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Margarethe Billerbeck and Mario Somazzi

The transmission of the Seneca tragedies first became an object of critical discussion by the Italian humanists and has continued to occupy scholars to the present day. Besides a brief account of the critical work of Jodocus Badius (Ascensiana 1514) and of Girolamo Avanzi (Aldina 1517) the repertory lists systematically the conjectures recorded since M.A. Delrio (Second ed., 1619) down to the year 2007 and arranges them in the context of the critical discussion of the text. Conceived in the first instance as a work of reference for future editors, commentators and critical readers of the tragedies, the repertory is also a mirror of the critical acumen as well as the vagaries in the long tradition of Latin textual criticism.

Die kritische Auseinandersetzung mit der Überlieferung der Seneca-Tragödien beginnt im humanistischen Italien und wird seither intensiv betrieben; entsprechend zahlreich sind die Eingriffe und Vorschläge, welche zum besseren Verständnis des überlieferten Textes vorgetragen worden sind. Neben einem Einblick in die kritische Arbeit von Jodocus Badius (Ascensiana 1514) und von Girolamo Avanzi (Aldina 1517) verzeichnet das Repertorium systematisch die seit M.A. Delrio (2. Ausg. 1619) bis zum Jahre 2007 erfassten Konjekturen und ordnet sie unter jeweiliger Angabe des Fundortes in die textkritische Diskussion ein. Das Repertorium ist in erster Linie als Nachschlagewerk für künftige Herausgeber und Kommentatoren der Seneca-Tragödien gedacht. Als Spiegel von Scharfsinn und Irrungen in der Konjekturalkritik leistet es zudem einen Beitrag zur traditionsreichen Geschichte der lateinischen Philologie.
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Edited by Aza Goudriaan

This volume presents early criticisms of Descartes’ philosophy by Dutch Reformed theologian Jacobus Revius (1586-1658).
The book offers the Latin texts—originally printed in 1647—of five theological disputations held at the States College in Leiden, and of Revius’ work Methodi cartesianae consideratio theologica. The texts are preceded by an introduction. Earlier references to Descartes in Revius’ Suarez repurgatus (1643/4) are appended.
This edition makes available theological texts of a remarkable quality. Documenting his argument carefully from various writings of Descartes, Revius seeks especially to indicate where Cartesian philosophy is not consonant with Christian (Reformed) religion or where it is inconsistent. Various indexes enhance the usefulness of the edition.
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Jacobson

One of the earliest and most important works of biblical interpretation is a Latin text that is commonly known as the Liber Antiquitatum Biblicarum. It was written in the first second century C.E. and is thus a great source of illumination for the period and milieu out of which arose various Jewish sects and Christianity.
This book offers the Latin text of LAB, a dramatically new translation, a commentary that deals extensively with LAB's place in ancient biblical exegesis, and an introduction that treats the major problems associated with LAB (e.g. date, original language, manuscript tradition, exegetical techniques).
The author seeks to illuminate LAB in new ways by reconstructing the original Hebrew when that is useful, and by bringing new and pertinent evidence from the Bible, from Rabbinic literature, and from early Christian literature.
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Liber de optimo genere interpretandi (Epistula 57)

Ein Kommentar von G.J.M. Bartelink

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Hieronymus

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Epistola de Vita et passione domini nostri

Der lateinische Text mit Einleitung und Kommentar kritisch herausgegeben

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Edited by Hedlund

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De Figuris Sententiarum et Elocutionis

Edited with Prolegomena and Commentary by E. Brooks

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Publius Rutilius Lupus

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Enarratio Catulliana

Carmina L, XXX, LXV, LXVIII

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Charles Witke

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Aristoteles

Vol. 1: Prefeace, Greek Text
Vol. 2: Translations, Index verborum