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Formerly Études Préliminaires aux Religions Orientales dans l'Empire Romain, the series Religions in the Graeco-Roman World is a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with the religions of city and region between ca. 400 BCE and 700 CE, both on their own terms and in their interaction with early Christianity, Judaism, and Islam. Special attention is given to the religious history of regions and cities which illustrate the practical workings of these processes.

The series published an average of three volumes per year over the last five years.
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International studies in Hellenic and Roman theology.
Scholarly monographs on the religious iconography of Mandaeism.
Volume Editors: and
For Jews and Christians in Antiquity beliefs about demons were integral to their reflections on fundamental theological questions, but what kind of ‘being’ did they consider demons to be? To what extent were they thought to be embodied? Were demons thought of as physical entities or merely as metaphors for social and psychological realities? What is the relation between demons and the hypostatization of abstract concepts (fear, impurity, etc) and baleful phenomenon such as disease? These are some of the questions that this volume addresses by focussing on the nature and characteristics of demons — what one might call ‘demonic ontology’.
Theology in the Writings of an Italian Émigré in Merovingian Gaul
A wandering “Orpheus among the barbarians,” a lively flatterer of the powerful and an appreciator of good food and pleasant company: the sixth-century poet Venantius Fortunatus is known to us today for being all these things. Yet in the Middle Ages people knew and loved “Fortunatus the priest:” a man of the Church and a teacher of Christian dogma.

This book for the first time looks at this other side of Fortunatus’ character through the lens of what he wrote when he was bishop of Poitiers at the end of his life: two sermons and a hymn to the Virgin Mary. Here you will encounter something unexpected: Bishop Fortunatus the stern yet skillful preacher of Augustinian grace and Chalcedonian orthodoxy.
With this analysis of Sol images, Steven E. Hijmans paints a new picture of the solar cult in ancient Rome. The paucity of literary evidence led Hijmans to prioritize visual sources, and he opens this study with a thorough discussion of the theoretical and methodological issues involved. Emphasizing the danger of facile equivalencies between visual and verbal meanings, his primary focus is Roman praxis, manifest in, for instance, the strict patterning of Sol imagery. These patterns encode core concepts that Sol imagery evoked when deployed, and in those concepts we recognize the bedrock of Rome’s understandings of the sun and his cult. Case studies illustrate these concepts in action and the final chapter analyzes the historical context in which previous, now discredited views on Sol could arise.

This is part I of a two-part set.
With this analysis of Sol images, Steven E. Hijmans paints a new picture of the solar cult in ancient Rome. The paucity of literary evidence led Hijmans to prioritize visual sources, and he opens this study with a thorough discussion of the theoretical and methodological issues involved. Emphasizing the danger of facile equivalencies between visual and verbal meanings, his primary focus is Roman praxis, manifest in, for instance, the strict patterning of Sol imagery. These patterns encode core concepts that Sol imagery evoked when deployed, and in those concepts we recognize the bedrock of Rome’s understandings of the sun and his cult. Case studies illustrate these concepts in action and the final chapter analyzes the historical context in which previous, now discredited views on Sol could arise.

This is volume II of a two-volume set.
Author:
Josephus wrote his most impactful history, The Judean War, in seven volumes. The volume translated here and furnished with a full historical commentary, is pivotal. Filled with high drama and penetrating assessments of human behavior under extreme duress, it brings readers from Galilee and mass suicide at Gamala in the Golan to Vespasian’s rise to imperial power. In between, Josephus explains how first John of Gischala and then Simon bar Giora came to be the two dominant figures in Jerusalem, setting up the siege of Titus. This volume also introduces the war’s most famous antagonists: the Zealots (or Disciples).
Suppression and Selection in the Lives and Moralia
The act of recording anything is at the same time an act of silencing. Choices are made at every step about what to keep and what to discard. Examining what Plutarch has left out enriches our understanding of what he has chosen to say, and both deepens our knowledge of the literary practices of this influential writer and opens new and fruitful lines of enquiry about Plutarch, his work, and his world.
Author:
This book argues that Origen’s early Trinitarian theology cannot be understood apart from his engagement with monarchianism. After providing a detailed, synthetic account of monarchianism in the early third century, the book considers Origen’s response to monarchianism alongside the responses of his rough contemporaries. Specifically, the final chapters address the question of Origen’s subordinationism. When viewed in his contemporary context and not through the anachronistic lens of Nicene theology, this study argues that Origen’s so-called subordinationism was an intentional anti-monarchian polemic strategy.