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Marthe Hesselmans

In Racial Integration in the Church of Apartheid Marthe Hesselmans uncovers the post-apartheid transformation of South Africa’s Dutch Reformed Church. This church once constituted the religious pillar of the Afrikaner apartheid regime (1948-1994). Today, it seeks to unite the communities it long segregated into one multiracial institution. Few believe this will succeed. A close look inside congregations reveals unexpected stories of reconciliation though. Where South Africans realize they need each other to survive, faith offers common ground – albeit a feeble one. They show the potential, but also the limits of faith communities untangling entrenched national and racial affiliations. Linking South Africa’s post-apartheid transition to religious-nationalist movements worldwide, Hesselmans offers a unique perspective on religion as source of division and healing.

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Hughes Félicité Robert de Lammenais

Edited by Sylvain Milbach and Richard Lebrun

Lamennais: A Believer’s Revolutionary Politics, edited by Richard A Lebrun, offers English translations (by Lebrun and Jerry Ryan) of the most influential and controversial writings of Félicité de Lamennais, a French priest who began his career as a Traditionalist, became the founder of Liberal Catholicism in the early 1830s, and then left the Church after his ideas were condemned by Rome. Sylvain Milbach’s comprehensive Introduction and Annotations place these writings in the context of the author’s intellectual history and the political, religious, and intellectual situation in France in the first half of the 19th century.

Lamennais challenged traditional religious, political, and social thinking, leaving a fiercely debated reputation. The writings translated here allow 21st-century readers to judge him for themselves.

Pentecostals and Roman Catholics on Becoming a Christian

Spirit-Baptism, Faith, Conversion, Experience, and Discipleship in Ecumenical Perspective

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Karen Murphy

In Pentecostals and Roman Catholics on Becoming a Christian, Dr. Karen Murphy explores the fifth round of the International Roman Catholic-Pentecostal Dialogue (1998-2006). Discussing Spirit-baptism, faith, conversion, experience, and discipleship, Dr. Murphy notes areas in which the Dialogue has evolved since its inception in 1972. She unpacks the commonalities that bond Catholics and Pentecostals and examines theological divergences and challenges to dialogue. While Catholics approach becoming a Christian from a sacramental perspective, most Pentecostals think of Christian initiation in non-sacramental, or conversionist, terms, a reality that fosters ongoing tensions between the two traditions. Dr. Murphy reveals how Catholics and Pentecostals seek to overcome this dichotomy by honoring spirituality and experience as integral to the ecumenical encounter.

Lewi Pethrus’ Ecclesiological Thought 1911-1974

A Transdenominational Pentecostal Ecclesiology

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Tommy Davidsson

In Lewi Pethrus’ Ecclesiological Thought 1911-1974: A Transdenominational Pentecostal Ecclesiology, Tommy Davidsson presents a chronological survey of the ecclesiology of the Swedish Pentecostal pioneer, Lewi Pethrus (1884-1974). The presentation is the first study of its kind and it demonstrates by means of a historical analysis the underlying factors that contributed to the formation of ecclesiological beliefs among Pentecostals. The insights from the historical analysis are then applied to a global setting. By employing Roger Haight’s Transdenominational Ecclesiology, Davidsson proposes a methodology that serves as a helpful tool when assessing the unifying values that characterise highly diverse Pentecostal communities worldwide.

Episcopacy, Authority, and Gender

Aspects of Religious Leadership in Europe, 1100-2000

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Edited by Jan Wim Buisman, Marjet Derks and Peter Raedts

What is the base of religious leadership and how has it changed over the centuries? This volume presents a range of actors, both men and women, who, in a variety of historical contexts, claimed to be the living voices or intermediaries of God. The essays analyse the foundation of their authoritative claims and ask how and how far they succeeded in securing obedience from the Christians to whom they addressed their message. Religious authority is not understood as a monolithic entity but as something derived from many sources and claims. Whatever the national background, whether ordained or supposedly appointed through divine intervention, the histories of the people portrayed underline the long-term manifestations and multifaceted nature of Christian identity.

Lay Activism and the High Church Movement of the Late Eighteenth Century

The Life and Thought of William Stevens, 1732-1807

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Robert M. Andrews

Lay Activism and the High Church Movement of the Late Eighteenth Century: The Life and Thought of William Stevens, 1732-1807, by Robert M. Andrews, is the first full-length study of Stevens’ life and thought. Historiographically revisionist and contextualised within a neglected history of lay High Church activism, Andrews presents Stevens as an influential High Church layman who brought to Anglicanism not only his piety and theological learning, but his wealth and business acumen. With extensive social links to numerous High Church figures in late Georgian Britain, Stevens’ lay activism is shown to be central to the achievements and effectiveness of the wider High Church movement during the late eighteenth and early nineteenth centuries.

