wishes, and anxieties—using ancient scrolls and medieval manuscripts in Hebrew, Aramaic, and Judaeo-Arabic.
Contributors are Michael D. Swartz, Helen R. Jacobus, Alessia Bellusci, Blanca Villuendas Sabaté, Shraga Bar-On, Josefina Rodríguez-Arribas, Amos Geula, Dov Schwartz, Joseph Ziegler, and Charles Burnett.
Contributors are Michael D. Swartz, Helen R. Jacobus, Alessia Bellusci, Blanca Villuendas Sabaté, Shraga Bar-On, Josefina Rodríguez-Arribas, Amos Geula, Dov Schwartz, Joseph Ziegler, and Charles Burnett.
Divinatory Practices Among Jews Between Qumran and the Modern Period
In
Unveiling the Hidden—Anticipating the Future: Divinatory Practices Among Jews Between Qumran and the Modern Period, Josefina Rodríguez-Arribas and Dorian Gieseler Greenbaum collect ten studies based on primary sources ranging from Qumran to the modern period and covering Europe and the Mediterranean basin. The studies show Jews practising divination (astrology, bibliomancy, physiognomy, dream requests, astral magic, etc.) and implementing the study and practice of the prognostic arts in ways that allowed Jews to make them "Jewish," by avoiding any conflict with Jewish law or halakhah. These studies focus on the Jewish components of this divination, providing specific firsthand details about the practices and their practitioners within their cultural and intellectual contexts—as well as their fears, wishes, and anxieties—using ancient scrolls and medieval manuscripts in Hebrew, Aramaic, and Judaeo-Arabic.
Contributors are Michael D. Swartz, Helen R. Jacobus, Alessia Bellusci, Blanca Villuendas Sabaté, Shraga Bar-On, Josefina Rodríguez-Arribas, Amos Geula, Dov Schwartz, Joseph Ziegler, and Charles Burnett.
Contributors are Michael D. Swartz, Helen R. Jacobus, Alessia Bellusci, Blanca Villuendas Sabaté, Shraga Bar-On, Josefina Rodríguez-Arribas, Amos Geula, Dov Schwartz, Joseph Ziegler, and Charles Burnett.
Volume Four: Resistance and Reform
Editor:
Kevin Ingram
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity in large numbers and usually under duress in late Medieval Spain. The Converso and Morisco Studies series examines the implications of these mass conversions for the converts themselves, for their heirs (also referred to as Conversos and Moriscos) and for Medieval and Modern Spanish culture. As the essays in this collection attest, the study of the Converso and Morisco phenomena is not only important for those scholars focusing on Spanish society and culture, but for all academics interested in questions of identity, Otherness, nationalism, religious intolerance and the challenges of modernity.
Volume Four: Resistance and Reform
Editor:
Kevin Ingram
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity in large numbers and usually under duress in late Medieval Spain. The Converso and Morisco Studies series examines the implications of these mass conversions for the converts themselves, for their heirs (also referred to as Conversos and Moriscos) and for Medieval and Modern Spanish culture. As the essays in this collection attest, the study of the Converso and Morisco phenomena is not only important for those scholars focusing on Spanish society and culture, but for all academics interested in questions of identity, Otherness, nationalism, religious intolerance and the challenges of modernity.
Volume Editors:
Pieter B. Hartog, Shulamit Laderman, Vered Tohar, and Archibald L.H.M. van Wieringen
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation brings together the papers that were read at an international conference at the Schechter Institute in Jerusalem in May 2018. The contributions to this volume develop a multi-disciplinary perspective on holy places and their development, rhetorical force, and oft-contested nature. Through a particular focus on Jerusalem, this volume demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.
Volume Editors:
Pieter B. Hartog, Shulamit Laderman, Vered Tohar, and Archibald L.H.M. van Wieringen
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation brings together the papers that were read at an international conference at the Schechter Institute in Jerusalem in May 2018. The contributions to this volume develop a multi-disciplinary perspective on holy places and their development, rhetorical force, and oft-contested nature. Through a particular focus on Jerusalem, this volume demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.
