List price
EUR €99.00USD $119.00
Browse results
Insights into Latinx Identity in the Twenty-First Century
In
Latinidad at the Crossroad: Insights into Latinx identity in the Twenty-First Century Gerke and González Rodríguez provide flashing glimpses into the ways in which Latinas/os struggle to forge their multiracial and multicultural identities within their own communities and in mainstream U.S. society. This volume encompasses an interdisciplinary perspective on the complex range of latinidades that confronts stereotypical connotations, and simultaneously advocates a more flexible (re)definition that may overcome static collective representations of identity, ethnicity and belonging. Well-positioned in the current political context, the notion of latinidad is examined as a complex sociological phenomenon of identity-construction which is affected by outside influences and is used as a powerful linguistic, cultural and ideological weapon to denounce oppression and deconstruct stereotypes. Including chapters from foundational and influential scholars, this collection moves towards a dynamic exploration of how Latinx are remapping their identity positions in twenty-first century America.
Contributors: Francisco A. Lomelí, José Antonio Gurpegui, Esther Álvarez López, Ylce Irizarry, Luisa María González Rodríguez, Ewa Antoszek, Fernando Aquino.
Contributors: Francisco A. Lomelí, José Antonio Gurpegui, Esther Álvarez López, Ylce Irizarry, Luisa María González Rodríguez, Ewa Antoszek, Fernando Aquino.
Insights into Latinx Identity in the Twenty-First Century
In
Latinidad at the Crossroad: Insights into Latinx identity in the Twenty-First Century Gerke and González Rodríguez provide flashing glimpses into the ways in which Latinas/os struggle to forge their multiracial and multicultural identities within their own communities and in mainstream U.S. society. This volume encompasses an interdisciplinary perspective on the complex range of latinidades that confronts stereotypical connotations, and simultaneously advocates a more flexible (re)definition that may overcome static collective representations of identity, ethnicity and belonging. Well-positioned in the current political context, the notion of latinidad is examined as a complex sociological phenomenon of identity-construction which is affected by outside influences and is used as a powerful linguistic, cultural and ideological weapon to denounce oppression and deconstruct stereotypes. Including chapters from foundational and influential scholars, this collection moves towards a dynamic exploration of how Latinx are remapping their identity positions in twenty-first century America.
Contributors: Francisco A. Lomelí, José Antonio Gurpegui, Esther Álvarez López, Ylce Irizarry, Luisa María González Rodríguez, Ewa Antoszek, Fernando Aquino.
Contributors: Francisco A. Lomelí, José Antonio Gurpegui, Esther Álvarez López, Ylce Irizarry, Luisa María González Rodríguez, Ewa Antoszek, Fernando Aquino.
Experimental forms in Argentina, 1955-1968
Series:
Foro Hispánico, Volume: 62
Dematerialization and the Social Materiality of Art reconceptualizes mid-twentieth-century avant-garde practices in Argentina with a focus on the changing material status of the art object in relation to the country’s intense period of modernization. Elize Mazadiego presents Oscar Masotta’s notion of dematerialization as a concept for interpreting experimental art practices that negated the object’s primacy, while identifying their promise within the sociopolitical transformations of the 1950s and 1960s. She argues that, in abandoning the traditional art object, the avant-garde developed new materialities rooted in Buenos Aires’ changing social life. A critical examination of art’s materiality and its social role within Argentina, this important study paves the way for broader investigations of postwar Latin American art.
Experimental forms in Argentina, 1955-1968
Series:
Foro Hispánico, Volume: 62
Dematerialization and the Social Materiality of Art reconceptualizes mid-twentieth-century avant-garde practices in Argentina with a focus on the changing material status of the art object in relation to the country’s intense period of modernization. Elize Mazadiego presents Oscar Masotta’s notion of dematerialization as a concept for interpreting experimental art practices that negated the object’s primacy, while identifying their promise within the sociopolitical transformations of the 1950s and 1960s. She argues that, in abandoning the traditional art object, the avant-garde developed new materialities rooted in Buenos Aires’ changing social life. A critical examination of art’s materiality and its social role within Argentina, this important study paves the way for broader investigations of postwar Latin American art.
