Austroasiatic Syntax in Areal and Diachronic Perspective elevates historical morpho-syntax to a research priority in the field of Southeast Asian language history, transcending the traditional focus on phonology and lexicon. The volume contains eleven chapters covering a wide range of aspects of diachronic Austroasiatic syntax, most of which contain new hypotheses, and several address topics that have never been dealt with before in print, such as clause structure and word order in the proto-language, and reconstruction of Munda morphology successfully integrating it into Austroasiatic language history. Also included is a list of proto-AA grammatical words with evaluative and contextualizing comments.
Periodicals, Readers and the Making of a Modern Literary Culture: Bengal at the Turn of the Twentieth Century Samarpita Mitra studies literary periodicals as a particular print form, and reveals how their production and circulation were critical to the formation of a Bengali public sphere during the turn of the twentieth century. Given its polyphonic nature, capacity for sustaining debates and adaptability by readers with diverse reading competencies, periodicals became the preferred means for dispensing modern education and entertainment through the vernacular. The book interrogates some of the defining debates that shaped readers’ perspectives on critical social issues and explains how literary culture was envisioned as an indicator of the emergent nation. Finally it looks at the Bengali-Muslim and women’s periodicals and their readerships and argues that the presence of multiple literary voices make it impossible to speak of Bengali literary culture in any singular terms.
This book collects fifteen essays and book sections about the Jesuits in India written over a period of more than thirty years. Many of these pieces, unavailable for years, now appear together for the first time. The essays open a window on the 450-year Jesuit history in India, from Roberto de Nobili in the seventeenth century to the leading Jesuit scholars of the twentieth and twenty-first centuries. The volume looks back into this long missionary history, but Clooney’s eye is also on the question of relevance today: How ought interreligious learning take place in the twenty-first century?
Islam in South Asia: Revised, Enlarged and Updated Second Edition traces the roots and development of Muslim presence in South Asia. Trajectories of normative notions of state-building and the management of diversity are elaborated in four clusters, augmented by topical subjects in excursuses and annexes offering an array of Muslim voices. The enormous time span from 650 to 2019 provides for a comprehensive and plural canvas of the religious self-presentation of South Asian Muslims. Making use of the latest academic works and historical materials, including first-hand accounts ranging from official statements to poetry, Malik convincingly argues that these texts provide sufficient evidence to arrive at an interpretation of quite a different character. With major and substantial revisions, changes, abridgements and additions follow the academic literature produced during the last decades.
Mapping the Pāśupata Landscape: Narrative, Place, and the Śaiva Imaginary in Early Medieval North India, Elizabeth A. Cecil explores the sacred geography of the earliest community of Śiva devotees called the Pāśupatas. This book brings the narrative cartography of the
Skandapurāṇa into conversation with physical landscapes, inscriptions, monuments, and icons in order to examine the ways in which Pāśupatas were emplaced in regional landscapes and to emphasize the use of material culture as media through which notions of belonging and identity were expressed. By exploring the ties between the formation of early Pāśupata communities and the locales in which they were embedded, this study reflects critically upon the ways in which community building was coincident with place-making in Early Medieval India.
Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna
Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the
Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
The Gospel According to Sayyid Ahmad Khan (1817-1898) offers an annotated translation of
Tabyīn al-kalām (Part 3), a commentary on the Gospel of St. Matthew (Chapters 1-5) by one of South Asia’s most innovative public thinkers. Broadly known for his modernist interpretation of Islam, Sayyid Ahmad Khan (1817-1898) appears here as a contemplative mystic who is determined to show the interrelated nature of the Bible and Qur’ān, and the affinity of Christian and Muslim scriptural exegesis.
Uncommon in the history of Christian-Muslim relations, Sayyid Ahmad Khan presents what can only be described as a serious reading of the Gospel. The work includes an extensive introduction to the early Church in general, and the development of the Trinitarian doctrine in particular. Never before presented in English, the text sheds important new light upon the spiritual and intellectual journey of this leading modern interpreter.
The 31 selected and revised articles in the volume
Holy Ground: Where Art and Text Meet, written by Hans Bakker between 1986 and 2016, vary from theoretical subjects to historical essays on the classical culture of India. They combine two mainstreams: the Sanskrit textual tradition, including epigraphy, and the material culture as expressed in works of religious art and iconography. The study of text and art in close combination in the actual field where they meet provides a great potential for understanding. The history of holy places is therefore one of the leitmotivs that binds these studies together.
One article, "The Ramtek Inscriptions II", was co-authored by Harunaga Isaacson, two articles, on "Moksadharma 187 and 239–241" and "The Quest for the Pasupata Weapon," by Peter C. Bisschop.
Christian-Muslim Relations, a Bibliographical History Volume 13 (CMR 13) covering Western Europe in the period 1700-1800 is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and appraisals of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 13, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.
Section editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Radu Păun, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Ann Thomson, Carsten Walbiner.
A Grammar of Darma provides the first comprehensive description of this Tibeto-Burman language spoken in Uttarakhand, India. The analysis is informed by a functional-typological framework and draws on a corpus of data gathered through elicitation, observation and recordings of natural discourse. Every effort has been made to describe day-to-day language, so whenever possible, illustrative examples are taken from extemporaneous speech and contextualized. Sections of the grammar should appeal widely to scholars interested in South Asia’s languages and cultures, including discussions of the socio-cultural setting, the sound system, morphosyntactic, clause and discourse structure. The grammar’s interlinearized texts and glossary provide a trove of useful information for comparative linguists working on Tibeto-Burman languages and anyone interested in the world’s less-commonly spoken languages.