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We publish high quality research on specific trends in single arts, countries and regions, as well as comparative and interdisciplinary studies in the interrelation between the different arts as well as between the arts, social and political contexts and cultural life in the broadest sense and all its diversity.
Anna Langfus a contribué à un renouvellement majeur de la littérature de la Shoah, qui, avant ses publications, était largement dominée par le récit du témoin. Elle est l’auteure de pièces de théâtre et de trois romans : Le Sel et le soufre (1960), Les Bagages de sable (1962), lauréat du prix Goncourt, et Saute, Barbara (1965). Bien qu’ayant vécu les horreurs du génocide, elle n’a pas exprimé sa souffrance par l’autobiographie. Dans son œuvre elle explore, sans pathos, la tragédie des survivants atteints par ce qu’elle appelle « la maladie de la guerre ». Ce livre étudie, entre autres, la spécificité des textes de Langfus. Ecrits à une époque où prévalait l’ethos de la victimisation, de la repentance et parfois du manichéisme, ils nous invitent à tenir à distance toute idéalisation ou fausse consolation.
Anna Langfus participated in a major renewal of Holocaust literature which had been mainly testimonial and witness-focused prior to her publications. She is the author of theater plays and of three novels: Le Sel et le soufre (1960), Les Bagages de sable (1962), awarded with the Prix Goncourt, and Saute, Barbara (1965). She experienced the horrors of the Holocaust, but she refused to express her grief through autobiography. Through her work she explores, without pathos, the tragedy of those who survived, and what Anna Langfus herself calls “la maladie de la guerre”: the war disease. This books examines, among other issues, the specificity of Langfus’s texts. Written at a time when an ethos of victimization, repentance, and sometimes Manichaeism was dominant, Langfus’s they urge us to keep any form of idealization or false consolation at a distance.
Anna Langfus participated in a major renewal of Holocaust literature which had been mainly testimonial and witness-focused prior to her publications. She is the author of theater plays and of three novels: Le Sel et le soufre (1960), Les Bagages de sable (1962), awarded with the Prix Goncourt, and Saute, Barbara (1965). She experienced the horrors of the Holocaust, but she refused to express her grief through autobiography. Through her work she explores, without pathos, the tragedy of those who survived, and what Anna Langfus herself calls “la maladie de la guerre”: the war disease. This books examines, among other issues, the specificity of Langfus’s texts. Written at a time when an ethos of victimization, repentance, and sometimes Manichaeism was dominant, Langfus’s they urge us to keep any form of idealization or false consolation at a distance.
Series:
Francopolyphonies, Volume: 34
Anna Langfus a contribué à un renouvellement majeur de la littérature de la Shoah, qui, avant ses publications, était largement dominée par le récit du témoin. Elle est l’auteure de pièces de théâtre et de trois romans : Le Sel et le soufre (1960), Les Bagages de sable (1962), lauréat du prix Goncourt, et Saute, Barbara (1965). Bien qu’ayant vécu les horreurs du génocide, elle n’a pas exprimé sa souffrance par l’autobiographie. Dans son œuvre elle explore, sans pathos, la tragédie des survivants atteints par ce qu’elle appelle « la maladie de la guerre ». Ce livre étudie, entre autres, la spécificité des textes de Langfus. Ecrits à une époque où prévalait l’ethos de la victimisation, de la repentance et parfois du manichéisme, ils nous invitent à tenir à distance toute idéalisation ou fausse consolation.
Anna Langfus participated in a major renewal of Holocaust literature which had been mainly testimonial and witness-focused prior to her publications. She is the author of theater plays and of three novels: Le Sel et le soufre (1960), Les Bagages de sable (1962), awarded with the Prix Goncourt, and Saute, Barbara (1965). She experienced the horrors of the Holocaust, but she refused to express her grief through autobiography. Through her work she explores, without pathos, the tragedy of those who survived, and what Anna Langfus herself calls “la maladie de la guerre”: the war disease. This books examines, among other issues, the specificity of Langfus’s texts. Written at a time when an ethos of victimization, repentance, and sometimes Manichaeism was dominant, Langfus’s they urge us to keep any form of idealization or false consolation at a distance.
