List price
EUR €199.00USD $239.00
Browse results
A Cultural Cartography of Empire
Commissioned by the Qianlong emperor in 1751, the Qing Imperial Illustrations of Tributary Peoples (Huang Qing zhigong tu 皇清職貢圖), is a captivating work of art and an ideological statement of universal rule best understood as a cultural cartography of empire. This translation of the ethnographic texts accompanied by a full-color reproduction of Xie Sui’s (謝遂) hand-painted scroll helps us to understand the conceptualization of imperial tributary relationships the work embodies as rooted in both dynastic history and the specifics of Qing rule.
A Cultural Cartography of Empire
Commissioned by the Qianlong emperor in 1751, the Qing Imperial Illustrations of Tributary Peoples (Huang Qing zhigong tu 皇清職貢圖), is a captivating work of art and an ideological statement of universal rule best understood as a cultural cartography of empire. This translation of the ethnographic texts accompanied by a full-color reproduction of Xie Sui’s (謝遂) hand-painted scroll helps us to understand the conceptualization of imperial tributary relationships the work embodies as rooted in both dynastic history and the specifics of Qing rule.
Les princesses ottomanes à l’aune du pouvoir (XVe-XVIIIe s.)
Les femmes ottomanes n’auraient pas leur place en politique ; recluses dans leur harem, elles passeraient leur temps en distractions superficielles ou en intrigues pernicieuses : tel est l’héritage de l’orientalisme et de l’historiographie traditionnelle. Loin de ces poncifs, cet ouvrage propose une plongée dans les cadres institutionnels et sociaux ottomans, qui commandent le spectre des interactions sociales et politiques des femmes de la cour ottomane, en prenant pour champ d’étude une figure largement ignorée de l’historiographie : les filles de sang des souverains ottomans – les sultanes.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
Les princesses ottomanes à l’aune du pouvoir (XVe-XVIIIe s.)
Les femmes ottomanes n’auraient pas leur place en politique ; recluses dans leur harem, elles passeraient leur temps en distractions superficielles ou en intrigues pernicieuses : tel est l’héritage de l’orientalisme et de l’historiographie traditionnelle. Loin de ces poncifs, cet ouvrage propose une plongée dans les cadres institutionnels et sociaux ottomans, qui commandent le spectre des interactions sociales et politiques des femmes de la cour ottomane, en prenant pour champ d’étude une figure largement ignorée de l’historiographie : les filles de sang des souverains ottomans – les sultanes.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.
A Festschrift on the Occasion of the 50th Anniversary of BETH
During the past 50 years, theological libraries have confronted secularisation and religious pluralism, along with revolutionary technological developments that brought not only significant challenges but also unexpected opportunities to adopt new instruments for the transfer of knowledge through the automation and computerisation of libraries. This book shows how European theological libraries tackled these challenges; how they survived by redefining their task, by participating in the renewal of scholarly librarianship, and by networking internationally. Since 1972, BETH, the Association of European Theological Libraries, has stimulated this process by enabling contacts among a growing number of national library associations all over Europe.
A Festschrift on the Occasion of the 50th Anniversary of BETH
During the past 50 years, theological libraries have confronted secularisation and religious pluralism, along with revolutionary technological developments that brought not only significant challenges but also unexpected opportunities to adopt new instruments for the transfer of knowledge through the automation and computerisation of libraries. This book shows how European theological libraries tackled these challenges; how they survived by redefining their task, by participating in the renewal of scholarly librarianship, and by networking internationally. Since 1972, BETH, the Association of European Theological Libraries, has stimulated this process by enabling contacts among a growing number of national library associations all over Europe.
Already in 1854, Henry David Thoreau had declared in Walden that “Most men appear never to have considered what a house is” (225). Like Thoreau, many other renowned American writers have considered what houses are and, particularly, what houses do, and they have created fictional dwellings that function not only as settings, but as actual central characters in their works. The volume is specifically concerned with the structure, the organization, and the objects inside houses, and argues that the space defined by rooms and their contents influences the consciousness, the imaginations, and the experiences of the humans who inhabit them.
Contributors are: Cristina Alsina Rísquez, Rodrigo Andrés, Vicent Cucarella-Ramon, Arturo Corujo, Mar Gallego, Ian Green, Michael Jonik, Wyn Kelley, Cynthia Lytle, Carme Manuel, Paula Martín-Salván, Elena Ortells, Eva Puyuelo-Ureña, Dolores Resano, and Cynthia Stretch.
Contributors are: Cristina Alsina Rísquez, Rodrigo Andrés, Vicent Cucarella-Ramon, Arturo Corujo, Mar Gallego, Ian Green, Michael Jonik, Wyn Kelley, Cynthia Lytle, Carme Manuel, Paula Martín-Salván, Elena Ortells, Eva Puyuelo-Ureña, Dolores Resano, and Cynthia Stretch.
Already in 1854, Henry David Thoreau had declared in Walden that “Most men appear never to have considered what a house is” (225). Like Thoreau, many other renowned American writers have considered what houses are and, particularly, what houses do, and they have created fictional dwellings that function not only as settings, but as actual central characters in their works. The volume is specifically concerned with the structure, the organization, and the objects inside houses, and argues that the space defined by rooms and their contents influences the consciousness, the imaginations, and the experiences of the humans who inhabit them.
Contributors are: Cristina Alsina Rísquez, Rodrigo Andrés, Vicent Cucarella-Ramon, Arturo Corujo, Mar Gallego, Ian Green, Michael Jonik, Wyn Kelley, Cynthia Lytle, Carme Manuel, Paula Martín-Salván, Elena Ortells, Eva Puyuelo-Ureña, Dolores Resano, and Cynthia Stretch.
