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The scholarly purpose of the volume is to restate and describe the historical reception of John Duns Scotus’ meta-physics, which, by taking the real concept of “being as being” as the first object of first philosophy, laid the ground-work for what scholars have called “the second beginning of metaphysics” in Western philosophy.
Scotus outlined a theory of transcendental concepts that includes an analysis of the concept of being and its prop-erties, and a general analysis of modalities and intrinsic modes, paving the way for a view of metaphysics as a sci-ence of “possible being.” From the fourteenth to the eighteenth century Scotists invented and developed special concepts that could embrace both real being and the being of reason. The investigation of the metaphysics of the transcendentals by subsequent thinkers who were guided by Scotus is the central focus of the present collective book.
Scotus outlined a theory of transcendental concepts that includes an analysis of the concept of being and its prop-erties, and a general analysis of modalities and intrinsic modes, paving the way for a view of metaphysics as a sci-ence of “possible being.” From the fourteenth to the eighteenth century Scotists invented and developed special concepts that could embrace both real being and the being of reason. The investigation of the metaphysics of the transcendentals by subsequent thinkers who were guided by Scotus is the central focus of the present collective book.
The scholarly purpose of the volume is to restate and describe the historical reception of John Duns Scotus’ meta-physics, which, by taking the real concept of “being as being” as the first object of first philosophy, laid the ground-work for what scholars have called “the second beginning of metaphysics” in Western philosophy.
Scotus outlined a theory of transcendental concepts that includes an analysis of the concept of being and its prop-erties, and a general analysis of modalities and intrinsic modes, paving the way for a view of metaphysics as a sci-ence of “possible being.” From the fourteenth to the eighteenth century Scotists invented and developed special concepts that could embrace both real being and the being of reason. The investigation of the metaphysics of the transcendentals by subsequent thinkers who were guided by Scotus is the central focus of the present collective book.
Scotus outlined a theory of transcendental concepts that includes an analysis of the concept of being and its prop-erties, and a general analysis of modalities and intrinsic modes, paving the way for a view of metaphysics as a sci-ence of “possible being.” From the fourteenth to the eighteenth century Scotists invented and developed special concepts that could embrace both real being and the being of reason. The investigation of the metaphysics of the transcendentals by subsequent thinkers who were guided by Scotus is the central focus of the present collective book.
Modernity, Community, Society, and the State
Author:
The book studies Jewish life in Latin America through a dynamic past-present timeline. It combines the national, regional, and transnational dimensions by analyzing central crossing axes: the national within the diasporic, the transnational dialectically traversing both, and the national and regional dimensions developing in a global and interconnected Jewish world. Delving into the dilemmas and challenges that Modernity posed to Jews, this book emphasizes the practical and ideational responses it evoked. For Latin American Jews, this has involved moving from historical territories to new geographies, bringing with them the transmigration of worldviews and ideologies that were later re-signified.. The roots, displacements, embeddedness, and relocation of Jewish life are explored, shedding light on the richness and dilemmas of Jewish Modernity and Multiple Modernities. Thus, it critically analyzes membership criteria, social practices, and political participation, underscoring how visibility and agency in the public sphere were defined in different periods and contexts through the dyad belonging and Otherness. Its focus on Zionism and Mexico as a case study contributes to the field with original, in-depth research. With Diaspora, globalization, and transnationalism as an analytical framework, the book offers a unique and compelling insight into social and communal change and the multiple interactions of the contemporary Jewish world, sparking the curiosity and engagement of the academic audience and interested public.
Modernity, Community, Society, and the State
Author:
The book studies Jewish life in Latin America through a dynamic past-present timeline. It combines the national, regional, and transnational dimensions by analyzing central crossing axes: the national within the diasporic, the transnational dialectically traversing both, and the national and regional dimensions developing in a global and interconnected Jewish world. Delving into the dilemmas and challenges that Modernity posed to Jews, this book emphasizes the practical and ideational responses it evoked. For Latin American Jews, this has involved moving from historical territories to new geographies, bringing with them the transmigration of worldviews and ideologies that were later re-signified.. The roots, displacements, embeddedness, and relocation of Jewish life are explored, shedding light on the richness and dilemmas of Jewish Modernity and Multiple Modernities. Thus, it critically analyzes membership criteria, social practices, and political participation, underscoring how visibility and agency in the public sphere were defined in different periods and contexts through the dyad belonging and Otherness. Its focus on Zionism and Mexico as a case study contributes to the field with original, in-depth research. With Diaspora, globalization, and transnationalism as an analytical framework, the book offers a unique and compelling insight into social and communal change and the multiple interactions of the contemporary Jewish world, sparking the curiosity and engagement of the academic audience and interested public.
