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The First Complete Publication of the Text of the Greek Minor Prophets Scroll (8ḤevXIIgr), Preceded by a Study of the Greek Translations and Recensions of the Bible Conducted in the First Century CE under the Influence of the Palestinian Rabbinate
Translator:
This ground-breaking study in Septuagint translation technique is, after sixty years, finally available to an English-speaking audience. Barthélemy provides us with a first look at the fragments of the Greek Minor Prophets Scroll from the Cave of Horror and embarks on a careful examination of this scroll’s place in the history of Septuagint translation and revision. He poses questions and answers that have yet to be fully explored. Devanciers d’Aquila is described as “epoch-making” (Robert Kraft—Gnomon), “a stimulating contribution” (Sidney Jellicoe—Journal of the American Oriental Society), and “a monograph of singular importance” (Geza Vermes–Journal of Semitic Studies).
Volume Editor:
Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greeks/Byzantines, Syrians, Armenians, Georgians, Ethiopians). The volume traces traditions dealing with the onset of a disease in the body and soul, the search for remedy, the maintenance of healing, and the engagement of these processes with faith—either through their affirmation in the public sphere or remaining within the personal framework, as in monastic traditions. A recurring presence in religious literature and the history of the intellectual world, the confrontation between disease and healing may well still be current for our modern understanding of the paths to seeking and maintaining the health of one’s body and soul, without excluding the factor of faith as a core principle.
The towns and villages of Phrygia, a predominantly rural region of inner Asia Minor, provide richer documentation of their early Christian communities than any other part of the Roman empire. This includes the earliest lengthy Christian funerary text, coin types depicting Noah and the Flood introduced by Christians at the Phrygian emporium of Apamea, the famous ‘Christians for Christians’ inscriptions, and more than a hundred other pre-Constantinian grave monuments, The abundant evidence for the Christian presence up the Turkish invasions throws new light on continuity between Late Antiquity and the Middle Byzantine period, and on the warfare between the Byzantines and Turks in the 11th century. This is the first exhaustive regional study since 1897.
The essays in the present volume celebrate the work of Margaret M. Mitchell (University of Chicago) by engaging, extending, and challenging her ground-breaking research in three areas: (1) the letters of Paul the Apostle, both authentic and pseudepigraphic; (2) the emergence and rapid development of early Christian literary culture over the first few centuries of the cult’s existence; and (3) Late Antique interpretive practices and perspectives, particularly among patristic readers of the scriptures.
Volume Editors: and
Formerly Études Préliminaires aux Religions Orientales dans l'Empire Romain, the series Religions in the Graeco-Roman World is a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with the religions of city and region between ca. 400 BCE and 700 CE, both on their own terms and in their interaction with early Christianity, Judaism, and Islam. Special attention is given to the religious history of regions and cities which illustrate the practical workings of these processes.

The series published an average of three volumes per year over the last five years.
The apocryphal Apocalypse of Paul (Visio Pauli) plunges us right into the heart of early-Christian conceptions of heaven and hell. Its vivid eyewitness account of otherworldly punishment and reward was translated into many different languages and inspired numerous later authors, among whom Dante. This book offers a re-edition and English translation of the ancient Coptic version. An exhaustive commentary makes the text accessible and situates it in the time and place where it was written, fourth-century Egypt. As this new study shows, the Coptic version is by far the best available witness of the original Apocalypse of Paul.
Volume Editors: and
For Jews and Christians in Antiquity beliefs about demons were integral to their reflections on fundamental theological questions, but what kind of ‘being’ did they consider demons to be? To what extent were they thought to be embodied? Were demons thought of as physical entities or merely as metaphors for social and psychological realities? What is the relation between demons and the hypostatization of abstract concepts (fear, impurity, etc) and baleful phenomenon such as disease? These are some of the questions that this volume addresses by focussing on the nature and characteristics of demons — what one might call ‘demonic ontology’.
Theology in the Writings of an Italian Émigré in Merovingian Gaul
A wandering “Orpheus among the barbarians,” a lively flatterer of the powerful and an appreciator of good food and pleasant company: the sixth-century poet Venantius Fortunatus is known to us today for being all these things. Yet in the Middle Ages people knew and loved “Fortunatus the priest:” a man of the Church and a teacher of Christian dogma.

This book for the first time looks at this other side of Fortunatus’ character through the lens of what he wrote when he was bishop of Poitiers at the end of his life: two sermons and a hymn to the Virgin Mary. Here you will encounter something unexpected: Bishop Fortunatus the stern yet skillful preacher of Augustinian grace and Chalcedonian orthodoxy.