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If you read a work by Cicero or Seneca and then open The Pilgrimage of Egeria, Augustine, or Gregory of Tours, you will soon notice that Late Latin authors quote authorities differently. They provide a perfect example of synthesising two potentially conflicting traditions – “classical” and “biblical”. This book examines how the system of direct discourse marking developed over the centuries. It focuses on selecting marking means, presents the dynamics of change and suggests factors that might have been at play. The author guides the reader on the path that goes from the Classical prevalence of inquit to the Late innovative mix of marking words including the very classical inquit, an increased use of dico, the newly recruited ait, and dicens, influenced by biblical translations. The book suggests that Late authors tried to make reading and understanding easier by putting quotative words before quotations and increasing the use of redundant combinations (e.g. “he answered saying”).
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This book focuses on one of the basic – yet still rather neglected in Latin linguistics– grammatical categories: comparison of adjectives and adverbs. Which Latin adjectives and adverbs allow for comparative and superlative forms, and which ones do not? This question may seem trivial to those working with modern languages but is not at all trivial in the case of a dead language such as Latin that has no native speakers and a limited corpus of written texts. Based on extensive data collection, the book aims to provide today’s readers of Latin with some objective criteria for determining the answer.
This study argues that the establishment of the millennium binding of Satan and the vindication of the saints in Revelation 20:1–6 are cohesively linked with Jesus’s victorious battle in Revelation 19:11–21. The major implication of this analysis views both these events as consequent effects of Christ’s victory at the eschatological battle. Applying systemic functional linguistics and discourse analysis of cohesion, this study advances critical scholarship on the Book of Revelation by offering the first fully sustained answer to this frequently debated question regarding Satan’s binding from a modern linguistic approach.
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Much can be learned about a translation’s linguistic and cultural context by studying it as a text, a literary artifact of the culture that produced it. However, its nature as a translation warrants a careful approach, one that pays attention to the process by which its various features came about. In Characterizing Old Greek Deuteronomy as an Ancient Translation, Jean Maurais develops a framework derived from Descriptive Translation Studies to bring both these aspects in conversation. He then outlines how the Deuteronomy translator went about his task and provides a characterization of the work as a literary product.
Studying the Indo-European languages means having a privileged viewpoint on diachronic language change, because of their relative wealth of documentation, which spans over more than three millennia with almost no interruption, and their cultural position that they have enjoyed in human history.
The chapters in this volume investigate case-studies in several ancient Indo-European languages (Ancient Greek, Latin, Hittite, Luwian, Sanskrit, Avestan, Old Persian, Armenian, Albanian) through the lenses of contact, variation, and reconstruction, in an interdisciplinary and intradisciplinary way. This reveals at the same time the multiplicity and the unity of our discipline(s), both by showing what kind of results the adoption of modern theories on “old” material can yield, and by underlining the centrality and complexity of the text in any research related to ancient languages.
By applying a stylistic analysis within a systemic-functional linguistic framework, this study argues that Luke's construal of the Jerusalem Council in Acts 15 and its co-thematic passages attempt to persuade Jewish believers of Luke's audience not to separate from multi-ethnic churches, a goal that is accomplished through subverting the value orientations of a prominent Noahic tradition within Second Temple Jewish literature that promotes strict Jewish isolation from Gentiles. As a result, this study breaks fresh methodological ground in the linguistic study on the New Testament and also advances critical scholarship on the book of Acts.
Volume Editors: and
This volume—the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation—brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy.
Proceedings of the Eleventh Symposium Platonicum Pragense
Volume Editor:
The present volume offers a collection of papers on one of Plato’s most intriguing dialogues. Although not a running commentary, the book covers the majority of difficult questions raised by the dialogue in which the subjects of language and ontology are tied closely together. It shows why Plato’s Cratylus has been highly regarded among readers interested in ancient philosophy and those concerned with modern semantics and theory of language. This collection also presents original views on the position of the dialogue in the whole Plato’s œuvre and in the context of Plato’s contemporaries and successors.
Scholars have long noted the strikingly visual aspects of Statius’ poetry. This book advances our understanding of how these visual aspects work through intertextual analysis. In the Thebaid, for instance, Statius repeatedly presents “visual narratives” in the form of linked descriptive (or ekphrastic) passages. These narratives are subject to multiple forms visual interpretation inflected by the intertextual background. Similarly, the Achilleid activates particularly Roman conceptions of masculinity through repeated evocations of Achilles’ blush. The Silvae offer a diversity of modes of viewing that evoke Roman conceptions of gender and class.
Linguistic Prehistory of the Greek Dialects and Homeric Kunstsprache
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How can we explain metrical irregularities in Homeric phrases like ἀνδροτῆτα καὶ ἥβην? What do such phrases tell us about the antiquity of the epic tradition? And how did doublet forms such as τέτρατος beside τέταρτος originate?
In this book, you will find the first systematic and complete account of the syllabic liquids in Ancient Greek. It provides an up-to-date, comprehensive and innovative etymological treatment of material from all dialects, including Mycenaean. A new model of linguistic change in the epic tradition is used to tackle two hotly-debated problems: metrical irregularities in Homer (including muta cum liquida) and the double reflex. The proposed solution has important consequences for Greek dialect classification and the prehistory of Epic language and meter.