Migration, Unterbringung und Wohnungspolitik in West-Berlin von den 1960er bis zu den 1980er Jahren
Author:
Zwischen den 1960er und 1980er Jahren versuchten zahlreiche Akteure, über die Regulierung des Zugangs zu bestimmten Unterbringungs- und Wohnformen, die Aufenthaltsdauer von Migrant*innen in West-Berlin zu beeinflussen und ihre Ansiedlung innerhalb der Stadt zu steuern. Das Buch zeichnet die Motive und (Miss-)Erfolge dieser Bestrebungen, die zugrunde liegenden Kategorisierungsprozesse sowie die Handlungsspielräume und Proteste der Betroffenen nach. Einbezogen werden Binnenmigrant*innen aus Westdeutschland, Arbeitsmigrant*innen aus Südosteuropa, Asylsuchende, DDR-Bürger*innen und sogenannte ‚Aussiedler*innen‘. Dieser innovative Ansatz bedeutet die Überwindung des bisherigen Fokus auf bestimmte nationale Gruppen und ermöglicht eine rassismustheoretisch informierte Analyse.
Migration, Unterbringung und Wohnungspolitik in West-Berlin von den 1960er bis zu den 1980er Jahren
Author:
Zwischen den 1960er und 1980er Jahren versuchten zahlreiche Akteure, über die Regulierung des Zugangs zu bestimmten Unterbringungs- und Wohnformen, die Aufenthaltsdauer von Migrant*innen in West-Berlin zu beeinflussen und ihre Ansiedlung innerhalb der Stadt zu steuern. Das Buch zeichnet die Motive und (Miss-)Erfolge dieser Bestrebungen, die zugrunde liegenden Kategorisierungsprozesse sowie die Handlungsspielräume und Proteste der Betroffenen nach. Einbezogen werden Binnenmigrant*innen aus Westdeutschland, Arbeitsmigrant*innen aus Südosteuropa, Asylsuchende, DDR-Bürger*innen und sogenannte ‚Aussiedler*innen‘. Dieser innovative Ansatz bedeutet die Überwindung des bisherigen Fokus auf bestimmte nationale Gruppen und ermöglicht eine rassismustheoretisch informierte Analyse.
Introducing a Constructive Encounter
Author:
Did Orthodoxy come to a halt before modernity? Does Orthodox Christian theology function only in traditional contexts borrowing schemes and forms of rural society, to which the liturgical and theological symbolisms, the rhetoric models of preaching, the structures of church administration and its views on the relation between religion, politics, and secular society are closely linked?
Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
Introducing a Constructive Encounter
Author:
Did Orthodoxy come to a halt before modernity? Does Orthodox Christian theology function only in traditional contexts borrowing schemes and forms of rural society, to which the liturgical and theological symbolisms, the rhetoric models of preaching, the structures of church administration and its views on the relation between religion, politics, and secular society are closely linked?
Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
Has Orthodoxy accepted the consequences of modernity or the Orthodox still feel a nostalgia for pre-modern forms of organization and structures of a glorified past, following in this way fundamentalism? Did even the movement called Return to the Fathers, as it was understood, and in spite of its initially renewal character, functioned unwittingly as a barrier, against modernity and its challenges?
Modernity and post-modernity constitute, however, the broader historical, social and cultural context within which the Church is called to accomplish its mission and to ceaselessly incarnate the Christian truth.
