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The Expansion of Christianity

A Gazetteer of its First Three Centuries

Series:

Roderic Mullen

This volume covers the geographical spread of Christianity in its first three centuries. It is arranged by continents - Asia, Europe and Africa - to show the gradual development of Christian communities down to the Council of Nicaea in 325. The area surveyed stretches from Wales to the borders of India, and from the Northern coasts of the Black Sea to the plains of Morocco. The result is a picture not only of the outward development of early Christianity but of the variety that existed within it as well.

Verleiblichung und Synergie

Grundzüge der Bibelhermeneutik bei Maximus Confessor

Series:

Assaad Kattan

This volume examines the biblical hermeneutics of Maximus the Confessor (579/580-662). Although some aspects of the Confessor's hermeneutical approach had already been tackled, a comprehensive analysis was still missing. Accordingly, this book fills a gap in Patristic studies.
The study consists of three chapters. The first one deals with the logoi theory of Maximus being the ontological nucleus around which his whole theological thinking is organized. The second chapter examines Maximus' understanding of mystical ascension. Equipped with the "ontological" and "mystical" foundation, the third chapter analyzes thoroughly the hermeneutics of Maximus as such, attempting to show its coherence and rootedness in the general christological perspective of the Confessor.
This book will be of benefit not only for byzantinists and patrologists, but also for biblical scholars interested in the history of hermeneutics and exegesis as well as for historians of philosophy and medieval ideas.

Theodor von Mopsuestia und das Nicänum

Studien zu den katechetischen Homilien

Series:

Simon Gerber

Around 392 Theodore of Mopsuestia delivered his homilies to candidates for baptism. Using Theodore's homilies, this work studies the reception and influence of the Nicene Creed in the imperial church since Theodosius.
Passed at Nicæa in 325 the Creed became an official dogma of the empire in 380/81. What was its role in the life of the church and in the theological controversies of the subsequent years? At which point did the people start to pay attention to its exact original wording? To which extent were Theodore's theological teachings influenced by the trinitarian dogma of Nicæa?
The text of Theodore's Baptismal Creed is reconstructed in both its Syriac and Greek versions. It proves to be one of the most important sources of the Nicæno-Constantinopolitan Creed of 381.

Calendar and Chronology, Jewish and Christian

Biblical, Intertestamental and Patristic Studies

Series:

Roger T. Beckwith

Judaism and Christianity are both religions of history and remembrance and rely on calendars and accurate chronologies to recall and reenact the signal events in their histories. The import of dividing the day and night, of knowing the moment of Sabbath and Lord’s Day, of properly timing Passover and Easter cannot be overstated. Throughout the history of both religions, these issues were central to worship and practice of religion and had far-reaching effects from messianism to prophecy. But their very centrality meant they were issues of controversy and debate. Roger Beckwith looks carefully at the Jewish and Christian records concerning calendar and chronology, compares, contrasts, and challenges rival solutions to these complex questions. His breath of research — from the ancient Near East to Qumran, from Josephus and Philo to the Maccabean writings, and from the points of view of Paul and Jesus to the Fathers of the church — and his focus on the more controversial issues of dating make Calendar and Chronology an essential book for any serious scholar of history, liturgy, worship, and interpretation.

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Philo and the Church Fathers

A Collection of Papers

Series:

Douwe (David) Runia

The extensive writings of the Jewish philosopher and exegete Philo of Alexandria (15 BCE to 50 CE) were preserved through the efforts of early Christians, who decided that these works could assist them in developing their own distinctive kind of thought. The present collection of papers, written from 1989 to 1994, is published as a companion volume to the author's monograph Philo in Early Christian Literature: A Survey (1993). The papers deal with various aspects of the process of reception that Philo received at the hands of the Church Fathers. Authors who are given particular attention are Athenagoras, Clement, Origen, Basil, Gregory of Nyssa, Isidore of Pelusium and Augustine. The papers also include a hitherto unpublished English translation of the author's inaugural lecture held at Utrecht in April 1992.

Christian Faith and Greek Philosophy in Late Antiquity

Essays in Tribute to Christopher George Stead in Celebration of his Eightieth Birthday 9th April 1993

Series:

Edited by Lionel R. Wickham and Caroline P. Bammel

This volume is a collection of thirteen essays offered in dedication to Professor C.G. Stead on his 80th birthday. Their theme is the philosophy underlying the presentation of Christian teaching in Late Antiquity.
The essays deal with individual theologians (Augustine, Ambrose, Dionysius the Areopagite, Gregory of Nyssa), with ideological background (Christian and Roman universalism), and with the discussion of particular texts.
A bibliography and brief appreciation of Professor Stead's contribution to Patristic studies are included.

Die theologischen Fragmente

Einleitung, kritischer Text, Übersetzung und Kommentar von M. Vinzent

Series:

Asterius von Kappadokien

Edited by Markus Vinzent

This volume is the first critical edition of the theological fragments of Asterius of Cappadocia, the so-called Arian Sophist, who lived in the early fourth century.
The first part of the volume provides an introduction to the theological thought of Asterius, an important member of the "Eusebians". It also compares the theological thought of Asterius with Origen's and Arius' theology. The second part consists of the 77 theological fragments of Asterius of Cappadocia with a German translation.
In the third part a commentary is given for each fragment explaining the content, the language and also the authenticity of the texts.