California Sojourns in Five Installations
Series:
Spatial Practices, Volume: 34
Site-Seeing Aesthetics: California Sojourns in Five Installations takes the reader to Dodger Stadium, Fort Ross, Chinese Camp, the Winchester House, and letters from the Gold Country in a writing and reading of cultural time and site performance. These sojourns’ are informed by insights from among other literary and cultural studies, site-specific performance studies, human geography, archeology, and history into a kind of “literary chorography.” Along the road, the book considers how places come before us as dramatized, hybrid creations of layered and “haunted” scripts. In its interdisciplinary nature, Site-Seeing in California thus gestures to alternate paths into our time’s fascination with place, region, and memory, engaging also with questions of and dialogues between region and transnationalism in their aesthetic reflections.
California Sojourns in Five Installations
Series:
Spatial Practices, Volume: 34
Site-Seeing Aesthetics: California Sojourns in Five Installations takes the reader to Dodger Stadium, Fort Ross, Chinese Camp, the Winchester House, and letters from the Gold Country in a writing and reading of cultural time and site performance. These sojourns’ are informed by insights from among other literary and cultural studies, site-specific performance studies, human geography, archeology, and history into a kind of “literary chorography.” Along the road, the book considers how places come before us as dramatized, hybrid creations of layered and “haunted” scripts. In its interdisciplinary nature, Site-Seeing in California thus gestures to alternate paths into our time’s fascination with place, region, and memory, engaging also with questions of and dialogues between region and transnationalism in their aesthetic reflections.
Volume Editors:
Amanda Ellen Gerke, Santiago Rodríguez Guerrero-Strachan, and Patricia San José Rico
The Poetics and Politics of Hospitality in U.S. Literature and Culture explores hospitality in a range of cultural expressions from a variety of approaches. The authors analyze and discuss forms of hospitality in canonical literature, ethnic literatures, language or movies. These span from the classical to the contemporary and include a focus on language, power, hybridism, and sociology. The common theme in these contributions is that of American identity. By looking at a diversity of representations of American culture, using a multiplicity of approaches, the authors convey the richness of American hospitality as a vital aspect of its culture.
Volume Editors:
Amanda Ellen Gerke, Santiago Rodríguez Guerrero-Strachan, and Patricia San José Rico
The Poetics and Politics of Hospitality in U.S. Literature and Culture explores hospitality in a range of cultural expressions from a variety of approaches. The authors analyze and discuss forms of hospitality in canonical literature, ethnic literatures, language or movies. These span from the classical to the contemporary and include a focus on language, power, hybridism, and sociology. The common theme in these contributions is that of American identity. By looking at a diversity of representations of American culture, using a multiplicity of approaches, the authors convey the richness of American hospitality as a vital aspect of its culture.
Ultraísmo & Estridentismo, 1918-1927
The Spatiality of the Hispanic Avant-Garde: Ultraísmo & Estridentismo, 1918-1927 is a thorough exploration of the meanings and values Hispanic poets and artists assigned to four iconic locations of modernity: the city, the cafés, means of transportation, and the sea, during the first decades of the 20th century. Joining important studies on Spatiality, Palomares-Salas convincingly argues that an unsolvable tension between place and space is at the core of the Hispanic avant-garde cultural production. A refreshing, transatlantic perspective on Ultraism and Stridentism, the book moves the Hispanic vanguards forward into broader, international discussions on space and modernism, and offers innovative readings of well-known, as well as rarely studied works.
Ultraísmo & Estridentismo, 1918-1927
The Spatiality of the Hispanic Avant-Garde: Ultraísmo & Estridentismo, 1918-1927 is a thorough exploration of the meanings and values Hispanic poets and artists assigned to four iconic locations of modernity: the city, the cafés, means of transportation, and the sea, during the first decades of the 20th century. Joining important studies on Spatiality, Palomares-Salas convincingly argues that an unsolvable tension between place and space is at the core of the Hispanic avant-garde cultural production. A refreshing, transatlantic perspective on Ultraism and Stridentism, the book moves the Hispanic vanguards forward into broader, international discussions on space and modernism, and offers innovative readings of well-known, as well as rarely studied works.
