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Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.
The Social Lives of Chinese Objects is the first anthology of texts to apply Arjun Appadurai’s well-known argument on the social life of things to the discussion of artefacts made in China. The essays in this book look at objects as “things-in-motion,” a status that brings attention to the history of transmissions ensuing after the time and conditions of their production. How does the identity of an object change as a consequence of geographical relocation and/ or temporal transference? How do the intentions of the individuals responsible for such transfers affect the later status and meaning of these objects? The materiality of the things analyzed in this book, and visualized by a rich array of illustrations, varies from bronze to lacquered wood, from clay to porcelain, and includes painting, imperial clothing, and war spoils. Metamorphoses of value, status, and function as well as the connections with the individuals who managed them, such as collectors, museum curators, worshipers, and soldiers are also considered as central to the discussion of their life. Presenting a broader and more contextual reading than that traditionally adopted by art-historical scholarship, the essays in this book take on a multidisciplinary approach that helps to expose crucial elements in the life of these Chinese things and brings to light the cumulative motives making them relevant and meaningful to our present time.
The Social Lives of Chinese Objects is the first anthology of texts to apply Arjun Appadurai’s well-known argument on the social life of things to the discussion of artefacts made in China. The essays in this book look at objects as “things-in-motion,” a status that brings attention to the history of transmissions ensuing after the time and conditions of their production. How does the identity of an object change as a consequence of geographical relocation and/ or temporal transference? How do the intentions of the individuals responsible for such transfers affect the later status and meaning of these objects? The materiality of the things analyzed in this book, and visualized by a rich array of illustrations, varies from bronze to lacquered wood, from clay to porcelain, and includes painting, imperial clothing, and war spoils. Metamorphoses of value, status, and function as well as the connections with the individuals who managed them, such as collectors, museum curators, worshipers, and soldiers are also considered as central to the discussion of their life. Presenting a broader and more contextual reading than that traditionally adopted by art-historical scholarship, the essays in this book take on a multidisciplinary approach that helps to expose crucial elements in the life of these Chinese things and brings to light the cumulative motives making them relevant and meaningful to our present time.
Following the Tea Ritual from China to West Africa
Series:
African History, Volume: 11
Green tea, imported from China, occupies an important place in the daily lives of Malians. They spend so much time preparing and consuming the sugared beverage that it became the country’s national drink. To find out how Malians came to practice the tea ritual, this study follows the beverage from China to Mali on its historical trade routes halfway around the globe. It examines the circumstances of its introduction, the course of the tea ritual, the equipment to prepare and consume it, and the meanings that it assumed in the various places on its travel across geographical regions, political economies, cultural contexts, and religious affiliations.
Following the Tea Ritual from China to West Africa
Series:
African History, Volume: 11
Green tea, imported from China, occupies an important place in the daily lives of Malians. They spend so much time preparing and consuming the sugared beverage that it became the country’s national drink. To find out how Malians came to practice the tea ritual, this study follows the beverage from China to Mali on its historical trade routes halfway around the globe. It examines the circumstances of its introduction, the course of the tea ritual, the equipment to prepare and consume it, and the meanings that it assumed in the various places on its travel across geographical regions, political economies, cultural contexts, and religious affiliations.
As an intriguing but little understood language group within the Tibeto-Burman family, Qiangic languages are widely reported to have evidentiality, the grammatical means of expressing information source. How does this category function in this language group? Does it show any common features across these languages? And does it have any unique properties? Drawing on data from over a dozen languages and dialects, and cast within an informative typological framework, this study is the first attempt to answer these questions. It is found that evidentiality in Qiangic languages can be classified into three broad types. The study further demonstrates that modern systems cannot be inherited from Proto-Qiangic, and it also reveals certain features of the reported evidential that seem to be typologically rare.
As an intriguing but little understood language group within the Tibeto-Burman family, Qiangic languages are widely reported to have evidentiality, the grammatical means of expressing information source. How does this category function in this language group? Does it show any common features across these languages? And does it have any unique properties? Drawing on data from over a dozen languages and dialects, and cast within an informative typological framework, this study is the first attempt to answer these questions. It is found that evidentiality in Qiangic languages can be classified into three broad types. The study further demonstrates that modern systems cannot be inherited from Proto-Qiangic, and it also reveals certain features of the reported evidential that seem to be typologically rare.
The Hadhrami Arabs in the Netherlands East Indies and Indonesia (1900-1950)
In In Search of Identity: The Hadhrami Arabs in the Netherlands East Indies and Indonesia (1900-1950) Huub de Jonge discusses changes in social, economic, cultural and national identity of Arabs originating from Hadhramaut (Yemen) in the Netherlands East Indies and Indonesia. Within the relatively isolated and traditionally oriented Hadhrami community, all sorts of rifts and divisions arose under the influence of segregating colonial policies, the rise of Indonesian nationalism, the Japanese occupation, and the colonial war. The internal turmoil, hardly noticed by the outside world, led to the flourishing of new ideas, orientations, loyalties and ambitions, while traditional values, customs, and beliefs were called into question.
The Hadhrami Arabs in the Netherlands East Indies and Indonesia (1900-1950)
In In Search of Identity: The Hadhrami Arabs in the Netherlands East Indies and Indonesia (1900-1950) Huub de Jonge discusses changes in social, economic, cultural and national identity of Arabs originating from Hadhramaut (Yemen) in the Netherlands East Indies and Indonesia. Within the relatively isolated and traditionally oriented Hadhrami community, all sorts of rifts and divisions arose under the influence of segregating colonial policies, the rise of Indonesian nationalism, the Japanese occupation, and the colonial war. The internal turmoil, hardly noticed by the outside world, led to the flourishing of new ideas, orientations, loyalties and ambitions, while traditional values, customs, and beliefs were called into question.
This volume brings together contributions that, from different disciplinary perspectives, highlight certain aspects and problems related to the configuration of the relationship between the religious and the secular in Japan. In the background stands the question of the historical path dependencies that lead to the formation of a specifically Japanese secularity. Based on the assumption that existing epistemic and social structures shape the way in which Western concepts of secularism were appropriated, the individual case studies demonstrate that the culturally specific appropriation of Western regulatory principles such as secularism has created problems that are of political relevance in contemporary Japan.