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Approches nouvelles de la violence et de la démocratie
L’islam ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Mais des marabouts interviennent aussi pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient jusque-là à stabiliser le Sénégal.

West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
Connected and decompartmentalised perspectives from the Middle East and North Africa (19th-21st century)
Based on a connected, relational and multidisciplinary approach (history, ethnography, political science, and theology), Mission and Preaching tackles the notion of mission through the analysis of preaching activities and religious dynamics across Christianity, Islam and Judaism, in the Middle East and North Africa, from the late 19th century until today. The 13 chapters reveal points of contact, exchange, and circulation, considering the MENA region as a central observatory. The volume offers a new chronology of the missionary phenomenon and calls for further cross-cutting approaches to decompartmentalise it, arguing that these approaches constitute useful entry points to shed new light on religious dynamics and social transformations in the MENA region.

Contributors
Necati Alkan, Federico Alpi, Gabrielle Angey, Armand Aupiais, Katia Boissevain, Naima Bouras, Philippe Bourmaud, Gaetan du Roy, Séverine Gabry-Thienpont, Maria-Chiara Giorda, Bernard Heyberger, Emir Mahieddin, Michael Marten, Norig Neveu, Maria Chiara Rioli, Karène Sanchez Summerer, Heather Sharkey, Ester Sigillò, Sébastien Tank Storper, Emanuela Trevisan Semi, Annalaura Turiano and Vincent Vilmain.
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
Following the traces first left by The Arabic Literature of Africa volume 3A published in 2003, this widely enlarged and precisely updated edition of that pioneering work aims at providing a full-fledged and meticulously detailed reference book on the literature produced and circulated by the Muslim communities of the Horn of Africa. This entirely revised version of ALA3A makes use of the absolutely fresh data discovered and collected by the editors from 2013 to 2018 the framework of the ERC-funded project Islam in the Horn of Africa: A Comparative Literary Approach and draws a new comprehensive picture of the textual production of the Islamic scholars of the Horn of Africa since its first attestations until the present time.

Contributors
Sara Fani, Alessandro Gori, Adday Hernández, John M. Larsen, Irmeli Perho and Michele Petrone.
The Fatimid Egyptian Convert Who Shaped Christian Views of Islam
Author:
Būluṣ ibn Rajāʾ (ca. 955–ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Rajāʾ later converted to Christianity and composed The Truthful Exposer (Kitāb al-Wāḍiḥ bi-l-Ḥaqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qurʾan’s origins, Muḥammad’s life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Rajāʾ’s life, along with an Arabic edition and English translation of The Truthful Exposer.
Dynamics of Islam in the Modern World scrutinizes and analyzes Islam in context. It posits Muslims not as independent and autonomous, but as relational and interactive agents of change and continuity who interplay with Islamic(ate) sources of self and society as well as with resources from other traditions. Representing multiple disciplinary approaches, the contributors to this volume discuss a broad range of issues, such as secularization, colonialism, globalization, radicalism, human rights, migration, hermeneutics, mysticism, religious normativity and pluralism, while paying special attention to three geographical settings of South Asia, the Middle East and Euro-America.
In this volume amulets and talismans are studied within a broader system of meaning that shapes how they were manufactured, activated and used in different networks. Text, material features and the environments in which these artifacts circulated, are studied alongside each other, resulting in an innovative approach to understand the many different functions these objects could fulfil in pre-modern times. Produced and used by Muslims and non-Muslims alike, the case studies presented here include objects that differ in size, material, language and shape. What the articles share is an all-round, in-depth approach that helps the reader understand the complexity of the objects discussed and will improve one’s understanding of the role they played within pre-modern societies.

Contributors
Hazem Hussein Abbas Ali, Gideon Bohak, Ursula Hammed, Juan Campo, Jean-Charles Coulon, Venetia Porter, Marcela Garcia Probert, Anne Regourd, Yasmine al-Saleh, Karl Schaefer and Petra M. Sijpesteijn.
Editor:
The Qur’anic surahs and passages that are customarily taken to postdate Muhammad’s emigration to Medina occupy a key position in the formative period of Islam: they fundamentally shaped later convictions about Muhammad’s paradigmatic authority and universal missionary remit; they constitute an important basis for Islam’s development into a religion with a strong legal focus; and they demarcate the Qur’anic community from Judaism and Christianity. The volume exemplifies a rich array of approaches to the challenges posed by this part of the Qur’an, including its distinctive literary and doctrinal features, its relationship to other late antique traditions, and the question of oral composition.

Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph E. Lowry, Angelika Neuwirth, Andrew J. O’Connor, Cecilia Palombo, Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S. Reynolds, Neal Robinson and Holger Zellentin.