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All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
Notionally under Ottoman rule, Qatar did not become a de facto protectorate of Great Britain until some time after the end of the Ottoman empire. The discovery of oil in Qatar happened later than was the case with its neighbours. However, the discovery of substantial oil deposits, and later of enormous gas reserves changed Qatar beyond recognition, allowing it to claim in the 1980s that its inhabitants were the richest people on earth. Still a semi-feudal monarchy, it gained full independence in 1971 but was initially considered to be the least developed state in the Gulf. By the 21st century many close neighbours felt that in a number of respects Qatar was becoming an unreliable partner. To the extent that in 2017 a number of its fellow Gulf Cooperation Council (GCC) members, as well as other states – notably Egypt - broke off diplomatic relations.
Notionally under Ottoman rule, Qatar did not become a de facto protectorate of Great Britain until some time after the end of the Ottoman empire. The discovery of oil in Qatar happened later than was the case with its neighbours. However, the discovery of substantial oil deposits, and later of enormous gas reserves changed Qatar beyond recognition, allowing it to claim in the 1980s that its inhabitants were the richest people on earth. Still a semi-feudal monarchy, it gained full independence in 1971 but was initially considered to be the least developed state in the Gulf. By the 21st century many close neighbours felt that in a number of respects Qatar was becoming an unreliable partner. To the extent that in 2017 a number of its fellow Gulf Cooperation Council (GCC) members, as well as other states – notably Egypt - broke off diplomatic relations.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
All articles published in the EWIC 2010-2020 have been published previously as part of EWIC Online (brill.com/ewio).
EWIC 2010-2020 collects all the articles from ten years of EWIC Online, into a nine-volume set – eight volumes of articles and one volume for the collective index. Four of the volumes will be published in 2020 and five in 2021. EWIC 2010-2020 offers 289 articles, written by 292 authors, covering 126 topics. Cumulatively, this is nearly two million words.
In dieser Arbeit präsentiert Justyna Nedza die erste umfassende Analyse der theologisch aufgeladenen Rechtspraxis des „Apostasievorwurfs“ ( takfīr) im Milieu des militanten „Salafismus“. Dabei liegt ein besonderer Fokus auf der rechtlichen Begründung von gewaltsamen Widerstand ( ǧihād) gegen staatliche Organe in muslimischen Mehrheitsgesellschaften, sowie die hiermit verbundene Ausweitung dieses Rechtsmittels vom Individuum auf Kollektive. Anhand der komparatistischen Untersuchung der Schriften von vier ausgewählten Autoren aus Ägypten und Saudi-Arabien zeigt Nedza, dass deren divergenter nationaler Kontext eine entscheidende Rolle sowohl für ihre jeweiligen textlichen Referenzrahmen als auch ihre entsprechenden Schlussfolgerungen spielt. Damit wird die bisher weithin akzeptierte These vom “Salafismus” als global einheitlichem Phänomen auf den Prüfstand gehoben.
In dieser Arbeit präsentiert Justyna Nedza die erste umfassende Analyse der theologisch aufgeladenen Rechtspraxis des „Apostasievorwurfs“ ( takfīr) im Milieu des militanten „Salafismus“. Dabei liegt ein besonderer Fokus auf der rechtlichen Begründung von gewaltsamen Widerstand ( ǧihād) gegen staatliche Organe in muslimischen Mehrheitsgesellschaften, sowie die hiermit verbundene Ausweitung dieses Rechtsmittels vom Individuum auf Kollektive. Anhand der komparatistischen Untersuchung der Schriften von vier ausgewählten Autoren aus Ägypten und Saudi-Arabien zeigt Nedza, dass deren divergenter nationaler Kontext eine entscheidende Rolle sowohl für ihre jeweiligen textlichen Referenzrahmen als auch ihre entsprechenden Schlussfolgerungen spielt. Damit wird die bisher weithin akzeptierte These vom “Salafismus” als global einheitlichem Phänomen auf den Prüfstand gehoben.