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Edited by John Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear

Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus.

Plutarco: La virtù delle donne

Introduzione, testo critico, traduzione italiana e note di commento

Edited by Fabio Tanga

Nel Mulierum Virtutes Plutarco intende dimostrare unità ed identità della virtù maschile e femminile adducendo esempi storici di atti ‘virtuosi’ femminili compiuti collettivamente ed individualmente da donne del mondo antico per sostenere l’assunto. Questo volume contiene edizione critica, traduzione italiana e note di commento al trattato di Plutarco intitolato Mulierum Virtutes. Il testo tradotto e commentato è preceduto da una introduzione generale sull’opuscolo e da alcuni capitoli dedicati alla tradizione testuale, alla fortuna, allo stile, al rapporto con i modelli letterari, i Moralia e la tematica femminile dell’opera. Il volume dà pertanto un importante contributo scientifico di natura filologica, letteraria, filosofica e storica allo studio del Mulierum Virtutes di Plutarco e della sua tradizione testuale e fortuna nel corso dei secoli.

In the Mulierum virtutes, Plutarch aims to demonstrate the unity and identity of male and female virtue, by providing examples of ‘virtuous’ women and groups of women from the past. This volume is a critical edition of Plutarch's Mulierum Virtutes, accompanied by an Italian translation and commentary. In addition, introductory chapters provide an overview of the work’s textual transmission, its reception and style, as well as its gender thematics, its relationship to earlier literary models and its place within the Moralia as a whole. The volume constitutes an important contribution to the philological, literary, historical and philosophical analysis of Plutarch’s Mulierum Virtutes and its textual transmission and reception throughout the centuries.

Edited by Gary Gurtler and Daniel P. Maher

This volume, the thirty-fourth year of published proceedings, contains five papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2017-18. Paper topics include: the nature of unity in the Parmenides; the role of generation in understanding the priority of activity in Aristotle’s Metaphysics; the relation of language and craft in Plato’s critique of sophistry; the ambiguous place of pity for one’s slave in the Epicurean sage’s hedonistic egoism; using the distinction of praising and prizing as pointing toward the higher status of happiness to virtue in NE X.6-8. The commentators do their work in challenging some of these claims and supporting others. Contributors are Kelly Arenson, Daniel Gardner, David Horan, Colin King, Max Latona, D.C. Schindler, Mark Sentesy, Daniel Shartin, Susan Stark and Jan Szaif.

Der Einheitsbegriff als Kohärenzprinzip bei Maximus Confessor

Eine Studie zu Ps-Dionysius-Rezeption, triplex via und analogem Weltbild bei Maximus Confessor

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Jonathan Bieler

In The Concept of Unity as the Principle of Coherence in Maximus Confessor Jonathan Bieler lays out the importance of the concepts of transcendent divine unity, goodness and truth for understanding the coherence of the whole of Maximus’ thought, which brings together theology, anthropology and Christology into a unified vision that is based on an analogy between creator and creation. Interpreting the concepts of Maximus’ thought remains a contentious subject in Maximian scholarship. By evaluating the interior coherence and historical situation of Maximus’ thought in general and by studying the influence of Ps-Dionysius the Areopagite’s methodology on Maximus’ Christology in particular the author shows the context in which Maximus’ well-known conceptual distinctions can be understood in a helpful way. Jonathan Bieler erläutert in Der Einheitsbegriff als Kohärenzprinzip bei Maximus Confessor die zentrale Rolle der Begriffe der göttlichen Einheit, Güte und Wahrheit für ein Verständnis der Kohärenz von Maximus’ Denken, das Gotteslehre, Anthropologie und Christologie zu einer einheitlichen Sicht versammelt, beruhend auf einer Analogie zwischen Schöpfer und Geschöpf. Die Interpretation von Maximus’ Konzepten ist ein umstrittenes Gebiet in der Forschung. Durch eine Auswertung der inneren Kohärenz und der historischen Situation des Maximus und durch eine Untersuchung des Einflusses, den Ps-Dionysius Areopagitas Methodik auf die Christologie des Maximus ausgeübt hat, zeigt der Autor den Kontext auf, in dem Maximus’ begriffliche Unterscheidungen auf eine hilfreiche Weise verstanden werden können.

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Edited by Adrian Guiu and Stephen Lahey

John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle’s Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians.

This collection of essays provides an overview of the latest scholarship on various aspects of Eriugena’s thought and writings, including his Irish background, his use of Greek theologians, his Scripture hermeneutics, his understanding of Aristotelian logic, Christology, and the impact he had on contemporary and later theological traditions.