Bremen als Brennpunkt reformierter Irenik

Eine sozialgeschichtliche Darstellung anhand der Biografie des Theologen Ludwig Crocius (1586-1655)

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Leo van Santen

In Bremen als Brennpunkt reformierter Irenik zeigt Leo van Santen anhand der Biografie von Ludwig Crocius (1586-1655), wie dessen irenische Theologie zur Verständigung von Reformierten und Lutheranern nicht so sehr dogmatisch bedingt war, als vielmehr vom Bremer Stadtrat veranlasst wurde, der an guten Beziehungen mit dem lutherischen Umland Interesse hatte. Mit seiner Irenik kollidierte Crocius jedoch, zunächst 1618-1619 als Bremer Delegierter während der Dordrechter Synode, mit der von den calvinistischen Niederlanden geforderten strengen Orthodoxie, die 1636 einen Kirchenstreit verursachte. Die von Santen erstmals ausgewerteten Korrespondenzen, die Crocius aus diesem Anlass und als Prorektor des Gymnasium Illustre zur Empfehlung von Studenten mit bedeutenden Reformierten wie Vossius in den Niederlanden führte, bezeugen Bremens bislang wenig wahrgenommene vollwertige Stellung im frühneuzeitlichen europäischen Reformiertentum.

In Bremen als Brennpunkt reformierter Irenik, Leo van Santen demonstrates how Ludovicus Crocius’s irenical theology, meant to mediate between the Reformed and the Lutheran Churches, was instigated by the Bremen municipal authorities who had an interest in good relations with the Lutheran surrounding area. Van Santen bases himself on the life of Crocius (1586-1655). With his irenicism, however, in 1618-1619 as Bremen delegate at the Synod of Dordt, Crocius for the first time collided with the strict orthodoxy insisted upon by the Dutch Calvinists, which led to an ecclesiastical conflict in 1636. The correspondence that Crocius, as pro-rector of the Gymnasium Illustre, conducted on this subject with Reformed scholars such as Vossius in the Dutch Republic, testify to Bremen’s hitherto insufficiently recognized position in Europe’s early modern Reformed world.

Aggiornamento?

Catholicism from Gregory XVI to Benedict XVI

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Karim Schelkens, John A. Dick and Jürgen Mettepenningen

Today many books appear regarding Vatican II. Yet, only very few of them manage to locate this crucial event in the life of the twentieth century Roman Catholic Church against the broad horizon of both its prehistory and its aftermath. This book does just that. In seven chapters, this volume offers a survey of the evolution of Post-Enlightenment Catholicism, in the period spanning from ca. 1830 to the present, tying together the renewals proposed by the first and the Second Vatican Councils. Each phase in this evolution is discussed from a double angle: on the hand from the viewpoint of theological developments and milieu’s, and on the other hand from an institutional and Church historical perspective, thus binding together these two perspectives and tracing the evolutions within Catholicism in all their pluriformity.

Catholic Theology of Revelation on the Eve of Vatican II

A Redaction History of the Schema De fontibus revelationis (1960-1962)

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Karim Schelkens

In recent literature on the history of the Second Vatican Council, the schema De fontibus revelationis is a constant point of reference. In most cases, its utter rejection during the conciliar debate on revelation, biblical exegesis, and the nature of Scripture and Tradition, is regarded as a milestone for the council's development. This book is devoted to the background, genesis, and evolution of that very document, and offers a critical revision of the way in which the document has been received in conciliar historiography, based upon a study of archival material. The result is a new approach, not only of the conciliar revelation debate, but also of the way in which the conciliar preparation period has been regarded up until the present day.

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Annelies van Heijst

Models of Charitable Care analyses the practice of Catholic nuns in Amsterdam in the 19th and 20th century. Attention is paid to the ambiguous ascetic spiritual discourse that underpinned their work: it encouraged charity as solidarity with strangers, but caused intense emotional distance too. Historiography is mainly manufactured by religious and lay academics who shared the congregational perspective and presented fairly positive evaluations. Criticism from within, however, is voiced by care leavers who grew up in homes ran by religious. Some are grateful, others bitter. The sisters were living models who combined an anti-worldly outlook with a practical concern for vulnerable creatures. Relating various theoretical interpretations, a typology of three models is developed with ‘agency’ as the differentiating criterion.