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Jewish temples stood in Jerusalem for nearly one thousand years and were a dominant feature in the life of the ancient Judeans throughout antiquity. This volume strives to obtain a diachronic and topical cross-section of central features of the varied aspects of the Jewish temples that stood in Jerusalem, one that draws on and incorporates different disciplinary and methodological viewpoints. Ten contributions are included in this volume by: Gary A. Anderson; Simeon Chavel; Avraham Faust; Paul M. Joyce; Yuval Levavi; Risa Levitt; Eyal Regev; Lawrence H. Schiffman; Jeffrey Stackert; Caroline Waerzeggers, edited by Tova Ganzel and Shalom E. Holtz.
In Exegesis of the Human Heart Andrew J. Summerson explores how Maximus the Confessor uses biblical interpretation to develop an account of human passibility, from fallen human passions to perfected human emotions among the divinized.
This book features Maximus’s role as a creative interpreter of tradition. Maximus inherits Christian thinking on emotion, which revises Stoic and Platonic thought according to biblical categories. Through a close reading of Quaestiones ad Thalassium and a wide selection of Maximus’s works, Andrew J. Summerson shows that Maximus understands human emotion in an exegetical milieu and that Maximus places human emotion at the heart of his soteriology. Christ redeems passibility so the divinized can enjoy perfected emotional activity in the ever-moving repose of eternal life.
The purpose of Key Approaches to Biblical Ethics is to address fundamental as well as practical questions of methodology in examining the ethical material of the Bible. Sixteen scholars of international reputation, most of them leaders in the field of biblical ethics, discuss questions of biblical interpretation from the perspectives of the Hebrew Bible and New Testament ethics in close dialogue with one another. In the present volume both established and new approaches to biblical ethics are presented and discussed. The result is a volume of unprecedented scholarly interaction that provides key insights into issues of biblical ethics that play a significant role both for biblical interpretation as well as for methodological questions in Jewish and Christian ethics today.
Author: Sergey Minov
In Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran Sergey Minov examines literary and socio-cultural aspects of the Syriac pseudepigraphic composition known as the Cave of Treasures, which offers a peculiar version of the Christian history of salvation. The book fills a lacuna in the history of Syriac Christian literary creativity by contextualising this unique work within the cultural and religious situation of Sasanian Mesopotamia towards the end of Late Antiquity. The author analyses the Cave’s content and message from the perspective of identity theory and memory studies, while discussing its author’s emphatically polemical stand vis-à-vis Judaism, the ambivalent way in which he deals with Iranian culture, and the promotion in this work of a distinctively Syriac-oriented vision of the biblical past.
In Rhetoric and Scripture in Augustine’s Homiletic Strategy, Michael Glowasky offers an account of how Augustine's pastoral concerns shape the rhetorical strategy in his Sermones ad populum. While it has been widely recognized that Augustine draws on classical rhetoric in his sermons, how his use of rhetoric in his Sermones relates to his pastoral theology has yet to be addressed. Through careful examination of Augustine’s preaching practice, this book provides the most comprehensive account of Augustine’s homiletic strategy in his Sermones to date. As such, it helps us better appreciate the value of the Sermones ad populum as a work in its own right, while at the same time advancing our understanding of Augustine as a preacher, teacher, and pastor.
Das Leben und Wirken eines westgotischen Bischofs des siebten Jahrhunderts
Author: Stefan Pabst
In Das theologische Profil des Julian von Toledo analysiert Stefan Pabst das Leben und Wirken des westgotischen Bischofs Julian von Toledo (ca. 642–690). Im Anschluss an eine Hinführung zum historischem Umfeld und zur Biographie des Julian werden sämtliche erhaltene Schriften untersucht. Dies betrifft sowohl die die nicht-theologischen als auch die theologischen Werke. Im Zentrum der Analyse steht einerseits die Frage nach der Originalität des Autors. Julian zitiert nämlich intensiv aus den Schriften der Kirchenväter, insbesondere des Augustinus. Andererseits werden die Zielgruppe und die Intention jeder einzelnen Schrift eingehend betrachtet. Abschließend wird so ein theologisches Profil des Julian von Toledo entwickelt, das ihn als einen patristischen, einen pädagogisch-pastoralen und damit als einen spezifisch westgotischen Theologen präsentiert.

In Das theologische Profil des Julian von Toledo Stefan Pabst analyses the life and work of the Visigothic bishop Julian of Toledo (ca. 642–690). After a presentation of Julian's historical environment and biography, all preserved writings are analysed in detail. This includes his non-theological as well as his theological works. While, on the one hand, the analysis focusses on the question of the author’s originality, for Julian quotes extensively from the works of the Church Fathers, Augustine in particular, on the other hand, the author’s addressed audience and the intention of each individual writing are considered in detail as well. As conclusion, Julian’s profile as Theologian is presented: He is a patristic and pedagogical-pastoral theologian and thus a specifically Visigothic theologian.
Editors: Sergey Minov and Flavia Ruani
Chapters gathered in Syriac Hagiography: Texts and Beyond explore a wide range of Syriac hagiographical works, while following two complementary methodological approaches, i.e. literary and cultic, or formal and functional. Grouped into three main sections, these contributions reflect three interrelated ways in which we can read Syriac hagiography and further grasp its characteristics: “Texts as Literature” seeks to unfold the mechanisms of their literary composition; “Saints Textualized” offers a different perspective on the role played by hagiographical texts in the invention and/or maintenance of the cult of a particular saint or group of saints; “Beyond the Texts” presents cases in which the historical reality behind the nexus of hagiographical texts and veneration of saints can be observed in greater details.