Anna Langfus participated in a major renewal of Holocaust literature which had been mainly testimonial and witness-focused prior to her publications. She is the author of theater plays and of three novels: Le Sel et le soufre (1960), Les Bagages de sable (1962), awarded with the Prix Goncourt, and Saute, Barbara (1965). She experienced the horrors of the Holocaust, but she refused to express her grief through autobiography. Through her work she explores, without pathos, the tragedy of those who survived, and what Anna Langfus herself calls “la maladie de la guerre”: the war disease. This books examines, among other issues, the specificity of Langfus’s texts. Written at a time when an ethos of victimization, repentance, and sometimes Manichaeism was dominant, Langfus’s they urge us to keep any form of idealization or false consolation at a distance.
Author:
Lives in Solidarity is an intimate and compelling description of BDS activism among Muslims living in two different cultural contexts, England and Bosnia. Unlike public discussions of BDS activism that tend to lack nuance, it explores both why Muslims engage in BDS activism and how they weave it into their daily lives. Not only is this a thoughtful ethnography of a critical but often ignored dimension of BDS activism, it is also an important corrective to scholarship that treats affective, ethical, and passionate attachments as inconsequential to politics.
BDS Activism among Europe's Muslims
Series:
Muslim Minorities, Volume: 43
Author:
Lives in Solidarity is an intimate and compelling description of BDS activism among Muslims living in two different cultural contexts, England and Bosnia. Unlike public discussions of BDS activism that tend to lack nuance, it explores both why Muslims engage in BDS activism and how they weave it into their daily lives. Not only is this a thoughtful ethnography of a critical but often ignored dimension of BDS activism, it is also an important corrective to scholarship that treats affective, ethical, and passionate attachments as inconsequential to politics.
Volume Editor:
The rapid marketization of rural labor, agricultural products, and land has dramatically reshaped village life and its structures of governance. This volume, edited by Alexander F. Day, collects twelve key essays translated from Chinese on this transformation of rural society and governance over the past 20 years.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
Volume Editor:
The rapid marketization of rural labor, agricultural products, and land has dramatically reshaped village life and its structures of governance. This volume, edited by Alexander F. Day, collects twelve key essays translated from Chinese on this transformation of rural society and governance over the past 20 years.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
Volume Editor:
What connects political violence in Classical Athens and state terrorism in the Roman republic to the Easter Sunday attacks in Sri Lanka and the modern destruction of monuments? Using 9/11 as a lens through which to examine past instances of terrorism, this book presents a wide global view of the use of terror and its impact throughout history.
Contributors are: Jaime A. González-Ocaña, Aaron L. Beek, Francesco Mori, Gaius Stern, Timothy Smith, João Nisa, Ölbei Tamás, James Crossland, Paul J. Cook, Chris Millington, Vineeth Mathoor, Dmitry Shlapentokh, Kalinga Tudor Silva, Cserkits Michael, Katty Cristina Lima Sá, Tatiana Konrad, Daniel Leach, Paul J. Cook, Mark Briskey, Silke Zoller, Elizabeth L. Miller, and William V. Hudon.
Contributors are: Jaime A. González-Ocaña, Aaron L. Beek, Francesco Mori, Gaius Stern, Timothy Smith, João Nisa, Ölbei Tamás, James Crossland, Paul J. Cook, Chris Millington, Vineeth Mathoor, Dmitry Shlapentokh, Kalinga Tudor Silva, Cserkits Michael, Katty Cristina Lima Sá, Tatiana Konrad, Daniel Leach, Paul J. Cook, Mark Briskey, Silke Zoller, Elizabeth L. Miller, and William V. Hudon.
