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This book presents the transcription, translation, and analysis of Chinese (753 AD) and Japanese inscriptions (end of the 8th century AD) found on two stones now in the possession of the Yakushiji temple in Nara. All these inscriptions praise the footprints of Buddha, and more exactly their carvings in the stone. The language of the Japanese inscription, which consists of twenty-one poems, reflects the contemporary dialect of Nara. Its writing system shows a quite unique trait, being practically monophonic. The book is richly illustrated by photos of the temple and of the inscriptions.
This book presents the transcription, translation, and analysis of Chinese (753 AD) and Japanese inscriptions (end of the 8th century AD) found on two stones now in the possession of the Yakushiji temple in Nara. All these inscriptions praise the footprints of Buddha, and more exactly their carvings in the stone. The language of the Japanese inscription, which consists of twenty-one poems, reflects the contemporary dialect of Nara. Its writing system shows a quite unique trait, being practically monophonic. The book is richly illustrated by photos of the temple and of the inscriptions.
Translators are Marjorie Burge, Mina Hattori, Ross King, Alexey Lushchenko, and Si Nae Park.
Translators are Marjorie Burge, Mina Hattori, Ross King, Alexey Lushchenko, and Si Nae Park.
Duhumbi is spoken by 600 people in the Chug valley in West Kameng district, Arunachal Pradesh, India. The Duhumbi people, known to the outside world as Chugpa or Chug Monpa, belong to the Monpa Scheduled Tribe. Despite that affiliation, Duhumbi is not intelligible to speakers of any of the other Monpa languages except Khispi (Lishpa).
The volume Grammar of Duhumbi (Chugpa) describes all aspects of the language, including phonology, morphology, lexicon, syntax and discourse. Moreover, it also contains links to additional resources freely accessible on-line.
Duhumbi is spoken by 600 people in the Chug valley in West Kameng district, Arunachal Pradesh, India. The Duhumbi people, known to the outside world as Chugpa or Chug Monpa, belong to the Monpa Scheduled Tribe. Despite that affiliation, Duhumbi is not intelligible to speakers of any of the other Monpa languages except Khispi (Lishpa).
The volume Grammar of Duhumbi (Chugpa) describes all aspects of the language, including phonology, morphology, lexicon, syntax and discourse. Moreover, it also contains links to additional resources freely accessible on-line.
Making use of first-hand materials from their fieldwork, Kobayashi and Tirkey analyze the complexities of the language in the grammar section. This book also contains transcribed and glossed texts, and a lexicon with more than 9,000 entries, and serves both as reference for linguists and learning resource for students.
Making use of first-hand materials from their fieldwork, Kobayashi and Tirkey analyze the complexities of the language in the grammar section. This book also contains transcribed and glossed texts, and a lexicon with more than 9,000 entries, and serves both as reference for linguists and learning resource for students.
The extension of the group in which friendship is recognized, and degrees of intimacy (whether or not involving an erotic dimension) and genuine appreciation may vary widely. Friendship may simply include kinship bonds—solidarity being one of its more general characteristics. In various contexts of travelling, migration, and a dearth of offspring, friendship may take over roles of kinship, also in terms of care.
The extension of the group in which friendship is recognized, and degrees of intimacy (whether or not involving an erotic dimension) and genuine appreciation may vary widely. Friendship may simply include kinship bonds—solidarity being one of its more general characteristics. In various contexts of travelling, migration, and a dearth of offspring, friendship may take over roles of kinship, also in terms of care.
The volume includes twelve original research essays written by eleven Tibeto-Burmanists drawing on first-hand field research in five countries to explore Tibeto-Burman languages descended from seven internal sub-branches. Following two introductory chapters, each contribution is focused on a specific Tibeto-Burman language or sub-branch, collectively contributing to the literature on language identification, language documentation, typological analysis, historical-comparative classification, linguistic theory, and language endangerment research with new analyses, state-of-the-art summaries and contemporary applications.
The volume includes twelve original research essays written by eleven Tibeto-Burmanists drawing on first-hand field research in five countries to explore Tibeto-Burman languages descended from seven internal sub-branches. Following two introductory chapters, each contribution is focused on a specific Tibeto-Burman language or sub-branch, collectively contributing to the literature on language identification, language documentation, typological analysis, historical-comparative classification, linguistic theory, and language endangerment research with new analyses, state-of-the-art summaries and contemporary applications.