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Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher Stefan Einarson or to the series editor Dr. Aleks Pluskowski (University of Reading, U.K.). For information on how to submit a book proposal, please consult the Brill Author Guide.
Books may be scholarly monographs or edited works, but we also welcome well-researched exhibition catalogues or primary source editions with comprehensive introductions. Contributions that address underexplored figures, themes, and (visual) sources from an interdisciplinary and historical perspective are particularly encouraged.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher Stefan Einarson or to one of the series editors Aaron M. Bauer (Villanova University, PA, USA), Dominik Hünniger (University of Hamburg, DE), Andreas Weber, (University of Twente, NL).
For information on how to submit a book proposal, please consult the Brill Author Guide.
The series also invites to explore the role of iconography and portraiture in the self-representation of the scientist. Interpretative studies and documentary surveys are both welcome.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher Stefan Einarson or to one of the series editors: Marco Beretta (University of Bologna) or Sven Dupré (Utrecht University / University of Amsterdam). For information on how to submit a book proposal, please consult the Brill Author Guide.
The contributions focus on different aspects of the interchange between Japanese Buddhists and their European interlocutors ranging from the halls of Oxford to the temples of Nara. They break the mould of previous scholarship and redress the imbalances inherent in Eurocentric accounts of the construction of Buddhism as an object of professorial interest.
Contributors are: Micah Auerback, Mick Deneckere, Stephan Kigensan Licha, Hans Martin Krämer, Ōmi Toshihiro, Jakub Zamorski, Suzanne Marchand, Martin Baumann, Catherine Fhima, and Roland Lardinois.
The contributions focus on different aspects of the interchange between Japanese Buddhists and their European interlocutors ranging from the halls of Oxford to the temples of Nara. They break the mould of previous scholarship and redress the imbalances inherent in Eurocentric accounts of the construction of Buddhism as an object of professorial interest.
Contributors are: Micah Auerback, Mick Deneckere, Stephan Kigensan Licha, Hans Martin Krämer, Ōmi Toshihiro, Jakub Zamorski, Suzanne Marchand, Martin Baumann, Catherine Fhima, and Roland Lardinois.
Recent scholarship on the history of European science in medieval and early modern periods has shown that society’s scientific endeavor was inextricably intertwined with spiritual and moral pursuits, classified in modern times as a separate category called "religion". The rich resources in East Asia on both scientific pursuits and moral-religious teachings, enable us to examine the fine texture of relations woven in the course of the continuous interchange of aims, methods, and knowledge between these scientific and moral-religious enterprises.
A special emphasis is put on the relation between science and what is called Confucianism, the most common and dominant thread of thought in East Asian societies. Science and Confucianism developed form and content to a considerable degree under the influence of ideas and techniques from Daoist and Buddhist traditions. From the sixteenth century onwards, they also interacted with Western science that had been developed in Europe dominated by Christianity. Science and Religion in East Asia pays ample attention to the role of these other religions present in East Asia as well and the interaction with other regions of the world.