Studies in Anglophone Borders Criticism
Series:
Spatial Practices, Volume: 33
Volume Editor:
Ciaran Ross
This collection emphasizes a cross-disciplinary approach to the relevance of borders and bordering as a spatial paradigm in Anglophone studies. It sets out to provide a critical counter-narrative to the 1990s globalization argument of a “borderless” world by insisting on the significant roles borders play. The essays range in subject matter from geography, history, British and American literature to painting and Reggae music and map out different conceptualisations of the border: place, line, process, contact zones, etc. The volume’s cross-border “narrative” serves as a point of communication between the local and the global, between Europe and America, between different literary and artistic genres, thus challenging the divides of geography and literature, between “real” territorial borders and their “fictional” counterparts.
Studies in Anglophone Borders Criticism
Series:
Spatial Practices, Volume: 33
Volume Editor:
Ciaran Ross
This collection emphasizes a cross-disciplinary approach to the relevance of borders and bordering as a spatial paradigm in Anglophone studies. It sets out to provide a critical counter-narrative to the 1990s globalization argument of a “borderless” world by insisting on the significant roles borders play. The essays range in subject matter from geography, history, British and American literature to painting and Reggae music and map out different conceptualisations of the border: place, line, process, contact zones, etc. The volume’s cross-border “narrative” serves as a point of communication between the local and the global, between Europe and America, between different literary and artistic genres, thus challenging the divides of geography and literature, between “real” territorial borders and their “fictional” counterparts.
From Religion to Science
In
American History in Transition, Yoshinari Yamaguchi provides fresh insights into early efforts in American history writing, ranging from Jeremy Belknap’s Massachusetts Historical Society to Emma Willard’s geographic history and Francis Parkman’s history of deep time to Henry Adams’s thermodynamic history. Although not a well-organized set of professional researchers, these historians shared the same concern: the problems of temporalization and secularization in history writing.
As the time-honored framework of sacred history was gradually outdated, American historians at that time turned to individual facts as possible evidence for a new generalization, and tried different “scientific” theories to give coherency to their writings. History writing was in its transitional phase, shifting from religion to science, deduction to induction, and static to dynamic worldview.
As the time-honored framework of sacred history was gradually outdated, American historians at that time turned to individual facts as possible evidence for a new generalization, and tried different “scientific” theories to give coherency to their writings. History writing was in its transitional phase, shifting from religion to science, deduction to induction, and static to dynamic worldview.
From Religion to Science
In
American History in Transition, Yoshinari Yamaguchi provides fresh insights into early efforts in American history writing, ranging from Jeremy Belknap’s Massachusetts Historical Society to Emma Willard’s geographic history and Francis Parkman’s history of deep time to Henry Adams’s thermodynamic history. Although not a well-organized set of professional researchers, these historians shared the same concern: the problems of temporalization and secularization in history writing.
As the time-honored framework of sacred history was gradually outdated, American historians at that time turned to individual facts as possible evidence for a new generalization, and tried different “scientific” theories to give coherency to their writings. History writing was in its transitional phase, shifting from religion to science, deduction to induction, and static to dynamic worldview.
As the time-honored framework of sacred history was gradually outdated, American historians at that time turned to individual facts as possible evidence for a new generalization, and tried different “scientific” theories to give coherency to their writings. History writing was in its transitional phase, shifting from religion to science, deduction to induction, and static to dynamic worldview.
