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Die Biblische Zeitschrift, eine der führenden internationalen Zeitschriften für biblische Studien, lädt Forscher dazu ein, herausragende Monographien und Tagungsbände in deutscher, englischer und französischer Sprache für ihre neu gegründete Reihe „Biblische Zeitschrift Supplements“ (BZ Sup) einzureichen. Diese dem Peer-Review-Verfahren unterliegende Buchreihe beabsichtigt, das Verständnis der biblischen Texte des alten und Neuen Testamentes zu vertiefen. Auch Manuskripte zu philologischen oder textkritischen Fragestellungen und zu Fragen der historischen und kulturellen Kontextualisierung einschließlich der Analyse der zwischentestamentlichen und deuterokanonischen Literatur sowie zu literarischen, hermeneutischen und theologischen Fragestelllungen sind ebenso willkommen wie Untersuchungen zur Wirkungsgeschichte biblischer Texte. BZ Sup steht den Beiträgen etablierter Forscher ebenso wie innovativen Arbeiten jüngerer Forscher im spannenden und sich dauerhaft fortentwickelnden Feld der biblischen Studien offen.

Biblische Zeitschrift, one of the leading international journals in Biblical Studies, calls researchers to submit excellent monographs and conference volumes in German, English and French for its newly founded series "Biblische Zeitschrift Supplements" (BZ Sup). This new peer-reviewed series aims to further the understanding of the Biblical texts of the Old and the New Testament. Subjects may include philological or text-critical issues, questions of historical and cultural contextualization including the analysis of intertestamental and deutero-canonical literature, or develop literary, hermeneutical or theological issues. Studies in the history of reception of Bible texts are also welcome. BZ Sup is open both to contributions from established researchers and to innovative hiqh-quality work of younger colleagues in the exciting, ever-developing field of Biblical Studies.
Volume Editors: and
"Das Frankfurter Neue Testament (FNT) ist die erste deutsche Übersetzung der Bibel, die sich konsequent am Griechischen des 1. Jahrhunderts orientiert, ohne Rücksicht auf kirchlich-konfessionelle Hörgewohnheiten zu nehmen. Das FNT vereint philologische Präzision mit theologischer Fachkompetenz. Möglichst nah am Original erschließt diese Übersetzung neue Sichtweisen auf scheinbar Vertrautes und führt so zu einem faszinierenden Leseerlebnis.

Editionsplan:
Bd. 1: Die Johannesapokalypse, mit einem Essay zur Übersetzungstheorie, Januar 2020
Bd. 2: Die Evangelien nach Matthäus und Markus, mit einem Essay zum Koinegriechisch neutestamentlicher Schriften, 2021
Bd. 3: Das Evangelium nach Johannes und die drei Johannesbriefe, mit einem Essay zur Frage eines „Corpus Johanneum“, 2022
Bd. 4: Das Evangelium nach Lukas und die Apostelgeschichte, mit einem Essay zum Beitrag der neutestamentlichen Schriften zur kollektiven Identitätsbildung, 2023
Bd. 5: Briefe des Apostels Paulus: Römerbrief, Erster und Zweiter Korintherbrief, Galaterbrief, Philipperbrief, Erster Thessalonicherbrief, Philemonbrief, mit einem Essay zu Antagonismen in den paulinischen Briefen, 2024
Bd. 6: Neutestamentliche Briefliteratur: Epheserbrief, Kolosserbrief, Zweiter Thessalonicherbrief, Erster und Zweiter Timotheusbrief, Titusbrief, Hebräerbrief, Jakobusbrief, Erster und Zweiter Petrusbrief, Judasbrief, mit einem Essay zur sogenannten Pseudepigraphie, 2025

Lesung der Johannesapokalypse: Peter Schröder, Ensemblemitglied am Schauspiel Frankfurt, liest die Johannesapokalypse, neu übersetzt von Stefan Alkier und Thomas Paulsen.
Hier können Sie die Videos bei YouTube anschauen.
Author:
During the Second Temple period (516 BCE–70 CE), Jews became reticent to speak and write the divine name, YHWH, also known by its four letters in Greek as the tetragrammaton. Priestly, pious, and scribal circles limitted the use of God’s name, and then it disappeared. The variables are poorly understood and the evidence is scattered. This study brings together all ancient Jewish literary and epigraphic evidence in Aramaic, Hebrew, and Greek to describe how, when, and in what sources Jews either used or avoided the divine name. Instead of a diachronic contrast from use to avoidance, as is often the scholarly assumption, the evidence suggests diverse and overlapping naming practices that draw specific meaning from linguistic, geographic, and social contexts.
Classical Perspectives on Ascent in the Journey to God
Volume Editors: and
How does one grow holy in such times? This question drove the early Christian imagination no less than it does today. Patristic Spirituality: Classical Perspectives on Ascent to the Divine features numerous studies offering an “itinerary” for early Christian believers wishing to enter into the divine presence. Readers will discover an array of perennial early Christian wisdom into the practical challenges of ascent, “a work of God in Christ, transforming and incorporating us,” says Lewis Ayres. See how early Christians cultivated the life of grace with hospitality, silence, almsgiving, and other ascetic practices for human elevation into mystical union with God.