Language and Politics of the Ummah in the Qurʾan
In
Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the western Arabian proto-Muslim communitarian movement (1st/7th century). The Proto-Muslims imagined that their pietistic community—the
ummah—transcended but did not efface prior social differences based in class, clan, and custom. In highlighting the inclusive orientation of the Qurʾan's
ummah-building program, Zafer provides new insights into the development of early Islam and the period preceding the Arab conquests.
Language and Politics of the Ummah in the Qurʾan
In
Ecumenical Community, Hamza M. Zafer explores the language and politics of community-formation in the Qurʾan. Zafer proposes that ecumenism, or the inclusivity of social difference, was a key alliance-building strategy in the western Arabian proto-Muslim communitarian movement (1st/7th century). The Proto-Muslims imagined that their pietistic community—the
ummah—transcended but did not efface prior social differences based in class, clan, and custom. In highlighting the inclusive orientation of the Qurʾan's
ummah-building program, Zafer provides new insights into the development of early Islam and the period preceding the Arab conquests.
Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-dhimma
Antonia Bosanquet’s
Minding Their Place is the first full-length study of Ibn al-Qayyim’s (d. 751/1350) collection of rulings relating to non-Muslim subjects,
Aḥkām ahl al-dhimma. It offers a detailed study of the structure, content and authorial method of the work, arguing that it represents the author’s personal composition rather than a synthesis of medieval rulings, as it has often been understood. On this basis, Antonia Bosanquet analyses how Ibn al-Qayyim’s presentation of rulings in
Aḥkām ahl al-dhimma uses space to convey his view of religious hierarchy. She considers his answer to the question of whether non-Muslims have a place in the Abode of Islam, how this is defined and how his definition contributes to Ibn al-Qayyim’s broader theological world-view.
Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-dhimma
Antonia Bosanquet’s
Minding Their Place is the first full-length study of Ibn al-Qayyim’s (d. 751/1350) collection of rulings relating to non-Muslim subjects,
Aḥkām ahl al-dhimma. It offers a detailed study of the structure, content and authorial method of the work, arguing that it represents the author’s personal composition rather than a synthesis of medieval rulings, as it has often been understood. On this basis, Antonia Bosanquet analyses how Ibn al-Qayyim’s presentation of rulings in
Aḥkām ahl al-dhimma uses space to convey his view of religious hierarchy. She considers his answer to the question of whether non-Muslims have a place in the Abode of Islam, how this is defined and how his definition contributes to Ibn al-Qayyim’s broader theological world-view.
Rewriting the Bible in Sasanian Iran
In
Memory and Identity in the Syriac Cave of Treasures:
Rewriting the Bible in Sasanian Iran Sergey Minov examines literary and socio-cultural aspects of the Syriac pseudepigraphic composition known as the
Cave of Treasures, which offers a peculiar version of the Christian history of salvation. The book fills a lacuna in the history of Syriac Christian literary creativity by contextualising this unique work within the cultural and religious situation of Sasanian Mesopotamia towards the end of Late Antiquity. The author analyses the
Cave’s content and message from the perspective of identity theory and memory studies, while discussing its author’s emphatically polemical stand vis-à-vis Judaism, the ambivalent way in which he deals with Iranian culture, and the promotion in this work of a distinctively Syriac-oriented vision of the biblical past.
Rewriting the Bible in Sasanian Iran
In
Memory and Identity in the Syriac Cave of Treasures:
Rewriting the Bible in Sasanian Iran Sergey Minov examines literary and socio-cultural aspects of the Syriac pseudepigraphic composition known as the
Cave of Treasures, which offers a peculiar version of the Christian history of salvation. The book fills a lacuna in the history of Syriac Christian literary creativity by contextualising this unique work within the cultural and religious situation of Sasanian Mesopotamia towards the end of Late Antiquity. The author analyses the
Cave’s content and message from the perspective of identity theory and memory studies, while discussing its author’s emphatically polemical stand vis-à-vis Judaism, the ambivalent way in which he deals with Iranian culture, and the promotion in this work of a distinctively Syriac-oriented vision of the biblical past.