Literature, Advocacy, Care
Read an
interview with Karen Thornber.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
Literature, Advocacy, Care
Read an
interview with Karen Thornber.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
Volume Editor:
Krzysztof Majer
Beirut to Carnival City: Reading Rawi Hage is a pioneering collection of commissioned critical essays on the work of the highly relevant Canadian writer. With four acclaimed novels and scattered short fictions, the Lebanese-born Hage has become a formidable literary force. The volume is an attempt to situate his fiction not only in the context of Lebanese diasporic writing, but that of trans-geographical literature, as well as to emphasize his progressive dissociation from the realist paradigm. The goal is also to correct an imbalance of critical attention by refocusing on Hage’s more recent, equally challenging work. The richness of Hage’s fiction is attested to by the diversity of thematic concerns and critical approaches. The volume reflects the worldwide range of Canada-oriented research, and places European perspectives alongside North American and Lebanese ones. Significantly, it features an original essay authored by Hage’s literary peer, Madeleine Thien.
Contributors: F. Elizabeth Dahab, André Forget, Kyle Gamble, Syrine Hout, Ewa Macura-Nnamdi, Krzysztof Majer, Lisa Marchi, Judit Molnár, Alex Ramon, Rita Sakr, Dima Samaha, Madeleine Thien, Ewa Urbaniak-Rybicka
Contributors: F. Elizabeth Dahab, André Forget, Kyle Gamble, Syrine Hout, Ewa Macura-Nnamdi, Krzysztof Majer, Lisa Marchi, Judit Molnár, Alex Ramon, Rita Sakr, Dima Samaha, Madeleine Thien, Ewa Urbaniak-Rybicka
Reading Rawi Hage
Series:
Cross/Cultures, Volume: 212
Volume Editor:
Krzysztof Majer
Beirut to Carnival City: Reading Rawi Hage is a pioneering collection of commissioned critical essays on the work of the highly relevant Canadian writer. With four acclaimed novels and scattered short fictions, the Lebanese-born Hage has become a formidable literary force. The volume is an attempt to situate his fiction not only in the context of Lebanese diasporic writing, but that of trans-geographical literature, as well as to emphasize his progressive dissociation from the realist paradigm. The goal is also to correct an imbalance of critical attention by refocusing on Hage’s more recent, equally challenging work. The richness of Hage’s fiction is attested to by the diversity of thematic concerns and critical approaches. The volume reflects the worldwide range of Canada-oriented research, and places European perspectives alongside North American and Lebanese ones. Significantly, it features an original essay authored by Hage’s literary peer, Madeleine Thien.
Contributors: F. Elizabeth Dahab, André Forget, Kyle Gamble, Syrine Hout, Ewa Macura-Nnamdi, Krzysztof Majer, Lisa Marchi, Judit Molnár, Alex Ramon, Rita Sakr, Dima Samaha, Madeleine Thien, Ewa Urbaniak-Rybicka
Contributors: F. Elizabeth Dahab, André Forget, Kyle Gamble, Syrine Hout, Ewa Macura-Nnamdi, Krzysztof Majer, Lisa Marchi, Judit Molnár, Alex Ramon, Rita Sakr, Dima Samaha, Madeleine Thien, Ewa Urbaniak-Rybicka
Read an
interview with Mónica Jato.
El éxodo español de 1939: Una topología cultural del exilio explores the cultural strategies employed by Spanish Republican refugees in adapting to radical changes in their environment and transforming the new spaces into habitable places. Thus the monograph highlights the centrality of the concept of place in the reconstruction of the lost home by analysing the various stages of the relocation of culture in exile: from French internment camps, on board ships, and finally to residence in Mexico.
Adopting an interdisciplinary approach, Jato contends that the experience of space in exile is relational, and that the staging posts described in each chapter have no meaning unless they are interconnected as integral parts of a cultural topology.
En El éxodo español de 1939: Una topología cultural del exilio Mónica Jato da cuenta de las variadas estrategias culturales empleadas por los refugiados republicanos españoles para adaptarse a las condiciones de sus nuevos entornos con el fin de transformarlos en lugares habitables. El libro indaga así la centralidad del concepto de lugar en la reconstrucción del hogar perdido y lo hace a través de sus diferentes etapas: en los campos de internamiento franceses, en los barcos rumbo a América y durante el asentamiento en tierras mexicanas.