Contributors are: Benjamin D. Wayman, John S. Bergsma and Luke Iyengar, Hans Boersma, Stanley E. Porter, Gregory Vall Don W. Springer, Bogdan G. Bucur, Amy Brown Hughes, Sean Argondizza-Moberg, Stephen M. Hildebrand, Brian Matz, Anna Silvas, Ann Conway-Jones, Sandy L. Haney, Despina D. Prassas, Gerald Boersma, Brian E. Daley, Andrew Louth, Jonathan L. Zecher, Kevin M. Clarke, Lewis Ayres.
Pentecostal forms of Christianity have now taken a dynamic role in contemporary Christianity, often at the vanguard of new movements and spiritual vitality among Christians in the late modern world. The many movements which constitute global Pentecostalism share in common an intense commitment to the Bible and life in the Spirit. Over the past several decades, Pentecostal biblical scholarship has played an important role in resourcing Pentecostal theologies. These elements come together in this volume in which leading Pentecostal biblical scholars from around the world account for the appearance of the divine Spirit, putting forth a defining work from a seminal generation of scholars. Contributors are: J. Ayodeji Adewuya, Kenneth J. Archer, Melissa Archer, Emma M. Austin, Holly Beers, Michael L. Brown, Blaine Charette, Jacob Cherian, Roger D. Cotton, Daniel K. Darko, Finny Philip, Roji Thomas George, Jacqueline Grey, Alicia R. Jackson, Wonsuk Ma, Lee Roy Martin, Robert P. Menzies, Brian Neil Peterson, Rebecca Skaggs, Joe Thomas, John Christopher Thomas, Robby Waddell, Rick Wadholm, Nimi Wariboko, Cynthia Long Westfall.
The 2022 Supplement to the online collection of Brill’s flagship series in New Testament Studies, Novum Testamentum, Supplements, present monographs and collections of essays that make original contributions to the field of New Testament studies. This includes text-critical, philological and exegetical studies, and investigations which seek to situate early Christian texts (both canonical and non-canonical) and theology in the broader context of Jewish and Graeco-Roman history, culture, religion and literature.
Clément d’Alexandrie (150-215 Ap. J.-C.) est l’un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l’expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l’Église. C’est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l’Église à partir de l’être et la mission du Logos divin. L’analyse du discours de Clément sur l’Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l’identité chrétienne à une époque où celle-ci est encore en construction.

Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Author:
In this volume, Pieter van der Lugt offers a comprehensive analysis of the rhetorical structure of Isaiah. As in his previous studies on the Book of Job and the Psalter the author demonstrates that classical Hebrew poetry displays a well-defined structure consisting of balanced main parts (cantos) and subdivision into strophes. This rhetorical starting point is of crucial importance for the delimitation of the individual poems in Isaiah 40-48 and in many cases determines their interpretation. Subsequently, it is demonstrated that the successive compositions form well-defined and coherent cycles of poems.
The Spirit’s Empowerment of the Early Jesus Community
What does Luke mean when he describes the Spirit as gift (Acts 2:38)? This study explores the social implications of gift-giving in the Greco-Roman world, arguing that gifts initiate and sustain relationships. Therefore, the description of the Spirit as gift is inherently social, which is shown in the Spirit’s empowerment of the teaching, unity, meals, sharing of possessions and worship of the early Jesus community. The Spirit as gift then leads us to see that the early Jesus community is “the community of the Holy Spirit.”
A Jewish Female Icon of the First Century CE
Author:
This is a biography of Queen Berenice, the daughter of King Agrippa I, sister of King Agrippa II, wife of two kings and lover of the emperor designate Flavius Titus. A Jew of the 1st century, she witnessed some of the foundational events of her time like the emergence of Christianity and the destruction of the Second Temple in Jerusalem, is. She met and socialized with the most important people of her day - Philo the Philosopher (who was at one time her brother-in-law), Paul the Apostle (whose trial she witnessed) and Josephus the Historian who told part of her story.