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Volume III: January 1708 - February 1709
Author:
The Acta Pekinensia is a Latin manuscript found in the Jesuit Roman Archives. It is a record of the papal legation to China of Charles Thomas Maillard de Tournon, from his arrival in China to his death in Macau.It was compiled by Kilian Stumpf, a German Jesuit missionary/scientist serving at the court of the Kangxi emperor of China. Stumpf was in a privileged position to record day by day the events of this crucial episode not only in the history of Christianity in China but in Chinese-Western relations.
This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
Volume III: January 1708 - February 1709
Author:
The Acta Pekinensia is a Latin manuscript found in the Jesuit Roman Archives. It is a record of the papal legation to China of Charles Thomas Maillard de Tournon, from his arrival in China to his death in Macau.It was compiled by Kilian Stumpf, a German Jesuit missionary/scientist serving at the court of the Kangxi emperor of China. Stumpf was in a privileged position to record day by day the events of this crucial episode not only in the history of Christianity in China but in Chinese-Western relations.
This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
Toward an Anthropological History of Emotion and Its Social Management
Series:
Sinica Leidensia, Volume: 165
Editor:
This multi-contributor volume examines the evolving relationship between fear, heterodoxy and crime in traditional China. It throws light on how these three variously interwoven elements shaped local policies and people’s perceptions of the religious, ethnic, and cultural “other.”
Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science.
Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science.
Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
Toward an Anthropological History of Emotion and Its Social Management
Series:
Sinica Leidensia, Volume: 165
Editor:
This multi-contributor volume examines the evolving relationship between fear, heterodoxy and crime in traditional China. It throws light on how these three variously interwoven elements shaped local policies and people’s perceptions of the religious, ethnic, and cultural “other.”
Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science.
Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science.
Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
The Art and Culture of the Oratorians of Saint Philip Neri
Volume Editor:
There is scant research on the art produced under the Congregation of the Oratory of Saint Philip Neri, with the exception of a couple of general books focused primarily on major Oratorian art pieces. Therefore, this book of essays aims to discuss the art and culture produced by or associated with the Oratorians by providing a broad overview focused especially on rarely investigated issues. The authors focus on this very important artistic production, commonly forgotten when compared with other religious productions of art, by covering geographical areas spanning from Sri Lanka to Mexico, including Italy, Spain, the United Kingdom, India and Brazil.
The Art and Culture of the Oratorians of Saint Philip Neri
Volume Editor:
There is scant research on the art produced under the Congregation of the Oratory of Saint Philip Neri, with the exception of a couple of general books focused primarily on major Oratorian art pieces. Therefore, this book of essays aims to discuss the art and culture produced by or associated with the Oratorians by providing a broad overview focused especially on rarely investigated issues. The authors focus on this very important artistic production, commonly forgotten when compared with other religious productions of art, by covering geographical areas spanning from Sri Lanka to Mexico, including Italy, Spain, the United Kingdom, India and Brazil.
老子想爾注校證
Author:
Editor / Translator:
This work is a translation of the Xiang'er commentary to the Daodejing and Jao Tsung-i's (1917-2018) supplemental notes and analysis. Jao Tsung-i offers a historically and hermeneutically rich study of the Xiang’er Commentary, discovered in the Mogao caves at Dunhuang in the final years of the Qing Dynasty, and its author Zhang Daoling. Opening a new and fascinating window into the early reception of the Daodejing, Jao Tsung-i also uncovers the important influence texts such as the Scripture of Great Peace (Taiping jing) had on Celestial Masters Daoism and the construction of the Xiang'er commentary.
老子想爾注校證
Author:
This work is a translation of the Xiang'er commentary to the Daodejing and Jao Tsung-i's (1917-2018) supplemental notes and analysis. Jao Tsung-i offers a historically and hermeneutically rich study of the Xiang’er Commentary, discovered in the Mogao caves at Dunhuang in the final years of the Qing Dynasty, and its author Zhang Daoling. Opening a new and fascinating window into the early reception of the Daodejing, Jao Tsung-i also uncovers the important influence texts such as the Scripture of Great Peace (Taiping jing) had on Celestial Masters Daoism and the construction of the Xiang'er commentary.
Chén Tuán 陳摶 of the Western Marchmount
Series:
Sinica Leidensia, Volume: 163
Author:
Traces of a Daoist Immortal is a Daoist-infused tour de force on the Daoist mountain hermit Chén Tuán 陳摶 (Xīyí 希夷 [Infinitesimal Subtlety]; d. 989) and his fellow “hidden immortals.”
Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal.
The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.
Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal.
The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.
Chén Tuán 陳摶 of the Western Marchmount
Series:
Sinica Leidensia, Volume: 163
Author:
Traces of a Daoist Immortal is a Daoist-infused tour de force on the Daoist mountain hermit Chén Tuán 陳摶 (Xīyí 希夷 [Infinitesimal Subtlety]; d. 989) and his fellow “hidden immortals.”
Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal.
The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.
Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal.
The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.
Khojas, Vanyos, and Faqirs
Author:
In a context of rigidification of religious boundaries, especially between Hinduism and Islam, the book argues that many physical and non-physical sites of religious encountering are still at work, both in Pakistan and in India. In India, the Hindu Sindhis worshipped a god, Jhulelal, who is also venerated in Pakistan as a saint. In Sehwan Sharif, in the Islamic Republic of Pakistan, there are Hindu Sufi masters who initiate Muslims to Sufism.
This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan).
The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan).
The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
Khojas, Vanyos, and Faqirs
Author:
In a context of rigidification of religious boundaries, especially between Hinduism and Islam, the book argues that many physical and non-physical sites of religious encountering are still at work, both in Pakistan and in India. In India, the Hindu Sindhis worshipped a god, Jhulelal, who is also venerated in Pakistan as a saint. In Sehwan Sharif, in the Islamic Republic of Pakistan, there are Hindu Sufi masters who initiate Muslims to Sufism.
This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan).
The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan).
The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
New Voices in the History of Early Modern Education
Editor:
This volume offers a scholarly examination of educational history, highlighting the pivotal role of educational practices from the late medieval era to the early modern period. It provides a dynamic forum for emerging academics in the field, revealing fresh, multifaceted perspectives on the educational methods of this era. The work illuminates the sophisticated educational systems that shaped Renaissance Milan's merchants and the education of cantors in royal courts and cathedrals. Spanning from Brazil to India, it traces the extensive reach of Jesuit influence and reveals how their teachings fostered an early consciousness of a globally interconnected world in European education.
Contributors include Bradley Blankemeyer, Laura Madella, Jessica Ottelli, Federico Piseri, David Salomoni, and Carolina Vaz de Carvalho.
Contributors include Bradley Blankemeyer, Laura Madella, Jessica Ottelli, Federico Piseri, David Salomoni, and Carolina Vaz de Carvalho.