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Anarchism and the Avant-Garde

Radical Arts and Politics in Perspective

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Edited by Carolin Kosuch

Anarchism and the Avant-Garde: Radical Arts and Politics in Perspective contributes to the continuing debate on the encounter of the classical anarchisms (1860s−1940s) and the artistic and literary avant-gardes of the same period, probing its dimensions and limits. Case studies on Dadaism, decadence, fauvism, neo-impressionism, symbolism, and various anarchisms explore the influence anarchism had on the avant-gardes and reflect on avant-garde tendencies within anarchism. This volume also explores the divergence of anarchism and the avant-gardes. It offers a rich examination of politics and arts, and it complements an ongoing discourse with theoretical tools to better assess the aesthetic, social, and political cross-pollination that took place between the avant-gardes and the anarchists in Europe.

Anna Seghers

The Challenge of History

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Edited by Helen Fehervary, Christiane Zehl Romero and Amy Kepple Strawser

Anna Seghers: The Challenge of History features essays by leading scholars devoted to this most important German writer whose novels and stories have been read by millions worldwide. The volume is intended for teachers and students of literature and for general readers. The contributions address facets of Seghers’s large body of work which is characterized by reflections on political events shaping world history and written in a highly imaginative array of narrative styles. The first section focuses on the author’s famous novel The Seventh Cross. Articles in the next two sections analyze her reactions to crises that marked the twentieth century and her connections to other relevant thinkers of her time. The last section features new translations of Seghers’s works.

Changer de style

Écritures évolutives aux XXe et XXIe siècles

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Edited by Sophie Jollin-Bertocchi and Serge Linarès

Cet ouvrage, coordonné par Sophie Jollin-Bertocchi et Serge Linarès, interroge pour la première fois la pratique fréquente du changement de style chez les écrivains français depuis la fin du XIXe siècle. Restituant le phénomène à son historicité, il ne vise pas à contester la notion de « style d’auteur », mais à en relativiser le caractère essentialiste, croisant la démarche stylisticienne avec d’autres approches (sociologie, poétique…). Il dessine le contexte historique et éditorial, évoque ensuite des parcours de polygraphes, appréhende la problématique sous l’angle générique (poésie, roman), met en évidence les enjeux biographiques, questionne enfin les possibilités d’une permanence derrière la disparité des manières d’écrire. À l’époque moderne, avoir du style ne se limite pas à en avoir un seul.

This collection coordinated by Sophie Jollin-Bertocchi and Serge Linarès addresses the common practice of the change of style among French authors since the end of the nineteenth century. The intention is not to challenge the notion of an author’s style but the relativization of its essentialist nature, from different approaches (sociology, poetics…) and through a variety of examples. This study delineates the historical and editorial context, brings up some surveys from the point of view of genre (poetry, novel), underlines the biographical goals. In the end it raises the question of some possibilities of a standard behind the array of different styles. During the contemporary period evidencing Style does not simply imply a one-way evidence.

El éxodo español de 1939

Una topología cultural del exilio

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Mónica Jato

El éxodo español de 1939: una topología cultural del exilio explores the cultural strategies employed by Spanish Republican refugees in adapting to radical changes in their environment and transforming the new spaces into habitable places. Thus the monograph highlights the centrality of the concept of place in the reconstruction of the lost home by analysing the various stages of the relocation of culture in exile: from French internment camps, on board ship, and finally to residence in Mexico.
Adopting an interdisciplinary approach, Jato contends that the experience of space in exile is relational, and that the staging posts described in each chapter have no meaning unless they are interconnected as integral parts of a cultural topology.



En El éxodo español de 1939: una topología cultural del exilio Mónica Jato da cuenta de las variadas estrategias culturales empleadas por los refugiados republicanos españoles para adaptarse a las condiciones de sus nuevos entornos con el fin de transformalos en lugares habitables. El libro indaga así la centralidad del concepto de lugar en la reconstrucción del hogar perdido y lo hace a través de sus diferentes etapas: en los campos de internamiento franceses, en los barcos rumbo a América y durante el asentamiento en tierras mexicanas.
La experiencia del exilio es abordada aquí desde una perspectiva interdisciplinaria que pone de manifiesto el aspecto relacional de estas pausas espaciales cuya interconexión define esta particular topología cultural.

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Heather McAlpine

In this book, Heather McAlpine argues that emblematic strategies play a more central role in Pre-Raphaelite poetics than has been acknowledged, and that reading Pre-Raphaelite works with an awareness of these strategies permits a new understanding of the movement’s engagements with ontology, religion, representation, and politics. The emblem is a discursive practice that promises to stabilize language in the face of doubt, making it especially interesting as a site of conflicting responses to Victorian crises of representation. Through analyses of works by the Pre-Raphaelite Brotherhood, Christina Rossetti, Dante Gabriel Rossetti, Gerard Manley Hopkins, A.C. Swinburne, and William Morris, Emblematic Strategies examines the Pre-Raphaelite movement’s common goal of conveying “truth” while highlighting differences in its adherents’ approaches to that task.

