Genre in Archaic and Classical Greek Poetry foregrounds innovative approaches to the question of genre, what it means, and how to think about it for ancient Greek poetry and performance. Embracing multiple definitions of genre and lyric, the volume pushes beyond current dominant trends within the field of Classics to engage with a variety of other disciplines, theories, and models. Eleven papers by leading scholars of ancient Greek culture cover a wide range of media, from Sappho’s songs to elegiac inscriptions to classical tragedy. Collectively, they develop a more holistic understanding of the concept of lyric genre, its relevance to the study of ancient texts, and its relation to subsequent ideas about lyric.
Studies in Archaic and Classical Greek Song, Vol. 4
Edited by Margaret Foster, Leslie Kurke and Naomi Weiss
Edited by Carsten Hjort Lange and Frederik Juliaan Vervaet
The Historiography of Late Republican Civil War is part of a burgeoning new trend that focuses on the great impact of stasis and civil war on Roman society. This volume specifically concentrates on the Late Republic, a transformative period marked by social and political violence, stasis, factional strife, and civil war. Its constitutive chapters closely study developments and discussions concerning the concept of civil war in the late republican and early imperial historiography of the late Republic, from L. Cornelius Sulla Felix to the Severan dynasty.
Narratives, Allegories, and Arguments
Edited by Francesca Alesse
In Philo of Alexandria and Greek Myth: Narratives, Allegories, and Arguments, a fresh and more complete image of Philo of Alexandria as a careful reader, interpreter, and critic of Greek literature is offered. Greek mythology plays a significant role in Philo of Alexandria’s exegetical oeuvre. Philo explicitly adopts or subtly evokes narratives, episodes and figures from Greek mythology as symbols whose didactic function we need to unravel, exactly as the hidden teaching of Moses’ narration has to be revealed by interpreters of Bible. By analyzing specific mythologems and narrative cycles, the contributions to this volume pave the way to a better understanding of Philo’s different attitudes towards literary and philosophical mythology.
In the year 921/2, the Jewish leaders of Palestine and Babylonia disagreed on how to calculate the calendar. This led the Jews of the entire Near East to celebrate Passover and the other festivals, through two years, on different dates. The controversy was major, but it became forgotten until its late 19th-century rediscovery in the Cairo Genizah. Faulty editions of the texts, in the following decades, led to much misunderstanding about the nature, leadership, and aftermath of the controversy. In this book, Sacha Stern re-edits the texts completely, discovers many new Genizah sources, and challenges the historical consensus. This book sheds light on early medieval Rabbanite leadership and controversies, and on the processes that eventually led to the standardization of the medieval Jewish calendar.
SGG aims to provide an online reference tool for scholars of Greek antiquity, complementary to Jacoby continuatus FGrHist IV. It is designed to bring together a collection of critical editions of the testimonies and fragments of Greek grammatikoi, namely, ancient scholars dealing with textual criticism, literary exegesis, grammar, biography, and the various fields of erudition. Each entry will consist of a biographical and cultural profile of the grammarian and a new (often the first) critical edition of all the extant textual testimonies and sources in their original language, supported by translations and analytical commentaries, and followed by a thorough bibliography and indices. SGG will be published online in this e-book series.
Antidorus, Dionysius Iambus, Epigenes, Lysanias, Parmenon, Silenus, Simaristus, Simmias
Edited by Franco Montanari, Fausto Montana and Lara Pagani
SGG 1 offers the first critical edition of, and commentaries on, the textual fragments of the ancient Greek grammarians Antidorus, Dionysius Iambus, Epigenes, Lysanias, Parmenon, Silenus, Simaristus, and Sim(m)ias. All of these personalities belong, or so plausibly appear, to the early Hellenistic period (3rd-2nd centuries BC) and share a special interest in glossographical issues (mainly discussions of problems concerning lexical usages and customs, in Greek literature as well as in ordinary life of their times) and/or in literary history. Each entry includes: a biographical and cultural profile of the grammarian; the text of testimonies and fragments critically edited, translated, and analytically commented on; a thorough bibliography; and indices.
Paul J. Burton
Rome engaged in military and diplomatic expansionistic state behavior, which we now describe as ‘imperialism,’ since well before the appearance of ancient sources describing this activity. Over the course of at least 800 years, the Romans established and maintained a Mediterranean-wide empire from Spain to Syria (and sometimes farther east) and from the North Sea to North Africa. How and why they did this is a perennial source of scholarly controversy. Earlier debates over whether Rome was an aggressive or defensive imperial state have progressed to theoretically-informed discussions of the extent to which system-level or discursive pressures shaped the Roman Empire. Roman imperialism studies now encompass such ancillary subfields as Roman frontier studies and Romanization.
As political power in Rome became centered on the emperor and his family, a system of honors and titles developed as one way to negotiate this new power dynamic. Classified under the modern collective heading ‘imperial cult’ (or emperor worship or ruler cult), this system of worship comprises religious rituals as well as political, economic, and social aspects. In this article, Gwynaeth McIntyre surveys the range of ancient literary sources and modern scholarly debates on how individuals became gods in the Roman world. Beginning with the development of exceptional honors granted to Julius Caesar and his deification, she traces the development of honors, symbols, and religious rituals associated with the worship of imperial family members. She uses case studies to illustrate how cult practices, temples, and priesthoods were established, highlighting the careful negotiation required between the emperor, imperial family, Senate, and populace in order to make mortals into gods.
Valuing Competition in Classical Antiquity
Edited by Cynthia Damon and Christoph Pieper
Competition is everywhere in antiquity. It took many forms: the upper class competed with their peers and with historical and mythological predecessors; artists of all kinds emulated generic models and past masterpieces; philosophers and their schools vied with one another to give the best interpretation of the world; architects and doctors tried to outdo their fellow craftsmen. Discord and conflict resulted, but so did innovation, social cohesion, and political stability. In Hesiod's view Eris was not one entity but two, the one a “grievous goddess,” the other an “aid to men.” Eris vs. Aemulatio examines the functioning and effect of competition in ancient society, in both its productive and destructive aspects.
Edited by Angelos Chaniotis, Thomas Corsten, Nikolaos Papazarkadas, Eftychia Stavrianopoulou and Rolf Tybout
SEG LXIV covers the publications of the year 2014, with occasional additions from previous years that we missed in earlier volumes and from studies published after 2013 but pertaining to material from 2014.