New Testament Positions and Perspectives
The New Testament characterises God as a “you” who should and can be loved; it describes Jesus as a person not only of the past, but also of the present and the future. In light of the belief in the resurrection and the expectation of the Second Coming, the New Testament sharpens the memory of Jesus. Its texts are testimonies of faith that are touched by the love of God and inspired by the love of Jesus Christ. In this volume, scholars examine a wide range of New Testament writings from the Gospels to the Revelation of John. In stylised biographies, in narrated stories and in reflected confessions, the New Testament writings make clear how challenging and critical, how exhilarating and inspiring encounters with God through encounters with Jesus are. They record characteristic encounters with Jesus, enlightened knowledge of faith and Spirit-filled songs of Jesus.
New Testament Positions and Perspectives
The New Testament characterises God as a “you” who should and can be loved; it describes Jesus as a person not only of the past, but also of the present and the future. In light of the belief in the resurrection and the expectation of the Second Coming, the New Testament sharpens the memory of Jesus. Its texts are testimonies of faith that are touched by the love of God and inspired by the love of Jesus Christ. In this volume, scholars examine a wide range of New Testament writings from the Gospels to the Revelation of John. In stylised biographies, in narrated stories and in reflected confessions, the New Testament writings make clear how challenging and critical, how exhilarating and inspiring encounters with God through encounters with Jesus are. They record characteristic encounters with Jesus, enlightened knowledge of faith and Spirit-filled songs of Jesus.
A Revolution through the Prism of Civil Liability
Series:
Ius Comparatum, Volume: 6
Editor:
The development of autonomous vehicles requires all the countries of the world to adapt their respective legal systems. The scale and complexity of the task is daunting. The law is called upon to enable and even encourage the advent of this revolution, while guaranteeing a fair allocation of the resulting risks and ensuring public safety. What's more, the law must rise to this challenge at a time when it is impossible to predict in the medium term the speed at which autonomous vehicles will enter circulation, or even their degree of autonomy.
Adapting civil liability law appears to be the key to success. Faced with the peculiarities of autonomous vehicles, many concepts on which current liability regimes are based will need rethinking. For instance, the complex manufacturing of driving systems multiplies the number of potential liable parties, and the "black box" effect associated with the operation of learning AI increases the burden of proof in the event of a failure.
Adapting civil liability law appears to be the key to success. Faced with the peculiarities of autonomous vehicles, many concepts on which current liability regimes are based will need rethinking. For instance, the complex manufacturing of driving systems multiplies the number of potential liable parties, and the "black box" effect associated with the operation of learning AI increases the burden of proof in the event of a failure.
A Revolution through the Prism of Civil Liability
Series:
Ius Comparatum, Volume: 6
Editor:
The development of autonomous vehicles requires all the countries of the world to adapt their respective legal systems. The scale and complexity of the task is daunting. The law is called upon to enable and even encourage the advent of this revolution, while guaranteeing a fair allocation of the resulting risks and ensuring public safety. What's more, the law must rise to this challenge at a time when it is impossible to predict in the medium term the speed at which autonomous vehicles will enter circulation, or even their degree of autonomy.
Adapting civil liability law appears to be the key to success. Faced with the peculiarities of autonomous vehicles, many concepts on which current liability regimes are based will need rethinking. For instance, the complex manufacturing of driving systems multiplies the number of potential liable parties, and the "black box" effect associated with the operation of learning AI increases the burden of proof in the event of a failure.
Adapting civil liability law appears to be the key to success. Faced with the peculiarities of autonomous vehicles, many concepts on which current liability regimes are based will need rethinking. For instance, the complex manufacturing of driving systems multiplies the number of potential liable parties, and the "black box" effect associated with the operation of learning AI increases the burden of proof in the event of a failure.
Revised and Expanded Edition
Author:
Editor:
This lexicon is a contribution to the study of Turkic language varieties and to historical research on Central Asian civilization.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
Revised and Expanded Edition
Editor:
Author:
This lexicon is a contribution to the study of Turkic language varieties and to historical research on Central Asian civilization.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
Author:
Associate Editor:
Is the nature of international law today essentially different from the past five centuries, or does it reflect a gradual transformation within certain basic principles that remain unaltered? This book considers the profound structural changes of international law, in line with the requirements of globalization, and tracks the law’s evolution over the centuries with special regard to the dichotomy between idealism and pragmatism.
