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Theories, Methods, Pedagogies, and Praxes
While mobilizing the metaphor of ‘burning’, we remain ambiguous of the racial-geographical signifier of ‘Asian’. On one hand, ‘Asia’ as an idea emerged as a part of the colonial cartography of the world, divided subsequently into sub areas such as East Asia, South, Central and Western Asia. People from said geographies are treated as homogenous groups locatable by an index of skin colour, facial feature, culture, and language (Sakai, 2019). In this sense, the racialization of ‘Asia’ suggests the continuation of the racial-colonial-capitalist project of which Canada is an integral part. On the other, ‘Asia’ itself is diverse and heterogenous, fraught with internal tensions between ethnic groups and nation-states. It is perhaps only when ‘Asia-ness’ becomes a minoritarian experience that such diversity can potentially unify under the identity ‘Asian’. Even so, the uniformity is full of political, ethnic, gender, and economic divides. Therefore, we deploy Asian Canadian experiences not as a fixed referent by time and space, but as an ongoing engagement with the settler state and other racialized groups. In other words, we treat Asian Canadian as a process of encounter rather than a given ‘identity’ we are born into. ‘Asian Canadian’ might be at best a way of describing how people who either identify as Asians or come from Asian countries experience settler Canada’s state power, regulation, and governmentality, within a global capitalist system of exploitation and oppression. Depending on one’s immigration status, age, gender, sexuality, ability, and class, those perceived as ‘Asian’ might have completely different sets of experiences, identifications and affective relationships to settler Canada and their ‘places of origins’. Simultaneously, these differentiated social structures also mean that people identifying themselves as ‘Asians’ become complicit in the exploitation, marginalization and oppressions of other groups, as well as, simultaneously implicated in global racial capitalism, colonialism, anti-Indigenous racism, anti-Black racism, homo and transphobia, sexism and ableism. ‘Asian Canadian experiences,’ therefore, are best understood as relational, contradictory and becoming. This collection is concerned with moments and places of tensions, confrontations, relations, and solidarity. We offer no roadmap for liberation but stories of insurgent encounters as people who identify or become ‘Asian’ migrate, navigate, and implicate uneven global systems to make new dreams, histories and intimacies.
Theories, Methods, Pedagogies, and Praxes
While mobilizing the metaphor of ‘burning’, we remain ambiguous of the racial-geographical signifier of ‘Asian’. On one hand, ‘Asia’ as an idea emerged as a part of the colonial cartography of the world, divided subsequently into sub areas such as East Asia, South, Central and Western Asia. People from said geographies are treated as homogenous groups locatable by an index of skin colour, facial feature, culture, and language (Sakai, 2019). In this sense, the racialization of ‘Asia’ suggests the continuation of the racial-colonial-capitalist project of which Canada is an integral part. On the other, ‘Asia’ itself is diverse and heterogenous, fraught with internal tensions between ethnic groups and nation-states. It is perhaps only when ‘Asia-ness’ becomes a minoritarian experience that such diversity can potentially unify under the identity ‘Asian’. Even so, the uniformity is full of political, ethnic, gender, and economic divides. Therefore, we deploy Asian Canadian experiences not as a fixed referent by time and space, but as an ongoing engagement with the settler state and other racialized groups. In other words, we treat Asian Canadian as a process of encounter rather than a given ‘identity’ we are born into. ‘Asian Canadian’ might be at best a way of describing how people who either identify as Asians or come from Asian countries experience settler Canada’s state power, regulation, and governmentality, within a global capitalist system of exploitation and oppression. Depending on one’s immigration status, age, gender, sexuality, ability, and class, those perceived as ‘Asian’ might have completely different sets of experiences, identifications and affective relationships to settler Canada and their ‘places of origins’. Simultaneously, these differentiated social structures also mean that people identifying themselves as ‘Asians’ become complicit in the exploitation, marginalization and oppressions of other groups, as well as, simultaneously implicated in global racial capitalism, colonialism, anti-Indigenous racism, anti-Black racism, homo and transphobia, sexism and ableism. ‘Asian Canadian experiences,’ therefore, are best understood as relational, contradictory and becoming. This collection is concerned with moments and places of tensions, confrontations, relations, and solidarity. We offer no roadmap for liberation but stories of insurgent encounters as people who identify or become ‘Asian’ migrate, navigate, and implicate uneven global systems to make new dreams, histories and intimacies.
the Kong Koan Archives 1909-1920
During the colonial and early independence periods, the Chinese community in Batavia/Jakarta was governed by the semi-autonomous Kong Koan (Chinese Council). Its members, known as Chinese officers, regularly convened to discuss civil registration, taxation, religion, finances, health, education, safety, legal matters, and other community concerns.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
the Kong Koan Archives 1909-1920
During the colonial and early independence periods, the Chinese community in Batavia/Jakarta was governed by the semi-autonomous Kong Koan (Chinese Council). Its members, known as Chinese officers, regularly convened to discuss civil registration, taxation, religion, finances, health, education, safety, legal matters, and other community concerns.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
the Kong Koan Archives 1909-1920
During the colonial and early independence periods, the Chinese community in Batavia/Jakarta was governed by the semi-autonomous Kong Koan (Chinese Council). Its members, known as Chinese officers, regularly convened to discuss civil registration, taxation, religion, finances, health, education, safety, legal matters, and other community concerns.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
the Kong Koan Archives 1909-1920
During the colonial and early independence periods, the Chinese community in Batavia/Jakarta was governed by the semi-autonomous Kong Koan (Chinese Council). Its members, known as Chinese officers, regularly convened to discuss civil registration, taxation, religion, finances, health, education, safety, legal matters, and other community concerns.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
This volume presents the Council's annotated Malay minutes: unique archival material that provides insights into the daily life of Indonesia’s vibrant Chinese-descended community. While much existing scholarship relies on Dutch sources, this volume offers a perspective from within.
Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911
Series:
Chinese Overseas
A Chinese Reformer in Exile is an encyclopaedic reference work documenting the exile years of imperial China’s most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China’s autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women’s associations, businesses, and political pressure campaigns. Based on Robert Worden’s 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials.
Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911
Series:
Chinese Overseas
A Chinese Reformer in Exile is an encyclopaedic reference work documenting the exile years of imperial China’s most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China’s autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women’s associations, businesses, and political pressure campaigns. Based on Robert Worden’s 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials.
The Handbook of Chinese Migration to Europe offers a comprehensive exploration of recent human mobility from China to Europe. Written by leading scholars from various disciplines, its 23 chapters delve into the multifaceted dimensions of Chinese migrants and their descendants across Europe, providing novel explorations into migration motivations and pathways, China’s diaspora engagement, economic entrepreneurship, socialization, and identity constructions. Each chapter presents existing scholarship and contributes with fresh empirical research that challenges conventional assumptions. Whether you are a researcher, policymaker, journalist, commentator, practitioner, or student, this handbook provides invaluable insights, reshaping our understanding of migration and China–Europe dynamics in the 21st century.
The Handbook of Chinese Migration to Europe offers a comprehensive exploration of recent human mobility from China to Europe. Written by leading scholars from various disciplines, its 23 chapters delve into the multifaceted dimensions of Chinese migrants and their descendants across Europe, providing novel explorations into migration motivations and pathways, China’s diaspora engagement, economic entrepreneurship, socialization, and identity constructions. Each chapter presents existing scholarship and contributes with fresh empirical research that challenges conventional assumptions. Whether you are a researcher, policymaker, journalist, commentator, practitioner, or student, this handbook provides invaluable insights, reshaping our understanding of migration and China–Europe dynamics in the 21st century.