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Edited by Bernard Feltz, Marcus Missal and Andrew Cameron Sims

Neuroscientists often consider free will to be an illusion. Contrary to this hypothesis, the contributions to this volume show that recent developments in neuroscience can also support the existence of free will. Firstly, the possibility of intentional consciousness is studied. Secondly, Libet’s experiments are discussed from this new perspective. Thirdly, the relationship between free will, causality and language is analyzed. This approach suggests that language grants the human brain a possibility to articulate a meaningful personal life. Therefore, human beings can escape strict biological determinism.

Le Jeu de l'ambiguïté et du mot

Ambiguïté intentionnelle et Jeu de mots chez Apollinaire, Prévert, Tournier et Beckett

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Nicolaas van der Toorn

Malgré leur apparente disparité, Apollinaire, Prévert, Tournier et Beckett partagent leur prédilection pour l’ambiguïté en général et leur goût pour le jeu de mots en particulier. La fonctionnalité littéraire qu’ils confèrent aux doubles sens et au jeu de mots ne se limite pas à la plaisanterie ou au divertissement cérébral. Bien au contraire, elle est souvent à l’origine d’évocations sérieuses et d’implications tragiques. Qui plus est, l’ambiguïté intentionnelle et le jeu de mots peuvent être à la base de la genèse et de la structuration de leurs œuvres.

Despite their apparent disparity, Apollinaire, Prévert, Tournier and Beckett share their predilection for ambiguity in general and for puns in particular. The literary function they confer to double meanings and puns is not limited to humor or entertainment. On the contrary, it often generates serious reflections and tragic plots. Moreover, intentional ambiguity and puns can be the basis for the genesis and structuring of their works.

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Edited by Patricia Vilches

In Negotiating Space in Latin America, edited by Patricia Vilches, contributors approach spatial practices from multidisciplinary angles. Drawing on cultural studies, film studies, gender studies, geography, history, sociology, tourism, and current events, the volume advances innovative conceptualizations on spatiality and treats subjects that range from nineteenth century-nation formation to twenty-first century social movements.
Latin America has endured multiple spatial transformations, which contributors analyze from the perspective of the urban, the rural, the market, and the political body. The essays collected here signal how spatial processes constantly shape societal interactions and illuminate the complex relationships between humans and space, emphasizing the role of spatiality in our actions and perceptions.

Contributors: Gail A. Bulman, Ana María Burdach Rudloff, James Craine, Angela N. DeLutis-Eichenberger, Carolina Di Próspero, Gustavo Fares, Jennifer Hayward, Silvia Hirsch, Edward Jackiewicz, Magdalena Maiz-Peña, Lucía Melgar, Silvia Nagy-Zekmi, Luis H. Peña, Jorge Saavedra Utman, Rosa Tapia, Juan de Dios Torralbo Caballero, era Trujillo, Patricia Vilches, and Gareth Wood.

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Edited by Norbert Bachleitner, Achim Hölter and John A. McCarthy

In this 200th volume of Internationale Forschungen zur Allgemeinen und Vergleichenden Literaturwissenschaft the editors Norbert Bachleitner, Achim H. Hölter and John A. McCarthy ‘take stock’ of the discipline. It focuses on recurrent questions in the field of Comparative Literature: What is literature? What is meant by ‘comparative’? Or by ‘world’? What constitute ‘transgressions’ or ‘refractions’? What, ultimately, does being at home in the world imply? When we combine the answers to these individual questions, we might ultimately reach an intriguing proposition: Comparative Literature contributes to a sense of being at home in a world that is heterogeneous and fractured, rather than affirming a monolithic canon marked by territory and homogeneity. The volume unites essays on world literature, literature in the context of the history of ideas, comparative women and gender studies, aesthetics and textual analysis, and literary translation and tradition.

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Joshua Richards

In T. S. Eliot’s Ascetic Ideal, Joshua Richards charts an intellectual history of T. S. Eliot’s interaction with asceticism. This history is drawn from Eliot’s own education in the topic with the texts he read integrated into detailed textual analysis. Eliot’s early encounters with the ascetic ideal began a lifetime of interplay and reflection upon self-denial, purgation, and self-surrender. In 1909, he began a study of mysticism, likely, in George Santayana’s seminar, and thereafter showed the influence of this education. Yet, his interaction with the ascetic ideal and his background in mysticism was not a simple thing; still, his early cynicism was slowly transformed to an embrace.