Contributors are: Cristina Alsina Rísquez, Rodrigo Andrés, Vicent Cucarella-Ramon, Arturo Corujo, Mar Gallego, Ian Green, Michael Jonik, Wyn Kelley, Cynthia Lytle, Carme Manuel, Paula Martín-Salván, Elena Ortells, Eva Puyuelo-Ureña, Dolores Resano, and Cynthia Stretch.
F. Scott Fitzgerald on Silent Film recalibrates the celebrated author’s early career and brings fresh understanding to the life of one of America’s truly great literary figures. Scholars have previously focused on Fitzgerald’s connection with Hollywood when he worked in Tinseltown as a screenwriter in the 1930s. However, this ground-breaking research reveals the key role that Silent Hollywood played in establishing Fitzgerald’s burgeoning reputation in the early to mid-1920s. Vividly written and drawing on a wealth of new sources, this book documents Martina Mastandrea’s exciting discovery of the first film ever adapted from a work by Fitzgerald.
F. Scott Fitzgerald on Silent Film recalibrates the celebrated author’s early career and brings fresh understanding to the life of one of America’s truly great literary figures. Scholars have previously focused on Fitzgerald’s connection with Hollywood when he worked in Tinseltown as a screenwriter in the 1930s. However, this ground-breaking research reveals the key role that Silent Hollywood played in establishing Fitzgerald’s burgeoning reputation in the early to mid-1920s. Vividly written and drawing on a wealth of new sources, this book documents Martina Mastandrea’s exciting discovery of the first film ever adapted from a work by Fitzgerald.
Up in Arms provides an illustrative and timely window onto the ways in which guns shape people’s lives and social relations in Texas. With a long history of myth, lore, and imaginaries attached to gun carrying, the Lone Star State exemplifies how various groups of people at different historical moments make sense of gun culture in light of legislation, political agendas, and community building. Beyond gun rights, restrictions, or the actual functions of firearms, the book demonstrates how the gun question itself becomes loaded with symbolic firepower, making or breaking assumptions about identities, behavior, and belief systems.
Contributors include: Benita Heiskanen, Albion M. Butters, Pekka M. Kolehmainen, Laura Hernández-Ehrisman, Lotta Kähkönen, Mila Seppälä, and Juha A. Vuori.
Contributors include: Benita Heiskanen, Albion M. Butters, Pekka M. Kolehmainen, Laura Hernández-Ehrisman, Lotta Kähkönen, Mila Seppälä, and Juha A. Vuori.
Up in Arms provides an illustrative and timely window onto the ways in which guns shape people’s lives and social relations in Texas. With a long history of myth, lore, and imaginaries attached to gun carrying, the Lone Star State exemplifies how various groups of people at different historical moments make sense of gun culture in light of legislation, political agendas, and community building. Beyond gun rights, restrictions, or the actual functions of firearms, the book demonstrates how the gun question itself becomes loaded with symbolic firepower, making or breaking assumptions about identities, behavior, and belief systems.
Contributors include: Benita Heiskanen, Albion M. Butters, Pekka M. Kolehmainen, Laura Hernández-Ehrisman, Lotta Kähkönen, Mila Seppälä, and Juha A. Vuori.
Contributors include: Benita Heiskanen, Albion M. Butters, Pekka M. Kolehmainen, Laura Hernández-Ehrisman, Lotta Kähkönen, Mila Seppälä, and Juha A. Vuori.
Studien zur ideologischen Ambivalenz der ‚deutschen‘ Mystik
Wohl kein mittelalterlicher Autor hat im Laufe der Jahrhunderte eine größere Faszination auf seine Leser ausgeübt als Meister Eckhart. Die besondere Universalität und Weite seines mystisch-theologischen Denkens hat ihn jedoch auch immer wieder zur Projektionsfläche für ideologisch motivierte Interpretationen aller Art gemacht. Der vorliegende Band beleuchtet die Rezeption, die Eckharts Mystik in der Zeit des Nationalsozialismus erfahren hat. Im Mittelpunkt stehen dabei die verschiedenen und teilweise widersprüchlichen Versuche, Eckhart zum Begründer eines „germanischen Christentums“ bzw. eines „deutschen Glaubens“ zu stilisieren und ihn in polemischer Weise gegen das Judentum, aber auch gegen die Katholische Kirche in Stellung zu bringen.
Meister Eckhart is undoubtedly one of the most fascinating medieval authors, who has appealed to a wide audience across the centuries. At the same time, the extraordinary universality and openness of his mystical-theological approach has repeatedly made him the object of all kinds of ideological projections and misinterpretations. The present volume examines the reception of Eckhart’s mysticism in the era of National Socialism. The main focus is put on the different and sometimes contradictory attempts to present Eckhart as the founder of “Germanic Christianity” or “German faith” and as a visceral opponent of both Judaism and the Catholic Church.
Meister Eckhart is undoubtedly one of the most fascinating medieval authors, who has appealed to a wide audience across the centuries. At the same time, the extraordinary universality and openness of his mystical-theological approach has repeatedly made him the object of all kinds of ideological projections and misinterpretations. The present volume examines the reception of Eckhart’s mysticism in the era of National Socialism. The main focus is put on the different and sometimes contradictory attempts to present Eckhart as the founder of “Germanic Christianity” or “German faith” and as a visceral opponent of both Judaism and the Catholic Church.