La experiencia del exilio es abordada aquí desde una perspectiva interdisciplinaria que pone de manifiesto el aspecto relacional de estas pausas espaciales cuya interconexión define esta particular topología cultural.
El éxodo español de 1939: Una topología cultural del exilio explores the cultural strategies employed by Spanish Republican refugees in adapting to radical changes in their environment and transforming the new spaces into habitable places. Thus the monograph highlights the centrality of the concept of place in the reconstruction of the lost home by analysing the various stages of the relocation of culture in exile: from French internment camps, on board ships, and finally to residence in Mexico.
Adopting an interdisciplinary approach, Jato contends that the experience of space in exile is relational, and that the staging posts described in each chapter have no meaning unless they are interconnected as integral parts of a cultural topology.
En El éxodo español de 1939: Una topología cultural del exilio Mónica Jato da cuenta de las variadas estrategias culturales empleadas por los refugiados republicanos españoles para adaptarse a las condiciones de sus nuevos entornos con el fin de transformarlos en lugares habitables. El libro indaga así la centralidad del concepto de lugar en la reconstrucción del hogar perdido y lo hace a través de sus diferentes etapas: en los campos de internamiento franceses, en los barcos rumbo a América y durante el asentamiento en tierras mexicanas.
La experiencia del exilio es abordada aquí desde una perspectiva interdisciplinaria que pone de manifiesto el aspecto relacional de estas pausas espaciales cuya interconexión define esta particular topología cultural.
Una topología cultural del exilio
Series:
Foro Hispánico, Volume: 61
Read an
interview with Mónica Jato.
El éxodo español de 1939: Una topología cultural del exilio explores the cultural strategies employed by Spanish Republican refugees in adapting to radical changes in their environment and transforming the new spaces into habitable places. Thus the monograph highlights the centrality of the concept of place in the reconstruction of the lost home by analysing the various stages of the relocation of culture in exile: from French internment camps, on board ships, and finally to residence in Mexico.
Adopting an interdisciplinary approach, Jato contends that the experience of space in exile is relational, and that the staging posts described in each chapter have no meaning unless they are interconnected as integral parts of a cultural topology.
En El éxodo español de 1939: Una topología cultural del exilio Mónica Jato da cuenta de las variadas estrategias culturales empleadas por los refugiados republicanos españoles para adaptarse a las condiciones de sus nuevos entornos con el fin de transformarlos en lugares habitables. El libro indaga así la centralidad del concepto de lugar en la reconstrucción del hogar perdido y lo hace a través de sus diferentes etapas: en los campos de internamiento franceses, en los barcos rumbo a América y durante el asentamiento en tierras mexicanas.
La experiencia del exilio es abordada aquí desde una perspectiva interdisciplinaria que pone de manifiesto el aspecto relacional de estas pausas espaciales cuya interconexión define esta particular topología cultural.
El éxodo español de 1939: Una topología cultural del exilio explores the cultural strategies employed by Spanish Republican refugees in adapting to radical changes in their environment and transforming the new spaces into habitable places. Thus the monograph highlights the centrality of the concept of place in the reconstruction of the lost home by analysing the various stages of the relocation of culture in exile: from French internment camps, on board ships, and finally to residence in Mexico.
Adopting an interdisciplinary approach, Jato contends that the experience of space in exile is relational, and that the staging posts described in each chapter have no meaning unless they are interconnected as integral parts of a cultural topology.
En El éxodo español de 1939: Una topología cultural del exilio Mónica Jato da cuenta de las variadas estrategias culturales empleadas por los refugiados republicanos españoles para adaptarse a las condiciones de sus nuevos entornos con el fin de transformarlos en lugares habitables. El libro indaga así la centralidad del concepto de lugar en la reconstrucción del hogar perdido y lo hace a través de sus diferentes etapas: en los campos de internamiento franceses, en los barcos rumbo a América y durante el asentamiento en tierras mexicanas.
La experiencia del exilio es abordada aquí desde una perspectiva interdisciplinaria que pone de manifiesto el aspecto relacional de estas pausas espaciales cuya interconexión define esta particular topología cultural.