The Economics of Friendship

Conceptions of Reciprocity in Classical Greece

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Tazuko van Berkel

In The Economics of Friendship, Tazuko Angela van Berkel offers an account of the notion of reciprocity in 5th- and 4th-century Greek incepting social theory. The preoccupation with the norms of philia and charis conspicuous in sources from the Classical Period, is a symptom of changes in the shape of ancient economic activities: the ubiquitous norm that one should reciprocate benefit with benefit becomes a source of conceptual confusion in the Classical Period, where other forms of exchange become conceptually available. This confusion and tension between different models of mutuality, is productive: it is the impetus for folk theory in comedy, tragedy and oratory, as well as philosophical reflection (Xenophon, Plato, Aristotle) on what it is that binds people together.

Quelques aspects du platonisme de Plutarque

Philosopher en commun, tourner sa pensée vers Dieu

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Françoise Frazier

Edited by Lautaro Roig Lanzillotta

Françoise Frazier’s Quelques aspects du platonisme de Plutarque: Philosopher en commun, Tourner sa pensée vers Dieu includes 20 essays on several philosophical tractates in Plutarch’s Moralia. Interesting both for Classists and Historians of Religion alike, the chapters provide an in-depth interpretation of several essential aspects of Plutarch’s philosophical dialogues that pays special heed both to the divine and the communication between God and humans. The book includes three sections. While the first is mainly concerned with Plutarch’s Amatorius, the second focuses on Plutarch’s relationship to Plato, especially in his myths of the afterlife. The third part, finally, deals with an important investigation that occupied Professor Frazier lately, namely the concept of pistis in the religious context of the first centuries CE.

Stoicism and Performance

A Joyful Materialism

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Cormac Power

Power’s Stoicism and Performance presents Stoicism as a means of navigating key debates and concepts in contemporary theatre and performance. Stoicism has influenced many of the most cited radical thinkers in the discipline of theatre and performance studies; for instance Deleuze, Foucault, Kristeva, Agamben. A central aim of this work is to bring Stoicism more explicitly into the fold of the discipline, and to use Stoicism to think differently about performance. With a series of chapters covering themes such as performativity, embodiment, emotion, affect and spectatorship, this book finds points of encounter between Stoicism and contemporary understandings and practices of performance. It presents these encounters as modes of transformative experience in relation to our being in the world.

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Edited by John F. Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear

Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus.

Plutarco: La virtù delle donne

Introduzione, testo critico, traduzione italiana e note di commento

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Edited by Fabio Tanga

Nel Mulierum Virtutes Plutarco intende dimostrare unità ed identità della virtù maschile e femminile adducendo esempi storici di atti ‘virtuosi’ femminili compiuti collettivamente ed individualmente da donne del mondo antico per sostenere l’assunto. Questo volume contiene edizione critica, traduzione italiana e note di commento al trattato di Plutarco intitolato Mulierum Virtutes. Il testo tradotto e commentato è preceduto da una introduzione generale sull’opuscolo e da alcuni capitoli dedicati alla tradizione testuale, alla fortuna, allo stile, al rapporto con i modelli letterari, i Moralia e la tematica femminile dell’opera. Il volume dà pertanto un importante contributo scientifico di natura filologica, letteraria, filosofica e storica allo studio del Mulierum Virtutes di Plutarco e della sua tradizione testuale e fortuna nel corso dei secoli.

In the Mulierum virtutes, Plutarch aims to demonstrate the unity and identity of male and female virtue, by providing examples of ‘virtuous’ women and groups of women from the past. This volume is a critical edition of Plutarch's Mulierum Virtutes, accompanied by an Italian translation and commentary. In addition, introductory chapters provide an overview of the work’s textual transmission, its reception and style, as well as its gender thematics, its relationship to earlier literary models and its place within the Moralia as a whole. The volume constitutes an important contribution to the philological, literary, historical and philosophical analysis of Plutarch’s Mulierum Virtutes and its textual transmission and reception throughout the centuries.

Edited by Gary Gurtler and Daniel P. Maher

This volume, the thirty-fourth year of published proceedings, contains five papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2017-18. Paper topics include: the nature of unity in the Parmenides; the role of generation in understanding the priority of activity in Aristotle’s Metaphysics; the relation of language and craft in Plato’s critique of sophistry; the ambiguous place of pity for one’s slave in the Epicurean sage’s hedonistic egoism; using the distinction of praising and prizing as pointing toward the higher status of happiness to virtue in NE X.6-8. The commentators do their work in challenging some of these claims and supporting others. Contributors are Kelly Arenson, Daniel Gardner, David Horan, Colin King, Max Latona, D.C. Schindler, Mark Sentesy, Daniel Shartin, Susan Stark and Jan Szaif.