International law was the vocation and passion of Francisco Orrego Vicuña, who dedicated his life to the observation, study, teaching and practice of this important legal discipline. He was a privileged witness of the great advances and changes that international law has undergone in the last 50 years, and this book – with an Introduction by Rüdiger Wolfrum and Michael Wood and the assistance of Simon C. Milnes - is the result of years of work and research. It is, posthumously, his magnum opus.
International law was the vocation and passion of Francisco Orrego Vicuña, who dedicated his life to the observation, study, teaching and practice of this important legal discipline. He was a privileged witness of the great advances and changes that international law has undergone in the last 50 years, and this book – with an Introduction by Rüdiger Wolfrum and Michael Wood and the assistance of Simon C. Milnes - is the result of years of work and research. It is, posthumously, his magnum opus.
Author:
Is the nature of international law today essentially different from the past five centuries, or does it reflect a gradual transformation within certain basic principles that remain unaltered? This book considers the profound structural changes of international law, in line with the requirements of globalization, and tracks the law’s evolution over the centuries with special regard to the dichotomy between idealism and pragmatism.
International law was the vocation and passion of Francisco Orrego Vicuña, who dedicated his life to the observation, study, teaching and practice of this important legal discipline. He was a privileged witness of the great advances and changes that international law has undergone in the last 50 years, and this book – with an Introduction by Rüdiger Wolfrum and Michael Wood and the assistance of Simon C. Milnes - is the result of years of work and research. It is, posthumously, his magnum opus.
International law was the vocation and passion of Francisco Orrego Vicuña, who dedicated his life to the observation, study, teaching and practice of this important legal discipline. He was a privileged witness of the great advances and changes that international law has undergone in the last 50 years, and this book – with an Introduction by Rüdiger Wolfrum and Michael Wood and the assistance of Simon C. Milnes - is the result of years of work and research. It is, posthumously, his magnum opus.
Series:
Philosophia Antiqua, Volume: 172
Author:
No late ancient philosopher has written more extensively on part-whole relations than the Neoplatonic commentator Proclus. In Proclus on Whole and Part, Arthur Oosthout unfolds, for the first time, Proclus’ detailed and systematic analysis of (Neo-)Platonic mereology in full. Oosthout weaves together a great number of previously disconnected scholarly inquiries into Proclus, while adding many critical notes and new insights of his own. He bases this new synthesis on a detailed theoretical framework built not only on the metaphysical theories of Plato and Aristotle, but also on the arguments of prominent scholars of modern mereology.
Series:
Philosophia Antiqua, Volume: 172
Author:
No late ancient philosopher has written more extensively on part-whole relations than the Neoplatonic commentator Proclus. In Proclus on Whole and Part, Arthur Oosthout unfolds, for the first time, Proclus’ detailed and systematic analysis of (Neo-)Platonic mereology in full. Oosthout weaves together a great number of previously disconnected scholarly inquiries into Proclus, while adding many critical notes and new insights of his own. He bases this new synthesis on a detailed theoretical framework built not only on the metaphysical theories of Plato and Aristotle, but also on the arguments of prominent scholars of modern mereology.
This two-volume study is the first to examine the history and composition of the library of Aḥmad Pasha al-Jazzār (d. 1804), the famous governor of northern Palestine in the late eighteenth century, on the basis of the inventory of the library’s holdings. The chapters in the first volume situate the library, one of the largest in Palestinian history prior to the end of the nineteenth century, in its historical context, examine the materiality of the collection based on a study of the extant manuscripts and other historical sources, and analyse the contents of the library. The second volume consists of a facsimile of the inventory, a critical edition and index.
This two-volume study is the first to examine the history and composition of the library of Aḥmad Pasha al-Jazzār (d. 1804), the famous governor of northern Palestine in the late eighteenth century, on the basis of the inventory of the library’s holdings. The chapters in the first volume situate the library, one of the largest in Palestinian history prior to the end of the nineteenth century, in its historical context, examine the materiality of the collection based on a study of the extant manuscripts and other historical sources, and analyse the contents of the library. The second volume consists of a facsimile of the inventory, a critical edition and index.