Contributors include: David Albertson, Joel Barstad, John Contreni, Christophe Erismann, John Gavin, Adrian Guiu, Michael Harrington, Catherine Kavanagh, A. Kijewska, Stephen Lahey, Elena Lloyd-Sidle, Bernard McGinn, Ernesto Sergio Mainoldi, Dermot Moran, Giulio D’Onofrio, Willemien Otten, , and Alfred Siewers.

Themistius’ Paraphrase of Aristotle’s Metaphysics 12

A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary

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Yoav Meyrav

Themistius’ (4th century CE) paraphrase of Aristotle’s Metaphysics 12 is the earliest surviving complete account of this seminal work. Despite leaving no identifiable mark in Late Antiquity, Themistius’ paraphrase played a dramatic role in shaping the metaphysical landscape of Medieval Arabic and Hebrew philosophy and theology. Lost in Greek, and only partially surviving in Arabic, its earliest full version is in the form of a 13th century Hebrew translation. In this volume, Yoav Meyrav offers a new critical edition of the Hebrew translation and the Arabic fragments of Themistius’ paraphrase, accompanied by detailed philological and philosophical analyses. In doing so, he provides a solid foundation for the study of one of the most important texts in the history of Aristotelian metaphysics.

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K. Nilüfer Akçay

Neoplatonic allegorical interpretation expounds how literary texts present philosophical ideas in an enigmatic and coded form, offering an alternative path to the divine truths. The Neoplatonist Porphyry’s On the Cave of the Nymphs is one of the most significant allegorical interpretation handed down to us from Antiquity. This monograph, exclusively dedicated to the analysis of On the Cave of Nymphs, demonstrates that Porphyry interprets Homer’s verse from Odyssey 13.102-112 to convey his philosophical thoughts, particularly on the material world, relationship between soul and body and the salvation of the soul through the doctrines of Plato and Plotinus. The Homeric cave of the nymphs with two gates is a station where the souls descend into genesis and ascend to the intelligible realm. Porphyry associates Odysseus’ long wanderings with the journey of the soul and its salvation from the irrational to rational through escape from all toils of the material world.

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Edited by Christopher Moore

Brill’s Companion to the Reception of Socrates, edited by Christopher Moore, provides almost unbroken coverage, across three-dozen studies, of 2450 years of philosophical and literary engagement with Socrates – the singular Athenian intellectual, paradigm of moral discipline, and inspiration for millennia of philosophical, rhetorical, and dramatic composition. Following an Introduction reflecting on the essentially “receptive” nature of Socrates’ influence (by contrast to Plato’s), chapters address the uptake of Socrates by authors in the Classical, Hellenistic, Roman, Late Antique (including Latin Christian, Syriac, and Arabic), Medieval (including Byzantine), Renaissance, Early Modern, Late Modern, and Twentieth-Century periods. Together they reveal the continuity of Socrates’ idiosyncratic, polyvalent, and deep imprint on the history of Western thought, and witness the value of further research in the reception of Socrates.

Theorie und Praxis in der Philosophie der Antike

Demokrit, die Sokratiker, Platon und Aristoteles

Torsten Hitz

Die bekannte Aristotelische Unterscheidung zwischen theoretischer und praktischer Philosophie resultiert aus einer Abfolge von begrifflichen Übertragungen und Anwendungen. Erst durch ihre Vorgeschichte wird sie verständlich.
In der Antike wurden Denkformen, die zur Unterscheidung von Gegenständen dienten, auf die Philosophie und die Wissenschaften selbst übertragen. Voraussetzung alles weiteren war die polare Entgegensetzung von menschlicher und göttlicher Weisheit bei den Sokratikern. Durch sie wurde die praktische Philosophie aus dem umfassenden Weisheitsideal der Vorsokratiker herausgelöst. Die bei Platon angedeutete, aber nicht durchgeführte Konzeption des Theorie-Praxis-Verhältnisses nach dem Muster von Vorbild und Abbild fand bei Aristoteles ihre Fortsetzung.

Reading Proclus and the Book of Causes Volume 1

Western Scholarly Networks and Debates

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Edited by Dragos Calma

Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of Proclus’ legacy in the Hellenic, Byzantine, Islamic, Latin and Hebrew traditions. The history of the Book of Causes, an Islamic adaptation of mainly Proclus’ Elements of Theology and Plotinus' Enneads, is reconsidered on the basis of newly discovered manuscripts. This first volume enriches our understanding of the diverse reception of Proclus’ Elements of Theology and of the Book of Causes in the Western tradition where universities and religious schools offered unparalleled conditions of diffusion. The volume sheds light on overlooked authors, texts, literary genres and libraries from all major European universities from the 12th to the 16th centuries.