Edited by Gary Gurtler and Daniel P. Maher

This volume, the thirty-fourth year of published proceedings, contains five papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2017-18. Paper topics include: the nature of unity in the Parmenides; the role of generation in understanding the priority of activity in Aristotle’s Metaphysics; the relation of language and craft in Plato’s critique of sophistry; the ambiguous place of pity for one’s slave in the Epicurean sage’s hedonistic egoism; using the distinction of praising and prizing as pointing toward the higher status of happiness to virtue in NE X.6-8. The commentators do their work in challenging some of these claims and supporting others. Contributors are Kelly Arenson, Daniel Gardner, David Horan, Colin King, Max Latona, D.C. Schindler, Mark Sentesy, Daniel Shartin, Susan Stark and Jan Szaif.

Der Einheitsbegriff als Kohärenzprinzip bei Maximus Confessor

Eine Studie zu Ps-Dionysius-Rezeption, triplex via und analogem Weltbild bei Maximus Confessor

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Jonathan Bieler

In The Concept of Unity as the Principle of Coherence in Maximus Confessor Jonathan Bieler lays out the importance of the concepts of transcendent divine unity, goodness and truth for understanding the coherence of the whole of Maximus’ thought, which brings together theology, anthropology and Christology into a unified vision that is based on an analogy between creator and creation. Interpreting the concepts of Maximus’ thought remains a contentious subject in Maximian scholarship. By evaluating the interior coherence and historical situation of Maximus’ thought in general and by studying the influence of Ps-Dionysius the Areopagite’s methodology on Maximus’ Christology in particular the author shows the context in which Maximus’ well-known conceptual distinctions can be understood in a helpful way. Jonathan Bieler erläutert in Der Einheitsbegriff als Kohärenzprinzip bei Maximus Confessor die zentrale Rolle der Begriffe der göttlichen Einheit, Güte und Wahrheit für ein Verständnis der Kohärenz von Maximus’ Denken, das Gotteslehre, Anthropologie und Christologie zu einer einheitlichen Sicht versammelt, beruhend auf einer Analogie zwischen Schöpfer und Geschöpf. Die Interpretation von Maximus’ Konzepten ist ein umstrittenes Gebiet in der Forschung. Durch eine Auswertung der inneren Kohärenz und der historischen Situation des Maximus und durch eine Untersuchung des Einflusses, den Ps-Dionysius Areopagitas Methodik auf die Christologie des Maximus ausgeübt hat, zeigt der Autor den Kontext auf, in dem Maximus’ begriffliche Unterscheidungen auf eine hilfreiche Weise verstanden werden können.

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Edited by Adrian Guiu

John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle’s Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians.

This collection of essays provides an overview of the latest scholarship on various aspects of Eriugena’s thought and writings, including his Irish background, his use of Greek theologians, his Scripture hermeneutics, his understanding of Aristotelian logic, Christology, and the impact he had on contemporary and later theological traditions.

Contributors include: David Albertson, Joel Barstad, John Contreni, Christophe Erismann, John Gavin, Adrian Guiu, Michael Harrington, Catherine Kavanagh, A. Kijewska, Stephen Lahey, Elena Lloyd-Sidle, Bernard McGinn, Ernesto Sergio Mainoldi, Dermot Moran, Giulio D’Onofrio, Willemien Otten, , and Alfred Siewers.

Themistius’ Paraphrase of Aristotle’s Metaphysics 12

A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary

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Yoav Meyrav

Themistius’ (4th century CE) paraphrase of Aristotle’s Metaphysics 12 is the earliest surviving complete account of this seminal work. Despite leaving no identifiable mark in Late Antiquity, Themistius’ paraphrase played a dramatic role in shaping the metaphysical landscape of Medieval Arabic and Hebrew philosophy and theology. Lost in Greek, and only partially surviving in Arabic, its earliest full version is in the form of a 13th century Hebrew translation. In this volume, Yoav Meyrav offers a new critical edition of the Hebrew translation and the Arabic fragments of Themistius’ paraphrase, accompanied by detailed philological and philosophical analyses. In doing so, he provides a solid foundation for the study of one of the most important texts in the history of Aristotelian metaphysics.