Volume Editor:
What connects political violence in Classical Athens and state terrorism in the Roman republic to the Easter Sunday attacks in Sri Lanka and the modern destruction of monuments? Using 9/11 as a lens through which to examine past instances of terrorism, this book presents a wide global view of the use of terror and its impact throughout history.
Contributors are: Jaime A. González-Ocaña, Aaron L. Beek, Francesco Mori, Gaius Stern, Timothy Smith, João Nisa, Ölbei Tamás, James Crossland, Paul J. Cook, Chris Millington, Vineeth Mathoor, Dmitry Shlapentokh, Kalinga Tudor Silva, Cserkits Michael, Katty Cristina Lima Sá, Tatiana Konrad, Daniel Leach, Paul J. Cook, Mark Briskey, Silke Zoller, Elizabeth L. Miller, and William V. Hudon.
Contributors are: Jaime A. González-Ocaña, Aaron L. Beek, Francesco Mori, Gaius Stern, Timothy Smith, João Nisa, Ölbei Tamás, James Crossland, Paul J. Cook, Chris Millington, Vineeth Mathoor, Dmitry Shlapentokh, Kalinga Tudor Silva, Cserkits Michael, Katty Cristina Lima Sá, Tatiana Konrad, Daniel Leach, Paul J. Cook, Mark Briskey, Silke Zoller, Elizabeth L. Miller, and William V. Hudon.
Local Interactions in an Ottoman Countryside (1839-1923)
Author:
This book traces the history of everyday relations of Greek-Orthodox Christians and Muslims of Cappadocia, an Ottoman countryside inhabited by various ethno-religious groups, either sharing the same settlements, or living in neighbouring villages. Based on Ottoman state archives, testimonies collected by the Centre of Asia Minor Studies, and various pre-1923 hand-written and printed sources mostly in Ottoman- and Karamanli-Turkish, and Greek, the study covers the period from 1839 to 1923 and proposes an anthropological perspective on everyday cross-religious interactions. It focuses on questions such as identification and mapping of communities, sharing of space and resources, use of languages, and religiosity in the context of conversions and of shared sacred spaces and beliefs to investigate everyday realities of a multireligious rural society which disappeared with the fall of the Empire.
Local Interactions in an Ottoman Countryside (1839-1923)
Author:
This book traces the history of everyday relations of Greek-Orthodox Christians and Muslims of Cappadocia, an Ottoman countryside inhabited by various ethno-religious groups, either sharing the same settlements, or living in neighbouring villages. Based on Ottoman state archives, testimonies collected by the Centre of Asia Minor Studies, and various pre-1923 hand-written and printed sources mostly in Ottoman- and Karamanli-Turkish, and Greek, the study covers the period from 1839 to 1923 and proposes an anthropological perspective on everyday cross-religious interactions. It focuses on questions such as identification and mapping of communities, sharing of space and resources, use of languages, and religiosity in the context of conversions and of shared sacred spaces and beliefs to investigate everyday realities of a multireligious rural society which disappeared with the fall of the Empire.
Gelände, Nachnutzung und Gedenken
Volume Editor:
Nach dem Ende des SS-Terrors war das ostwestfälische Dorf Wewelsburg ab Frühjahr 1945 zunächst von Verdrängung und Weiterleben geprägt. Der Band stellt neue Forschungen zur Geschichte des KZ Niederhagen, den Häftlingen und SS-Wachmannschaften vor. Wo wurden die Toten des Konzentrationslagers bestattet und wie erlebten die KZ-Häftlinge am 2. April 1945 ihre Befreiung? Die frühe Jagd der britischen Militärverwaltung nach Kriegsverbrechern wird ebenso beleuchtet wie das von den amerikanischen Soldaten initiierte „Sühnebegräbnis“. Der 1950 eingeweihte Gemäldezyklus von Jo Glahé steht für ein frühes Gedenken in Wewelsburg. Die Weiternutzung des Lagergeländes als Flüchtlingslager und spätere Wohnsiedlung wird ebenso skizziert wie die bauhistorischen Untersuchungen der baulichen Überreste.